{"id":9160,"date":"2024-06-18T17:19:12","date_gmt":"2024-06-18T22:19:12","guid":{"rendered":"https:\/\/phamtinanninh.com\/?p=9160"},"modified":"2024-06-18T17:33:00","modified_gmt":"2024-06-18T22:33:00","slug":"nhung-dong-minh-anh-hung-heroic-allies-by-harry-f-noyes-iii-vietnam-august-1993","status":"publish","type":"post","link":"https:\/\/phamtinanninh.com\/?p=9160","title":{"rendered":"Nh\u1eefng \u0110\u1ed3ng Minh Anh H\u00f9ng \u2013 HEROIC ALLIES by Harry F. Noyes III \u201cVietnam\u201d \u2013 August\u00a01993"},"content":{"rendered":"
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\"\"<\/a><\/figure>\n<\/div>\n\n\n

Minh Ph\u01b0\u1ee3ng<\/mark><\/em> (d\u1ecbch)<\/h1>\n\n\n\n

H\u1ecd \u2013 nh\u1eefng ng\u01b0\u1eddi l\u00ednh Vi\u1ec7t Nam- d\u00e1ng th\u00ec nh\u1ecf th\u00f3, n\u00f3i chuy\u1ec7n b\u1eb1ng nh\u1eefng \u00e2m ng\u1eef l\u00edu lo, lu\u00f4n chan n\u01b0\u1edbc m\u1eafm v\u00e0o th\u1ee9c \u0103n v\u00e0 hay c\u1ea7m l\u1ea5y tay nhau.<\/strong><\/em><\/h2>\n\n\n\n

Ch\u1eb3ng ai ng\u1ea1c nhi\u00ean l\u1eafm khi th\u1ea5y nh\u1eefng qu\u00e2n nh\u00e2n M\u1ef9 g\u1edfi qua \u0110\u00f4ng Nam \u00c1 \u2013 ph\u1ea7n l\u1edbn c\u00f2n r\u1ea5t tr\u1ebb, c\u00f3 n\u1ec1n gi\u00e1o d\u1ee5c h\u1eddi h\u1ee3t, \u0111\u01b0\u1ee3c \u0111\u00e0o t\u1ea1o trong m\u1ed9t x\u00e3 h\u1ed9i v\u1ecb k\u1ef7 v\u00e0 hi\u1ec3u r\u1ea5t \u00edt v\u1ec1 nh\u1eefng n\u1ec1n v\u0103n h\u00f3a kh\u00e1c \u2013 h\u1ecd kh\u00f4ng c\u1ea3m th\u00f4ng \u0111\u01b0\u1ee3c t\u00e2m tr\u1ea1ng c\u1ee7a c\u00e1c binh s\u0129 Vi\u1ec7t Nam C\u1ed9ng H\u00f2a (VNCH).<\/strong><\/em><\/h2>\n\n\n\n

Th\u1eadt \u0111au l\u00f2ng khi c\u00f3 nhi\u1ec1u c\u1ef1u chi\u1ebfn binh M\u1ef9 t\u1eebng tham chi\u1ebfn t\u1ea1i Vi\u1ec7t Nam l\u1ea1i \u0111i c\u1ea5u k\u1ebft v\u1edbi c\u00e1i \u0111\u00e1m ph\u1ea3n chi\u1ebfn c\u1ea5p ti\u1ebfn, nh\u1eefng t\u00ean tr\u1ed1n qu\u00e2n d\u1ecbch v\u00e0 b\u1ecdn ch\u00ednh kh\u00e1ch ho\u1ea1t \u0111\u1ea7u x\u00fam nhau b\u00f4i nh\u1ecd danh d\u1ef1 c\u1ee7a m\u1ed9t Qu\u00e2n L\u1ef1c \u0111\u00e3 ch\u1eb3ng c\u00f2n c\u00f3 c\u01a1 h\u1ed9i \u0111\u1ec3 \u0111\u01b0\u1ee3c t\u1ef1 b\u00e0o ch\u1eefa. Nh\u1ee5c m\u1ea1 m\u1ed9t qu\u00e2n \u0111\u1ed9i \u0111\u00e3 sa c\u01a1 tr\u00ean chi\u1ebfn tr\u01b0\u1eddng v\u00ec b\u1ecb Hoa K\u1ef3 ph\u1ea3n b\u1ed9i l\u00e0 m\u1ed9t h\u00e0nh \u0111\u1ed9ng \u0111\u00ea ti\u1ec7n v\u00e0 b\u1ea5t x\u1ee9ng c\u1ee7a nh\u1eefng ng\u01b0\u1eddi Hoa K\u1ef3.<\/h2>\n\n\n
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\"bnn96_zpsgdvkrety\"<\/a><\/figure>\n<\/div>\n\n\n

C\u00f3 th\u1ec3 m\u1ed9t s\u1ed1 qu\u00fd v\u1ecb s\u1ebd ng\u1ea1c nhi\u00ean v\u1ec1 l\u00fd lu\u1eadn c\u1ee7a t\u00f4i. L\u00e0m sao t\u00f4i c\u00f3 th\u1ec3 bi\u1ec7n h\u1ed9 cho qu\u00e2n l\u1ef1c VNCH \u0111\u01b0\u1ee3c? Ph\u1ea3i ch\u0103ng t\u1ea5t c\u1ea3 binh s\u0129 VNCH \u0111\u1ec1u thu\u1ed9c lo\u1ea1i b\u1ea5t t\u00e0i, x\u1ea3o tr\u00e1 v\u00e0 h\u00e8n nh\u00e1t?<\/h2>\n\n\n\n

Kh\u00f4ng, kh\u00f4ng ph\u1ea3i v\u1ead\u1ef5. Trong b\u00e0i n\u00e0y t\u00f4i s\u1ebd v\u1ea1ch ra m\u1ed9t s\u1ed1 b\u1eb1ng ch\u1ee9ng x\u00e1c \u0111\u00e1ng \u0111\u1ec3 ph\u1ea3n b\u00e1c l\u1ea1i c\u00e1i lu\u1eadn \u0111i\u1ec7u \u0111\u00ea h\u00e8n \u0111\u00f3 v\u00e0 ph\u00e2n t\u00edch l\u00fd do t\u1ea1i sao c\u00e1i lu\u1eadn \u0111i\u1ec7u \u0111\u00f3 ph\u00e1t sinh.<\/h2>\n\n\n\n

D\u0129 nhi\u00ean, qu\u00e2n \u0111\u1ed9i VNCH kh\u00f4ng to\u00e0n h\u1ea3o. H\u1ecd c\u0169ng c\u00f3 m\u1ed9t s\u1ed1 l\u00e3nh \u0111\u1ea1o t\u1ed3i t\u1ec7, m\u1ed9t s\u1ed1 l\u00ednh tr\u00e1ng h\u00e8n nh\u00e1t, v\u00e0i ba l\u1ea7n ho\u1ea3ng h\u1ed1t b\u1ecf ch\u1ea1y, x\u1eb1ng b\u1eady v\u00e0 hung b\u1ea1o. Tuy nhi\u00ean, c\u00e1c \u0111i\u1ec1u n\u00e0y c\u0169ng \u0111\u00e3 t\u1eebng x\u1ea3y ra \u0111\u1ed1i v\u1edbi qu\u00e2n \u0111\u1ed9i Hoa K\u1ef3 tham chi\u1ebfn t\u1ea1i \u0110\u00f4ng Nam \u00c1.<\/h2>\n\n\n\n

Trong m\u1ed9t s\u1ed1 l\u00e3nh v\u1ef1c nh\u01b0: t\u1ed5 ch\u1ee9c, ti\u1ebfp v\u1eadn, tham m\u01b0u v\u00e0 ch\u1ec9 huy, qu\u00e2n \u0111\u1ed9i VNCH thua k\u00e9m qu\u00e2n \u0111\u1ed9i Hoa K\u1ef3 th\u1eadt. Nh\u01b0ng h\u1ecd l\u00e0m g\u00ec kh\u00e1c h\u01a1n \u0111\u01b0\u1ee3c khi \u0111\u1ea5t n\u01b0\u1edbc h\u1ecd l\u00e0 \u0111\u1ea5t n\u01b0\u1edbc \u0111ang ph\u00e1t tri\u1ec3n, h\u1ecd m\u1edbi gi\u00e0nh \u0111\u1ed9c l\u1eadp t\u1eeb tay ch\u1ebf \u0111\u1ed9 thu\u1ed9c \u0111\u1ecba v\u00e0 b\u1ea5t ng\u1edd lao v\u00e0o m\u1ed9t tr\u1eadn chi\u1ebfn kh\u1ed1c li\u1ec7t, \u0111\u1ed1i \u0111\u1ea7u v\u1edbi k\u1ebb th\u00f9 hung h\u0103ng \u0111\u01b0\u1ee3c v\u0169 trang h\u00f9ng h\u1eadu t\u1eeb c\u1ea3 kh\u1ed1i C\u1ed9ng S\u1ea3n?<\/h2>\n\n\n\n

Th\u1eadt ra, c\u00e1c khuy\u1ebft \u0111i\u1ec3m c\u1ee7a qu\u00e2n \u0111\u1ed9i VNCH c\u00f3 c\u0169ng gi\u1ed1ng nh\u01b0 c\u00e1c khuy\u1ebft \u0111i\u1ec3m m\u00e0 qu\u00e2n \u0111\u1ed9i Hoa K\u1ef3 m\u1eafc ph\u1ea3i trong Tr\u1eadn Chi\u1ebfn D\u00e0nh \u0110\u1ed9c L\u1eadp, d\u00f9 r\u1eb1ng Hoa K\u1ef3 v\u00e0o th\u1eddi cu\u1ed1i th\u1ebf k\u1ef7 18 \u0111\u00f3 c\u00f3 nhi\u1ec1u l\u1ee3i \u0111i\u1ec3m h\u01a1n, nh\u01b0:<\/h2>\n\n\n\n

\u2013 T\u1ea7m v\u00f3c c\u1ee7a Cu\u1ed9c C\u00e1ch M\u1ea1ng D\u00e0nh \u0110\u1ed9c L\u1eadp h\u1ea1n h\u1eb9p h\u01a1n v\u00e0 d\u1ec5 \u0111i\u1ec1u khi\u1ec3n h\u01a1n.<\/h2>\n\n\n\n

\u2013 Kh\u00e1c v\u1edbi s\u1ef1 b\u1ecb tr\u1ecb c\u1ee7a Vi\u1ec7t Nam, Hoa K\u1ef3 qua kinh nghi\u1ec7m b\u1ecb tr\u1ecb \u0111\u00e3 nu\u00f4i d\u01b0\u1ee1ng tinh th\u1ea7n t\u1ef1 tr\u1ecb \u0111\u1ecba ph\u01b0\u01a1ng v\u00e0 t\u1ea1o thu\u1eadn l\u1ee3i cho qu\u1ed1c gia \u0111\u00e0o t\u1ea1o n\u00ean nh\u1eefng nh\u00e0 l\u00e3nh \u0111\u1ea1o \u01b0u t\u00fa.<\/h2>\n\n\n\n

\u2013 Qu\u00e2n \u0111\u1ed9i Ho\u00e0ng Gia Anh kh\u00f4ng b\u1ec1n b\u1ec9 nh\u01b0 qu\u00e2n \u0111\u1ed9i B\u1eafc Vi\u1ec7t.<\/h2>\n\n\n\n

-v\u00e0 \u0111\u1ed3ng minh Ph\u00e1p \u0111\u00e3 kh\u00f4ng b\u1ecf r\u01a1i Hoa K\u1ef3 nh\u01b0 Hoa K\u1ef3 \u0111\u00e3 b\u1ecf r\u01a1i Nam VN<\/h2>\n\n\n\n

D\u00f9 th\u1ebf n\u00e0o \u0111i n\u01b0\u00e3, s\u1ef1 t\u1ed5 ch\u1ee9c, ti\u1ebfp v\u1eadn, tham m\u01b0u v\u00e0 ch\u1ec9 huy qu\u00e2n \u0111\u1ed9i kh\u00f4ng ph\u1ea3i l\u00e0 nh\u1eefng nguy\u00ean t\u1ed1 hay v\u1ea5n \u0111\u1ec1 trong s\u1ef1 b\u00f4i b\u1ea9n m\u1ea1 l\u1ef5 qu\u00e2n l\u1ef1c VNCH .
C\u00f3 hai c\u00e2u h\u1ecfi ch\u00ednh \u0111\u00e1ng c\u1ea7n \u0111\u01b0\u1ee3c n\u00eau ra: <\/h2>\n\n\n\n

1\/ C\u00f3 ph\u1ea3i l\u00e0 nh\u1eefng ng\u01b0\u1eddi l\u00ednh VNCH \u0111\u00e3 kh\u00f4ng \u0111\u1ee7 t\u01b0 c\u00e1ch, l\u00f2ng qu\u1ea3 c\u1ea3m, anh h\u00f9ng v\u00e0 l\u00f2ng y\u00eau n\u01b0\u1edbc n\u00ean ng\u01b0\u1eddi M\u1ef9 c\u00f3 quy\u1ec1n nguy\u1ec1n ru\u1ea3 v\u00e0 \u0111\u1ed5 h\u1ebft l\u1ed7i khi thua tr\u1eadn chi\u1ebfn d\u00e0nh t\u1ef1 do cho kh\u1ed1i D\u00f4ng Nam A hay kh\u00f4ng ? V\u00e0<\/h2>\n\n\n\n

2\/ C\u00f3 ph\u1ea3i c\u00e1c binh s\u0129 Hoa K\u1ef3 gi\u1ecfi giang h\u01a1n c\u00e1c chi\u1ebfn h\u1eefu \u0111\u1ed3ng minh c\u1ee7a h\u1ecd \u0111\u1ebfn \u0111\u1ed9 ng\u01b0\u1eddi M\u1ef9 t\u1ef1 cho h\u1ecd c\u00e1i quy\u1ec1n \u0111\u1ed1i x\u1eed mi\u1ec1n Nam Vi\u1ec7t Nam v\u1edbi m\u1ed9t th\u00e1i \u0111\u1ed9 khinh r\u1ebb nh\u01b0 v\u1eady hay kh\u00f4ng ?<\/h2>\n\n\n\n

T\u00f4i xin kh\u1eb3ng \u0111\u1ecbnh, tr\u1ea3 l\u1eddi cho c\u1ea3 hai c\u00e2u h\u1ecfi tr\u00ean l\u00e0: \u201cKh\u00f4ng!\u201d<\/h2>\n\n\n\n

B\u1eb1ng ch\u1ee9ng cho c\u00e2u tr\u1ea3 l\u1eddi \u0111\u00f3 th\u1eadt r\u00f5 r\u00e0ng. \u00dd \u0111\u1ed3 T\u1ed5ng C\u00f4ng K\u00edch T\u1ebft M\u1eadu Th\u00e2n c\u1ee7a C\u1ed9ng qu\u00e2n l\u00e0 b\u1ebb g\u00e3y \u00fd ch\u00ed p\u1e25\u00f2ng th\u1ee7 c\u1ee7a mi\u1ec1n Nam Vi\u1ec7t Nam. Nh\u01b0ng ng\u01b0\u1ee3c l\u1ea1i, VNCH \u0111\u00e3 ch\u1ed1ng tr\u1ea3 m\u1ed9t c\u00e1ch quy\u1ebft li\u1ec7t v\u00e0 h\u1eefu hi\u1ec7u: kh\u00f4ng m\u1ed9t \u0111\u01a1n v\u1ecb n\u00e0o b\u1ecb tan r\u00e3 hay th\u00e1o ch\u1ea1\u1ef5. Th\u1eadm ch\u00ed c\u1ea3nh s\u00e1t c\u0169ng \u0111\u00e3 chi\u1ebfn \u0111\u1ea5u, h\u1ecd d\u00f9ng c\u1ea3 s\u00fang l\u1ee5c \u0111\u1ec3 b\u1eafn l\u1ea1i b\u1ed9 \u0111\u1ed9i ch\u00ednh quy c\u1ee7a B\u1eafc Vi\u1ec7t trong khi nh\u1eefng ng\u01b0\u1eddi b\u1ed9 \u0111\u1ed9i CS n\u00e0y th\u00ec l\u1ea1i \u0111\u01b0\u1ee3c v\u00f5 trang v\u1edbi v\u0169 kh\u00ed h\u1ea1ng n\u1eb7ng. Theo b\u00e1o c\u00e1o cho th\u1ea5y l\u00e0 v\u00e0o th\u1eddi \u0111i\u1ec3m \u0111\u00f3, s\u1ed1 ng\u01b0\u1eddi t\u00ecnh nguy\u1ec7n nh\u1eadp ng\u0169 l\u00ean qu\u00e1 cao, \u0111\u1ebfn n\u1ed7i ch\u00ednh ph\u1ee7 ph\u1ea3i ng\u01b0ng tuy\u1ec3n m\u1ed9 l\u00ednh trong m\u1ed9t th\u1eddi gian.<\/h2>\n\n\n
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\"bnn46_zpswokvktnu\"<\/a><\/figure>\n<\/div>\n\n\n

Trong tr\u1eadn chi\u1ebfn M\u00f9a H\u00e8 \u0110\u1ecf L\u1eeda 1972, c\u00e1c binh s\u0129 VNCH b\u1ecb v\u00e2y h\u00e3m t\u1ea1i An L\u1ed9c \u0111\u00e3 anh d\u0169ng t\u1eed th\u1ee7 ch\u1ed1ng tr\u1ea3 l\u1ea1i l\u1ef1c l\u01b0\u1ee3ng h\u00f9ng h\u1eadu c\u1ee7a \u0111\u1ecbch, c\u00f9ng v\u1edbi nh\u1eefng tr\u1eadn m\u01b0a ph\u00e1o b\u1ea5t t\u1eadn, v\u00e0 cu\u1ed1i c\u00f9ng h\u1ecd \u0111\u00e3 \u0111\u00e8 b\u1eb9p \u0111\u01b0\u1ee3c nh\u1eefng tr\u1eadn t\u1ea5n c\u00f4ng li\u00ean t\u1ee5c c\u1ee7a c\u00e1c chi\u1ebfn xa \u0111\u1ecbch qu\u00e2n.<\/h2>\n\n\n
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\"bnn83_zpsugsjkvna\"<\/a><\/figure>\n<\/div>\n\n\n

Sau \u0111\u00f3, t\u00f4i \u0111\u01b0\u1ee3c m\u1ed9t c\u1ed1 v\u1ea5n M\u1ef9 k\u1ec3 l\u1ea1i chuy\u1ec7n m\u1ed9t ti\u1ec3u \u0111\u1ed9i b\u1ed9 binh VNCH \u0111\u01b0\u1ee3c l\u1ec7nh ph\u1ea3i ph\u00e1 h\u1ee7y 3 chi\u1ebfc xe t\u0103ng c\u1ee7a \u0111\u1ecbch. \u00d4ng k\u1ec3:<\/h2>\n\n\n\n

\u2013 C\u00e1c binh s\u0129 c\u1ee7a ti\u1ec3u \u0111\u1ed9i n\u00e0y ph\u00e1 h\u1ee7y \u0111\u01b0\u1ee3c m\u1ed9t chi\u1ebfc xe t\u0103ng, r\u1ed3i sau \u0111\u00f3 h\u1ecd l\u1ea1i t\u1ef1 quy\u1ebft \u0111\u1ecbnh b\u1eaft s\u1ed1ng hai chi\u1ebfc xe t\u0103ng kia. H\u1ecd r\u01b0\u1ee3t b\u1ed9 v\u00e0 b\u1eaft \u0111\u01b0\u1ee3c th\u00eam m\u1ed9t chi\u1ebfc n\u1eefa, c\u00f2n chi\u1ebfc kia th\u00ec ch\u1ea1y tho\u00e1t. Khi tr\u1edf v\u1ec1 p\u1e25\u00f2ng tuy\u1ebfn, h\u1ecd b\u1ecb khi\u1ec3n tr\u00e1ch n\u1eb7ng n\u1ec1.. v\u00ec \u0111\u00e3 \u0111\u1ec3 chi\u1ebfc xe t\u0103ng kia t\u1ea9u tho\u00e1t.<\/h2>\n\n\n\n

Tuy h\u00e0nh \u0111\u1ed9ng c\u1ee7a ti\u1ec3u \u0111\u1ed9i l\u00ednh n\u00e0y kh\u00f4ng \u0111\u00fang v\u1edbi qu\u00e2n k\u1ef7 l\u1eafm, nh\u01b0ng c\u00e1i h\u00e0nh \u0111\u1ed9ng \u0111\u00f3 \u0111\u00e3 n\u00f3i l\u00ean tinh th\u1ea7n chi\u1ebfn \u0111\u1ea5u cao \u0111\u1ed9 v\u00e0 s\u00e1ng ki\u1ebfn t\u00e1c chi\u1ebfn c\u1ee7a r\u1ea5t nhi\u1ec1u binh s\u0129 VNCH. Ch\u1eafc ch\u1eafn s\u1ef1 ki\u1ec7n tr\u00ean kh\u00f4ng th\u1ec3 h\u1ed5 tr\u1ee3 lu\u1eadn \u0111i\u1ec7u c\u00e1o bu\u1ed9c h\u1ecd h\u00e8n nh\u00e1t \u0111\u01b0\u1ee3c.<\/h2>\n\n\n\n

M\u1ed9t ch\u1ee9ng c\u1edb \u0111i\u1ec3n h\u00ecnh h\u01a1n, trong nh\u1eefng gi\u1edd ph\u00fat cu\u1ed1i c\u00f9ng c\u1ee7a mi\u1ec1n Nam Vi\u1ec7t Nam n\u0103m 1975, khi m\u00e0 n\u1ed7i tuy\u1ec7t v\u1ecdng bao tr\u00f9m l\u00ean c\u1ea3 \u0111\u1ea5t n\u01b0\u1edbc h\u1ecd, khi m\u00e0 bi\u1ebft r\u00f5 r\u1eb1ng Hoa K\u1ef3 s\u1ebd kh\u00f4ng y\u1ec3m tr\u1ee3 g\u00ec n\u1eefa (ngay c\u1ea3 nhi\u00ean li\u1ec7u v\u00e0 \u0111\u1ea1n d\u01b0\u1ee3c); \u1ea5y th\u1ebf m\u00e0 m\u1ed9t s\u01b0 \u0111o\u00e0n VNCH \u0111\u00e3 anh d\u0169ng c\u1ea7m c\u1ef1 chi\u1ebfn \u0111\u1ea5u v\u1edbi b\u1ed1n s\u01b0 \u0111o\u00e0n qu\u00e2n B\u1eafc Vi\u1ec7t trong su\u1ed1t hai tu\u1ea7n l\u1ec5 t\u1ea1i Xu\u00e2n L\u1ed9c. Tr\u00ean m\u1ecdi b\u00ecnh di\u1ec7n, tr\u1eadn chi\u1ebfn Xu\u00e2n L\u1ed9c \u0111\u00f3 c\u0169ng h\u00e0o h\u00f9ng nh\u01b0 b\u1ea5t c\u1ee9 tr\u1eadn chi\u1ebfn n\u00e0o trong qu\u00e2n s\u1eed Hoa K\u1ef3. C\u00e1c binh s\u0129 VNCH cu\u1ed1i c\u00f9ng \u0111\u00e3 ph\u1ea3i r\u00fat lui v\u00ec kh\u00f4ng l\u1ef1c c\u1ee7a h\u1ecd kh\u00f4ng c\u00f2n bom cluster \u0111\u1ec3 y\u1ec3m tr\u1ee3 cho l\u1ef1c l\u01b0\u1ee3ng b\u1ed9 binh \u0111\u1ee5ng tr\u1eadn d\u01b0\u1edbi \u0111\u1ea5t.<\/h2>\n\n\n\n

C\u00f3 l\u1ea7n t\u00f4i \u0111\u01b0\u1ee3c coi m\u1ed9t phim t\u00e0i li\u1ec7u truy\u1ec1n h\u00ecnh n\u00f3i v\u1ec1 m\u1ed9t ng\u01b0\u1eddi ph\u00f3ng vi\u00ean \u00dac \u0111\u1eb7c tr\u00e1ch quay phim chi\u1ebfn tr\u01b0\u1eddng. Kh\u00e1c v\u1edbi c\u00e1c ph\u00f3ng vi\u00ean M\u1ef9, \u00f4ng ta d\u00e0nh nhi\u1ec1u th\u00ec gi\u1edd theo s\u00e1t binh s\u0129 VNCH. \u00d4ng ta c\u00f4ng nh\u1eadn tinh th\u1ea7n chi\u1ebfn \u0111\u1ea5u anh d\u0169ng c\u1ee7a h\u1ecd, v\u00e0 \u0111\u1ec3 minh ch\u1ee9ng \u0111i\u1ec1u \u0111\u00f3, \u00f4ng \u0111\u00e3 cho tr\u00ecnh chi\u1ebfu c\u1ea3 cu\u1ed1n phim. \u00d4ng ta nh\u1edb l\u1ea1i r\u1eb1ng, trong chuy\u1ebfn th\u0103m vi\u1ebfng m\u1ed9t khu l\u00e0ng do \u0111\u1ecbch qu\u00e2n ki\u1ec3m so\u00e1t, \u00f4ng \u0111\u01b0\u1ee3c nghe k\u1ec3 r\u1eb1ng C\u1ed9ng S\u1ea3n s\u1ee3 binh s\u0129 VNCH h\u01a1n l\u00e0 s\u1ee3 binh s\u0129 M\u1ef9. C\u00e1i l\u00fd do ch\u00ednh l\u00e0 binh s\u0129 M\u1ef9 qu\u00e1 \u1ed3n \u00e0o, do \u0111\u00f3 \u0111\u1ecbch qu\u00e2n lu\u00f4n nghe tr\u01b0\u1edbc \u0111\u01b0\u1ee3c \u0111\u01b0\u1eddng ti\u1ebfn qu\u00e2n c\u1ee7a h\u1ecd. L\u00e0m sao c\u00f3 \u0111\u01b0\u1ee3c \u0111i\u1ec1u so s\u00e1nh n\u00e0y n\u1ebfu tr\u00ean th\u1ef1c t\u1ebf c\u00e1c binh s\u0129 VNCH kh\u00f4ng thu\u1ed9c lo\u1ea1i l\u00ednh thi\u1ec7n chi\u1ebfn.
Tuy nhi\u00ean, c\u00e1i ch\u1ee9ng c\u1edb quan tr\u1ecdng nh\u1ea5t \u0111\u1ec3 ch\u1ee9ng minh tinh th\u1ea7n chi\u1ebfn \u0111\u1ea5u cao \u0111\u1ed9 c\u1ee7a binh s\u0129 VNCH n\u1eb1m trong hai s\u1ef1 ki\u1ec7n th\u1eadt \u0111\u01a1n gi\u1ea3n v\u00e0 r\u00f5 r\u00e0ng sau \u0111\u00e2y, d\u00f9 r\u1eb1ng c\u00e1c s\u1ef1 ki\u1ec7n n\u00e0y th\u01b0\u1eddng b\u1ecb l\u00e0m ng\u01a1 ho\u1eb7c gi\u1ea3 v\u1edd kh\u00f4ng bi\u1ebft nh\u1eb1m che \u0111\u1eady s\u1ef1 th\u1ea5t b\u1ea1i c\u1ee7a Hoa K\u1ef3 t\u1ea1i Vi\u1ec7t Nam.<\/h2>\n\n\n\n

S\u1ef1 ki\u1ec7n th\u1ee9 nh\u1ea5t: Chi\u1ebfn tranh \u0111\u00e3 b\u1eaft \u0111\u1ea7u t\u1eeb 7 n\u0103m tr\u01b0\u1edbc khi qu\u00e2n \u0111\u1ed9i t\u00e1c chi\u1ebfn Hoa K\u1ef3 b\u01b0\u1edbc ch\u00e2n v\u00e0o Vi\u1ec7t Nam, v\u00e0 tr\u1eadn chi\u1ebfn \u0111\u00f3 v\u1eabn ti\u1ebfp t\u1ee5c k\u00e9o d\u00e0i su\u1ed1t 5 n\u0103m sau khi Hoa K\u1ef3 r\u00fat qu\u00e2n. Ph\u1ea3i c\u00f3 nh\u1eefng ng\u01b0\u1eddi \u0111\u1ee9ng ra chi\u1ebfn \u0111\u1ea5u trong th\u1eddi gian \u0111\u00f3, v\u00e0 kh\u00f4ng ai kh\u00e1c h\u01a1n l\u00e0 c\u00e1c binh s\u0129 VNCH.<\/h2>\n\n\n\n

S\u1ef1 ki\u1ec7n th\u1ee9 hai: C\u00f3 \u0111\u1ed9 1\/4 tri\u1ec7u binh s\u0129 VNCH hy sinh trong cu\u1ed9c chi\u1ebfn. N\u1ebfu \u0111em so s\u00e1nh t\u1ef7 l\u1ec7 d\u00e2n s\u1ed1 hai n\u01b0\u1edbc, th\u00ec con s\u1ed1 n\u00e0y ph\u1ea3i t\u01b0\u01a1ng \u0111\u01b0\u01a1ng v\u1edbi kho\u1ea3ng hai tri\u1ec7u ng\u01b0\u1eddi M\u1ef9 ch\u1ebft (g\u1ea5p \u0111\u00f4i t\u1ed5ng s\u1ed1 th\u01b0\u01a1ng vong c\u1ee7a t\u1ea5t c\u1ea3 cu\u1ed9c chi\u1ebfn Hoa K\u1ef3 c\u1ed9ng l\u1ea1i). B\u1ea1n kh\u00f4ng th\u1ec3 t\u1ed5n th\u1ea5t l\u1edbn lao nh\u01b0 v\u1eady n\u1ebfu b\u1ea1n kh\u00f4ng th\u1ef1c s\u1ef1 chi\u1ebfn \u0111\u1ea5u.<\/h2>\n\n\n\n

Th\u1ebf th\u00ec t\u1ea1i sao thanh danh qu\u00e2n \u0111\u1ed9i VNCH l\u1ea1i b\u1ecb x\u00fac ph\u1ea1m n\u1eb7ng n\u1ec1 nh\u01b0 v\u1eady?<\/h2>\n\n\n\n

D\u0129 nhi\u00ean qu\u00e2n \u0111\u1ed9i VNCH c\u0169ng c\u00f3 m\u1ed9t s\u1ed1 l\u1ea7n chi\u1ebfn \u0111\u1ea5u k\u00e9m hi\u1ec7u n\u0103ng ho\u1eb7c b\u1ecb kh\u1ee7ng ho\u1ea3ng, nh\u01b0ng c\u00e1c tr\u01b0\u1eddng h\u1ee3p n\u00e0y c\u0169ng t\u1eebng x\u1ea3y ra trong qu\u00e2n \u0111\u1ed9i Hoa K\u1ef3. T\u00f4i bi\u1ebft m\u1ed9t v\u1ecb ch\u1ec9 huy \u0111\u01a1n v\u1ecb ph\u00e1o binh Hoa K\u1ef3 \u0111\u00e3 c\u00f3 l\u1ea7n ra l\u1ec7nh tr\u1ef1c x\u1ea1 v\u00e0o \u0111\u1ecbch qu\u00e2n v\u00ec l\u1ef1c l\u01b0\u1ee3ng b\u1ed9 binh M\u1ef9 \u201cb\u1ea3o v\u1ec7\u201d cho c\u0103n c\u1ee9 ph\u00e1o binh \u0111\u00e3 h\u1ed1t ho\u1ea3ng th\u00e1o ch\u1ea1y tr\u01b0\u1edbc h\u1ecfa l\u1ef1c h\u00f9ng h\u1eadu c\u1ee7a \u0111\u1ecbch.<\/h2>\n\n\n\n

S\u1ef1 ki\u1ec7n tr\u00ean kh\u00f4ng c\u00f3 ngh\u0129a l\u00e0 to\u00e0n th\u1ec3 qu\u00e2n \u0111\u1ed9i Hoa K\u1ef3 h\u00e8n nh\u00e1t, v\u00e0 \u0111\u00f4i l\u1ea7n th\u1ea5t b\u1ea1i c\u1ee7a binh s\u0129 VNCH c\u0169ng kh\u00f4ng c\u00f3 ngh\u0129a l\u00e0 to\u00e0n th\u1ec3 qu\u00e2n \u0111\u1ed9i VNCH h\u00e8n nh\u00e1t. D\u00f9 v\u1eady, ng\u01b0\u1eddi ta l\u1ea1i r\u1ea5t d\u1ec5 tin nh\u01b0 th\u1ebf khi \u0111\u01b0\u1ee3c nghe k\u1ec3 l\u1ea1i t\u1eeb ch\u00ednh mi\u1ec7ng c\u00e1c c\u1ef1u chi\u1ebfn binh Hoa K\u1ef3 ho\u1eb7c t\u1eeb c\u00e1c ch\u00ednh tr\u1ecb gia nh\u1eb1m ch\u1ea1y t\u1ed9i cho ch\u00ednh ph\u1ee7 Hoa K\u1ef3 v\u1ec1 vi\u1ec7c b\u1ecf r\u01a1i mi\u1ec1n Nam Vi\u1ec7t Nam trong c\u01a1n h\u1ea5p h\u1ed1i.<\/h2>\n\n\n\n

S\u1ef1 th\u1eadt c\u1ee7a v\u1ea5n \u0111\u1ec1 \u0111\u01b0\u1ee3c di\u1ec5n t\u1ea3 kh\u00e9o nh\u1ea5t qua m\u1ea9u \u0111\u1ed1i tho\u1ea1i c\u00e1ch \u0111\u00e2y g\u1ea7n hai th\u1ebf k\u1ef7 khi m\u1ed9t m\u1ec7nh ph\u1ee5 Anh h\u1ecfi Qu\u1eadn C\u00f4ng Wellington r\u1eb1ng: \u201cC\u00f3 bao gi\u1edd qu\u00e2n Anh th\u00e1o ch\u1ea1y tr\u00ean chi\u1ebfn tr\u01b0\u1eddng kh\u00f4ng?\u201d V\u1ecb Thi\u1ebft Qu\u1eadn C\u00f4ng n\u00e0y tr\u1ea3 l\u1eddi: \u201cTh\u01b0a b\u00e0, t\u1ea5t c\u1ea3 binh s\u0129 \u0111\u1ec1u b\u1ecf ch\u1ea1y tr\u00ean chi\u1ebfn tr\u01b0\u1eddng.\u201d<\/h2>\n\n\n\n

Ch\u1ec9 c\u1ea7n l\u01b0\u1edbt qua qu\u00e2n s\u1eed c\u0169ng \u0111\u1ee7 \u0111\u1ec3 x\u00e1c nh\u1eadn \u0111i\u1ec1u n\u00e0y. Trong su\u1ed1t cu\u1ed9c N\u1ed9i Chi\u1ebfn Hoa K\u1ef3, ch\u00fang ta \u0111\u00e3 th\u1ea5y r\u1ea5t nhi\u1ec1u t\u1ea5m g\u01b0\u01a1ng can \u0111\u1ea3m nh\u01b0ng c\u0169ng kh\u00f4ng thi\u1ebfu g\u00ec c\u00e1c h\u00e0nh \u0111\u1ed9ng khi\u1ebfp nh\u01b0\u1ee3c. Tr\u00ean m\u1eb7t tr\u1eadn, l\u00fac \u0111\u1ea7u binh s\u0129 c\u1ee7a hai phe Nam B\u1eafc \u0111\u1ec1u chi\u1ebfn \u0111\u1ea5u r\u1ea5t d\u0169ng c\u1ea3m, r\u1ed3i p\u1e25\u00f2ng tuy\u1ebfn v\u1ee1, r\u1ed3i b\u1ecf ch\u1ea1y, r\u1ed3i t\u00e1i ph\u1ed1i tr\u00ed v\u00e0 chi\u1ebfn \u0111\u1ea5u tr\u1edf l\u1ea1i. Kh\u00f4ng c\u00f3 qu\u00e2n \u0111\u1ed9i n\u00e0o \u0111\u01b0\u1ee3c xem l\u00e0 c\u00f3 l\u00f2ng hy sinh anh h\u00f9ng h\u01a1n h\u1ecd, nh\u01b0ng nh\u1eefng binh s\u0129 tham d\u1ef1 tr\u1eadn n\u1ed9i chi\u1ebfn n\u00e0y c\u0169ng kh\u00f4ng tr\u00e1nh kh\u1ecfi nh\u1eefng l\u00fac th\u1ea5t \u0111i\u00ean b\u00e1t \u0111\u1ea3o, v\u00e0 \u0111\u00f3 c\u0169ng l\u00e0 chuy\u1ec7n th\u01b0\u1eddng t\u00ecnh tr\u00ean chi\u1ebfn tr\u01b0\u1ee3ng<\/h2>\n\n\n
\n
\"bnn111_zpsbgeqqj9e\"<\/a><\/figure>\n<\/div>\n\n\n

T\u00e1c gi\u1ea3 S.L.A Marshall \u0111\u00e3 t\u01b0\u1eddng thu\u1eadt chuy\u1ec7n m\u1ed9t \u0111\u1ea1i \u0111\u1ed9i l\u00ednh M\u1ef9 trong \u0110\u1ec7 Nh\u1ecb Th\u1ebf Chi\u1ebfn \u0111\u00e3 th\u00e1o ch\u1ea1y t\u00e1n lo\u1ea1n tr\u01b0\u1edbc ti\u1ebfng la r\u00e9 xung phong c\u1ee7a m\u1ed9t to\u00e1n l\u00ednh Nh\u1eadt. Nh\u01b0ng \u0111\u1ea1i \u0111\u1ed9i l\u00ednh M\u1ef9 kh\u00e1c th\u00ec l\u1ea1i ti\u1ebfp t\u1ee5c chi\u1ebfn \u0111\u1ea5u, gi\u1ebft s\u1ea1ch h\u1ebft to\u00e1n l\u00ednh Nh\u1eadt (\u0111\u1ed9 10 ng\u01b0\u1eddi), v\u00e0 kh\u00e1m ph\u00e1 ra r\u1eb1ng h\u1ea7u h\u1ebft nh\u1eefng t\u00ean l\u00ednh Nh\u1eadt n\u00e0y kh\u00f4ng v\u00f5 trang g\u00ec c\u1ea3. N\u1ebfu chuy\u1ec7n tr\u00ean x\u1ea3y ra cho m\u1ed9t \u0111\u01a1n v\u1ecb qu\u00e2n \u0111\u1ed9i VNCH, th\u00ec ch\u1eafc ch\u1eafn nh\u1eefng k\u1ebb mu\u1ed1n b\u00f4i nh\u1ecd qu\u00e2n \u0111\u1ed9i n\u00e0y s\u1ebd l\u1ee3i d\u1ee5ng \u0111\u00f3 nh\u01b0 l\u00e0 m\u1ed9t \u201cc\u01a1 h\u1ed9i b\u1eb1ng v\u00e0ng\u201d \u0111\u1ec3 m\u1ea1 l\u1ecb r\u1eb1ng to\u00e0n th\u1ec3 qu\u00e2n l\u1ef1c VNCH l\u00e0 h\u00e8n nh\u00e1t.<\/h2>\n\n\n\n

T\u1ea1i sao v\u1eady? T\u00f4i \u0111\u00e3 g\u1ee3i \u00fd ra c\u00e2u tr\u1ea3 l\u1eddi r\u1ed3i. T\u1ea5t c\u1ea3 t\u00f9y thu\u1ed9c v\u00e0o m\u00e0u da v\u00e0 ng\u00f4n ng\u1eef c\u1ee7a c\u00e1c binh s\u0129 li\u00ean h\u1ec7. S\u1ef1 th\u1eadt b\u1ec9 \u1ed5i l\u00e0 vi\u1ec7c m\u1ea1 l\u1ecb qu\u00e2n \u0111\u1ed9i VNCH l\u1ea1i xu\u1ea5t ph\u00e1t t\u1eeb tinh th\u1ea7n k\u1ef3 th\u1ecb ch\u1ee7ng t\u1ed9c v\u00e0 s\u1ef1 cao ng\u1ea1o, ki\u00eau c\u0103ng c\u1ee7a n\u1ec1n v\u0103n h\u00f3a Hoa K\u1ef3.<\/em><\/strong><\/h2>\n\n\n\n

T\u00f4i c\u00f3 th\u1ec3 l\u00e0m ch\u1ee9ng cho vi\u1ec7c xuy\u00ean t\u1ea1c \u0111\u1ea7y \u00e1c \u00fd v\u00e0 ph\u1ed5 qu\u00e1t n\u00e0y. Khi v\u1eeba \u0111\u1ebfn Vi\u1ec7t Nam v\u00e0o th\u00e1ng 6 n\u0103m 1969, t\u00f4i \u0111\u00e3 ch\u1ee9ng ki\u1ebfn ngay s\u1ef1 d\u1ed1t n\u00e1t, thi\u1ebfu th\u00f4ng tin v\u00e0 th\u00e1i \u0111\u1ed9 khinh b\u1ec9 c\u1ee7a m\u1ed9t s\u1ed1 ng\u01b0\u1eddi M\u1ef9 \u0111\u1ed1i v\u1edbi nh\u00e2n d\u00e2n v\u00e0 qu\u00e2n \u0111\u1ed9i VNCH.<\/h2>\n\n\n\n

C\u00e1i th\u00e1i \u0111\u1ed9 \u0111\u00f3 n\u1eb1m trong m\u1ecdi t\u1eadp th\u1ec3 qu\u00e2n nh\u00e2n da tr\u1eafng l\u1eabn da \u0111en, trong c\u00e1c gi\u1edbi d\u00e2n s\u1ef1 c\u0169ng nh\u01b0 k\u00fd gi\u1ea3 Hoa K\u1ef3. S\u1ef1 th\u00f9 h\u1eb1n s\u00e2u \u0111\u1eadm \u0111\u1ed1i v\u1edbi \u0111\u1ea5t n\u01b0\u1edbc v\u00e0 nh\u00e2n d\u00e2n Vi\u1ec7t Nam c\u00f3 c\u00e1i s\u1ee9c lan tr\u00e0n kinh kh\u1ee7ng  nh\u01b0 m\u1ed9t th\u1ee9 b\u1ec7nh d\u1ecbch truy\u1ec1n nhi\u1ec5m.<\/em><\/strong><\/h2>\n\n\n\n

T\u00f4i quen m\u1ed9t vi\u00ean \u0111\u1ea1i \u00fay Hoa K\u1ef3 t\u1ed1t nghi\u1ec7p v\u1ec1 m\u00f4n \u0111i\u1ec7n \u1ea3nh t\u1eeb m\u1ed9t vi\u1ec7n \u0111\u1ea1i h\u1ecdc danh ti\u1ebfng (m\u1ed9t ng\u00e0nh chuy\u00ean m\u00f4n \u0111\u01b0\u1ee3c d\u00f9ng \u0111\u1ec3 gi\u00fap n\u00e2ng cao t\u0155nh \u0111\u1ed9 nh\u1eadn th\u1ee9c quan s\u00e1t). Khi vi\u00ean \u0111\u1ea1i \u00fay n\u00e0y tr\u1edf l\u1ea1i \u0111\u01a1n v\u1ecb sau m\u1ed9t chuy\u1ebfn c\u00f4ng t\u00e1c ng\u1eafn t\u1ea1i Th\u00e1i Lan, anh ta kh\u00f4ng ti\u1ebfc l\u1eddi ca ng\u1ee3i  d\u00e2n t\u1ed9c Th\u00e1i Lan.<\/em><\/strong><\/h2>\n\n\n\n

Anh ta  n\u00f3i r\u1eb1ng: \u201cD\u00e2n Th\u00e1i Lan cho con c\u00e1i \u0111i h\u1ecdc\u201d kh\u00f4ng nh\u01b0 d\u00e2n mi\u1ec1n Nam VN. Anh ta ra v\u1ebb ng\u1ea1c nhi\u00ean nh\u01b0ng l\u1ea1i kh\u00f4ng t\u1ecf s\u1ef1 h\u1ed1i h\u1eadn khi t\u00f4i ch\u1ec9 cho anh th\u1ea5y m\u1ed9t ng\u00f4i tr\u01b0\u1eddng Vi\u1ec7t Nam s\u00e1t n\u00e1ch doanh tr\u1ea1i ch\u00fang t\u00f4i. B\u1ea5t c\u1ee9 ai c\u00f3 m\u1eaft c\u0169ng \u0111\u1ec1u th\u1ea5y h\u00e0ng tr\u0103m em h\u1ecdc sinh m\u1eb7c \u0111\u1ed3ng ph\u1ee5c qu\u1ea7n xanh \u00e1o tr\u1eafng qua l\u1ea1i m\u1ed7i ng\u00e0y, ch\u1ec9 tr\u1eeb anh ch\u00e0ng l\u00e0m phim \u1ea3nh n\u00e0y l\u00e0 kh\u00f4ng nh\u00ecn th\u1ea5y c\u00e1c em m\u00e0 th\u00f4i.<\/strong><\/em><\/h2>\n\n\n\n

Th\u1eadt l\u00e0 m\u1ec9a mai khi ng\u01b0\u1eddi Vi\u1ec7t Nam c\u00f3 ti\u1ebfng hi\u1ebfu h\u1ecdc h\u01a1n ng\u01b0\u1eddi M\u1ef9, v\u00e0 mi\u1ec1n Nam Vi\u1ec7t Nam \u0111\u00e3 n\u00e2ng cao \u0111\u01b0\u1ee3c m\u1ee9c bi\u1ebft \u0111\u1ecdc bi\u1ebft vi\u1ebft t\u1eeb 20% l\u00ean 80% trong khi \u0111\u1ea5t n\u01b0\u1edbc chi\u1ebfn tranh tri\u1ec1n mi\u00ean (v\u00e0 m\u1eb7c d\u00f9 C\u1ed9ng S\u1ea3n ch\u1ee7 tr\u01b0\u01a1ng gi\u1ebft h\u1ea1i c\u00e1c gi\u00e1o ch\u1ee9c), th\u1ebf m\u00e0 l\u1ea1i b\u1ecb anh ch\u00e0ng l\u00e0m phim \u1ea3nh n\u00e0y cho r\u1eb1ng Vi\u1ec7t Nam kh\u00f4ng c\u00f3 tr\u01b0\u1eddng h\u1ecdc.<\/strong><\/em><\/h2>\n\n\n\n

V\u00ec b\u1ecb g\u1edfi \u0111i chinh chi\u1ebfn xa x\u00f4i v\u00e0 b\u1ecb c\u00e1ch bi\u1ec7t gia \u0111\u00ecnh, n\u00ean anh M\u1ef9 n\u00e0y n\u1ea3y sinh l\u00f2ng o\u00e1n gh\u00e9t Vi\u1ec7t Nam, v\u00e0 t\u1ea1o n\u00ean th\u00e0nh ki\u1ebfn r\u1eb1ng m\u1ecdi ng\u01b0\u1eddi Vi\u1ec7t Nam \u0111\u1ec1u \u0111\u00e1ng khinh. Anh ta c\u1ea7n ph\u1ea3i ngh\u0129 r\u1eb1ng l\u00e0 Vi\u1ec7t Nam kh\u00f4ng c\u00f3 tr\u01b0\u1eddng h\u1ecdc, d\u1ea7n r\u1ed3i c\u00e1i t\u00e2m l\u00fd b\u1ec7nh ho\u1ea1n \u0111\u00f3 \u0111\u00e3 l\u00e0m h\u01b0 \u0111i c\u00e1i kh\u1ea3 n\u0103ng nh\u1eadn th\u1ee9c v\u00e0 \u0111\u00e1nh l\u1eeba c\u1ea3 th\u1ecb gi\u00e1c c\u1ee7a anh.<\/strong><\/em><\/h2>\n\n\n\n

H\u00e3y t\u01b0\u1edfng t\u01b0\u1ee3ng c\u00e1i t\u00e2m tr\u1ea1ng c\u1ee7a m\u1ed9t t\u1eadp th\u1ec3 l\u00ednh M\u1ef9 \u00edt h\u1ecdc, s\u1ed1ng gi\u1eefa m\u1ed9t n\u1ec1n v\u0103n h\u00f3a xa l\u1ea1 v\u00e0 th\u1ea7n kinh l\u00fac n\u00e0o c\u0169ng b\u1ecb c\u0103ng th\u1eb3ng ra sao?! C\u00f3 l\u1ebd ch\u00fang ta kh\u00f4ng n\u00ean tr\u00e1ch c\u1ee9 nh\u1eefng ng\u01b0\u1eddi l\u00ednh thi\u1ebfu h\u1ecdc n\u00e0y. Ch\u1ec9 c\u00f3 tr\u1eddi m\u1edbi bi\u1ebft l\u00e0 c\u00e1c c\u1ea5p ch\u1ec9 huy Hoa K\u1ef3 ch\u1ec9 hu\u1ea5n luy\u1ec7n cho h\u1ecd s\u01a1 s\u00e0i, qu\u1ea5y qu\u00e1 v\u1ec1 \u0111\u1ea5t n\u01b0\u1edbc Vi\u1ec7t Nam c\u0169ng nh\u01b0 v\u1ec1 th\u1ef1c ch\u1ea5t c\u1ee7a cu\u1ed9c chi\u1ebfn.<\/strong><\/em><\/h2>\n\n\n\n

Tuy nhi\u00ean, \u0111\u00f3 kh\u00f4ng ph\u1ea3i l\u00e0 c\u00e1i c\u1edb \u0111\u1ec3 c\u00e1c c\u1ef1u chi\u1ebfn binh M\u1ef9 hu\u00eanh hoang r\u1eb1ng h\u1ecd hi\u1ec3u nh\u1eefng c\u00e1i m\u00e0 h\u1ecd \u0111\u00e3 th\u1ea5y t\u1ea1i Vi\u1ec7t Nam. C\u00e1c c\u1ef1u chi\u1ebfn binh M\u1ef9 t\u1eebng tham chi\u1ebfn t\u1ea1i Vi\u1ec7t Nam c\u1ea7n \u0111\u01b0\u1ee3c vinh danh v\u1ec1 c\u00e1c \u0111\u1ee9c t\u00ednh can \u0111\u1ea3m, hy sinh, \u00e1i qu\u1ed1c c\u1ee7a h\u1ecd. Nh\u01b0ng can \u0111\u1ea3m v\u00e0 hy sinh kh\u00f4ng \u0111\u1ed3ng ngh\u0129a v\u1edbi ki\u1ebfn th\u1ee9c. \u0110\u00e1nh gi\u1eb7c t\u1ea1i Vi\u1ec7t Nam kh\u00f4ng l\u00e0m cho nh\u1eefng ng\u01b0\u1eddi l\u00ednh n\u00e0y tr\u1edf th\u00e0nh nh\u1eefng chuy\u00ean vi\u00ean th\u00f4ng th\u1ea1o v\u1ec1 \u0111\u1ea5t n\u01b0\u1edbc ho\u1eb7c cu\u1ed9c chi\u1ebfn Vi\u1ec7t Nam, c\u0169ng nh\u01b0 vi\u1ec7c mang n\u1eb7ng \u0111\u1ebb \u0111au kh\u00f4ng th\u1ec3 bi\u1ebfn ng\u01b0\u1eddi \u0111\u00e0n b\u00e0 tr\u1edf th\u00e0nh m\u1ed9t chuy\u00ean gia v\u1ec1 thai nhi h\u1ecdc \u0111\u01b0\u1ee3c.<\/h2>\n\n\n\n

Nh\u1eefng g\u00ec ng\u01b0\u1eddi l\u00ednh M\u1ef9 \u0111\u00e3 th\u1ea5y b\u00ean VN \u0111\u00e3 d\u1ea1y cho h\u1ecd r\u1ea5t \u00edt -ho\u1eb7c ch\u1eb3ng c\u00f3 chu c\u1ea5p m\u1ed9t ki\u1ebfn th\u1ee9c g\u00ec h\u1ebft- v\u1ec1 v\u0103n h\u00f3a c\u1ee7a mi\u1ec1n Nam Vi\u1ec7t Nam, x\u00e3 h\u1ed9i, ch\u00ednh tr\u1ecb, vv.. R\u1ea5t \u00edt ng\u01b0\u1eddi M\u1ef9 c\u00f3 th\u1ec3 n\u00f3i \u0111\u01b0\u1ee3c h\u01a1n 6 ch\u1eef ti\u1ebfng Vi\u1ec7t; s\u1ed1 ng\u01b0\u1eddi M\u1ef9 c\u00f3 th\u1ec3 \u0111\u1ecdc s\u00e1ch b\u00e1o ti\u1ebfng Vi\u1ec7t l\u1ea1i c\u00f2n \u00edt h\u01a1n; v\u00e0 s\u1ed1 ng\u01b0\u1eddi \u0111\u1ecdc s\u00e1ch v\u1ec1 Vi\u1ec7t Nam b\u1eb1ng ti\u1ebfng Anh c\u0169ng ch\u1eb3ng h\u01a1n bao nhi\u00eau .<\/strong><\/em><\/h2>\n\n\n\n

Tr\u1eeb nh\u1eefng ng\u01b0\u1eddi l\u00e0m c\u1ed1 v\u1ea5n, r\u1ea5t \u00edt ng\u01b0\u1eddi M\u1ef9 \u0111\u00e3 l\u00e0m vi\u1ec7c tr\u1ef1c ti\u1ebfp v\u1edbi nh\u1eefng ng\u01b0\u1eddi Vi\u1ec7t kh\u00e1c ngo\u00e0i (c\u00f3 l\u1ebd) nh\u1eefng ng\u01b0\u1eddi l\u00e0m gi\u1ea5y t\u1edd h\u00e0nh ch\u00e1nh, c\u00e1c nh\u00e2n vi\u00ean gi\u1eb7t gi\u0169, v\u00e0 c\u00e1c n\u1eef ti\u1ebfp vi\u00ean l\u00e0m vi\u1ec7c cho qu\u00e2n \u0111\u1ed9i M\u1ef9.<\/strong><\/em><\/h2>\n\n\n\n

Quan tr\u1ecdng nh\u1ea5t cho \u0111\u1ea7u \u0111\u1ec1 n\u00e0y l\u00e0: r\u1ea5t \u00edt qu\u00e2n nh\u00e2n M\u1ef9 th\u1ef1c s\u1ef1 quan s\u00e1t v\u00e0 tr\u1ef1c ti\u1ebfp chi\u1ebfn \u0111\u1ea5u v\u1edbi qu\u00e2n \u0111\u1ed9i Nam Vi\u1ec7t. Ngay c\u1ea3 nh\u1eefng ng\u01b0\u1eddi l\u00ednh M\u1ef9 b\u1ecf th\u00ec gi\u1edd quan s\u00e1t th\u00ec c\u0169ng r\u1ea5t hi\u1ebfm hoi h\u1ecd th\u1ea5y \u0111\u01b0\u1ee3c s\u1ef1 kh\u00e1c bi\u1ec7t gi\u1eefa l\u00ednh M\u1ef9 v\u00e0 l\u00ednh Nam VN:  ng\u01b0\u1eddi l\u00ednh M\u1ef9 ch\u1ec9 ph\u1ea3i thi h\u00e0nh nhi\u1ec7m v\u1ee5 cho xong m\u1ed9t n\u0103m th\u00f4i, r\u1ed3i c\u0169ng \u0111\u01b0\u1ee3c v\u1ec1 l\u1ea1i M\u1ef9 v\u00e0 h\u1ecd c\u0169ng bi\u1ebft r\u1eb1ng gia \u0111\u00ecnh c\u1ee7a h\u1ecd \u0111ang \u0111\u01b0\u1ee3c  an to\u00e0n, trong khi ng\u01b0\u1eddi l\u00ednh mi\u1ec1n Nam Vi\u1ec7t Nam, nh\u1eefng ng\u01b0\u1eddi \u0111\u00e3 ph\u1ea3i lo l\u1eafng v\u1ec1 s\u1ef1 an nguy c\u1ee7a gia \u0111\u00ecnh h\u1ecd t\u1eebng ng\u00e0y, c\u00f9ng l\u00fac h\u1ecd bi\u1ebft r\u1eb1ng ch\u1ec9 c\u00f3 c\u00e1i ch\u1ebft hay b\u1ecb tr\u1ecdng th\u01b0\u01a1ng, tr\u1edf th\u00e0nh ph\u1ebf nh\u00e2n,  h\u1ecd m\u1edbi \u0111\u01b0\u1ee3c ra kh\u1ecfi qu\u00e2n \u0111\u1ed9i. Ng\u01b0\u1eddi l\u00ednh Vi\u1ec7t Nam \u0111\u01b0\u01a1ng nhi\u00ean \u0111\u00e3 ph\u1ea3i d\u00f9ng m\u1ed9t th\u01b0\u1edbc \u0111o kh\u00e1c \u0111\u1ec3 x\u00e1c \u0111\u1ecbnh \u0111i\u1ec1u g\u00ec l\u00e0 quan tr\u1ecdng trong cu\u1ed9c chi\u1ebfn.<\/strong><\/em><\/h2>\n\n\n\n

Gi\u1edbi truy\u1ec1n th\u00f4ng M\u1ef9 c\u0169ng ch\u1eb3ng kh\u00e1 g\u00ec h\u01a1n. Trong m\u1ed9t ph\u00f3ng s\u1ef1 tr\u00ean \u0111\u00e0i truy\u1ec1n h\u00ecnh \u0111\u1ea7y th\u00e0nh ki\u1ebfn, m\u1ed9t ph\u00f3ng vi\u00ean l\u00ean \u00e1n Kh\u00f4ng L\u1ef1c VNCH \u2013 d\u00f9 \u0111\u00e3 \u0111\u01b0\u1ee3c t\u00e2n trang qua ch\u01b0\u01a1ng tr\u00ecnh Vi\u1ec7t Nam H\u00f3a Chi\u1ebfn Tranh \u2013 th\u1ebf m\u00e0 l\u1ea1i \u201c\u0111\u1ea9y cho Kh\u00f4ng Qu\u00e2n Hoa K\u1ef3\u201d th\u1ef1c hi\u1ec7n nh\u1eefng phi v\u1ee5 nguy hi\u1ec3m ngo\u00e0i B\u1eafc Vi\u1ec7t.<\/strong><\/em><\/h2>\n\n\n\n

Tr\u00ean th\u1ef1c t\u1ebf Hoa K\u1ef3 kh\u00f4ng mu\u1ed1n Kh\u00f4ng Qu\u00e2n VNCH bay ra B\u1eafc (ch\u1ec9 tr\u1eeb v\u00e0i phi v\u1ee5 oanh t\u1ea1c ban \u0111\u1ea7u). C\u00e1c nh\u00e0 l\u00e3nh \u0111\u1ea1o Hoa K\u1ef3 mu\u1ed1n ki\u1ec3m so\u00e1t k\u1ebf ho\u1ea1ch oanh t\u1ea1c \u0111\u1ec3 d\u00f9ng n\u00f3 nh\u01b0 m\u1ed9t l\u00e1 b\u00e0i th\u01b0\u01a1ng thuy\u1ebft.<\/h2>\n\n\n\n

V\u00ec kh\u00f4ng mu\u1ed1n mi\u1ec1n Nam Vi\u1ec7t Nam c\u00f3 b\u1ea5t c\u1ee9 quy\u1ec1n ki\u1ec3m so\u00e1t n\u00e0o trong ch\u00ednh s\u00e1ch oanh t\u1ea1c, Hoa K\u1ef3 \u0111\u00e3 trang b\u1ecb cho Kh\u00f4ng Qu\u00e2n VNCH nh\u1eefng v\u1eadt d\u1ee5ng kh\u00f4ng th\u00edch h\u1ee3p cho c\u00e1c phi v\u1ee5 ra B\u1eafc. Mi\u1ec1n Nam Vi\u1ec7t Nam kh\u00f4ng \u0111\u01b0\u1ee3c cung c\u1ea5p oanh t\u1ea1c chi\u1ebfn \u0111\u1ea5u c\u01a1, phi c\u01a1 ti\u1ebfp li\u1ec7u tr\u00ean kh\u00f4ng, v\u0169 kh\u00ed hay c\u00e1c d\u1ee5ng c\u1ee5 \u0111i\u1ec7n t\u1eed c\u1ea7n thi\u1ebft cho c\u00e1c phi v\u1ee5 n\u00e0y. \u0110\u00f3 l\u00e0 quy\u1ebft \u0111\u1ecbnh c\u1ee7a ng\u01b0\u1eddi M\u1ef9.<\/h2>\n\n\n\n

C\u00e2u h\u1ecfi \u0111\u1eb7t ra l\u00e0 c\u00f3 ph\u1ea3i ng\u01b0\u1eddi ph\u00f3ng vi\u00ean truy\u1ec1n h\u00ecnh n\u00eau tr\u00ean d\u1ed1t \u0111\u1eb7c v\u1ec1 s\u1ef1 ki\u1ec7n \u0111\u00f3 hay gi\u1ea3 v\u1edd kh\u00f4ng bi\u1ebft nh\u1eb1m \u0111i h\u1ea1 nh\u1ee5c nh\u1eefng \u0111\u1ed3ng minh c\u1ee7a Hoa K\u1ef3. D\u1ef1a v\u00e0o c\u00e1c l\u1eddi l\u1ebd l\u1ed1 b\u1ecbch, \u0111\u1ea7y th\u00e0nh ki\u1ebfn, qua gi\u1ecdng \u0111i\u1ec7u c\u1ee7a anh ta, t\u00f4i k\u1ebft lu\u1eadn r\u1eb1ng anh ta c\u1ed1 t\u00ecnh l\u00e0m nh\u01b0 v\u1ead\u1ef5.<\/strong><\/em><\/h2>\n\n\n\n

M\u1ed9t th\u00ed d\u1ee5 kh\u00e1c n\u00f3i l\u00ean c\u00e1i th\u00e0nh ki\u1ebfn c\u1ee7a gi\u1edbi truy\u1ec1n th\u00f4ng, \u0111\u00f3 l\u00e0 tr\u1eadn chi\u1ebfn v\u00e2y h\u00e3m Khe Sanh. N\u1ebfu b\u1ea1n \u0111i h\u1ecfi m\u1ed9t ng\u00e0n ng\u01b0\u1eddi M\u1ef9 t\u1eebng nghe bi\u1ebft v\u1ec1 tr\u1eadn \u0111\u00e1nh n\u00e0y r\u1eb1ng \u0111\u01a1n v\u1ecb n\u00e0o chi\u1ebfn \u0111\u1ea5u t\u1ea1i Khe Sanh, th\u00ec c\u00f3 l\u1ebd h\u1ea7u h\u1ebft \u0111\u1ec1u tr\u1ea3 l\u1eddi l\u00e0 Th\u1ee7y Qu\u00e2n L\u1ee5c Chi\u1ebfn Hoa K\u1ef3. Nh\u01b0ng ch\u1eafc h\u1ecd s\u1ebd ng\u1ea1c nhi\u00ean l\u1eafm n\u1ebfu c\u00f3 m\u1ed9t ng\u01b0\u1eddi trong s\u1ed1 ng\u00e0n ng\u01b0\u1eddi \u0111\u00f3 n\u00f3i r\u1eb1ng c\u00f3 m\u1ed9t ti\u1ec3u \u0111o\u00e0n Bi\u1ec7t \u0110\u1ed9ng Qu\u00e2n VNCH \u0111\u00e3 c\u00f9ng chia s\u1ebb n\u1ed7i gian lao v\u1edbi c\u00e1c \u0111\u1ed3ng minh Th\u1ee7y Qu\u00e2n L\u1ef1c Chi\u1ebfn Hoa K\u1ef3 trong tr\u1eadn chi\u1ebfn ng\u1eb7t ngh\u00e8o \u0111\u00f3. Nhi\u1ec1u \u0111\u01a1n v\u1ecb VNCH kh\u00e1c c\u0169ng \u0111\u00e3 h\u1ed5 tr\u1ee3 chi\u1ebfn \u0111\u1ea5u b\u00ean ngo\u00e0i v\u00f2ng \u0111ai c\u0103n c\u1ee9 Khe Sanh.. Gi\u1edbi truy\u1ec1n th\u00f4ng M\u1ef9 kh\u00f4ng xem s\u1ef1 chi\u1ebfn \u0111\u1ea5u cu\u1ea3 nh\u1eefng \u0111\u1ed3ng minh c\u1ee7a Hoa K\u1ef3 \u0111\u00e1ng \u0111\u1ec3 cho h\u1ecd quan t\u00e2m, tr\u00ecnh b\u00e1o, tr\u1eeb khi l\u00ednh VNCH l\u00e0m \u0111i\u1ec1u b\u00ea b\u1ed1i, b\u1edfi v\u1eady nh\u1eefng binh s\u0129 VNCH chi\u1ebfn \u0111\u1ea5u cam kh\u1ed5 n\u00e0y \u0111\u00e3 b\u1ecb tr\u1edf th\u00e0nh nh\u1eefng chi\u1ebfn s\u0129 \u201cv\u00f4 h\u00ecnh\u201d c\u1ee7a Khe Sanh.<\/strong><\/em><\/h2>\n\n\n\n

T\u1ea5t c\u1ea3 th\u00e0nh ki\u1ebfn \u2013 trong qu\u00e2n \u0111\u1ed9i c\u0169ng nh\u01b0 trong truy\u1ec1n th\u00f4ng \u2013 \u0111\u01b0\u1ee3c th\u1ec3 hi\u1ec7n r\u00f5 r\u00e0ng qua c\u00e1c b\u1ea3n tin chi\u1ebfn s\u1ef1 v\u1ec1 cu\u1ed9c h\u00e0nh qu\u00e2n H\u1ea1 L\u00e0o n\u0103m 1972.<\/h2>\n\n\n\n

Trong cu\u1ed1n phim t\u00e0i li\u1ec7u truy\u1ec1n h\u00ecnh m\u01b0\u1eddi n\u0103m tr\u01b0\u1edbc \u0111\u00e2y, c\u00f3 m\u1ed9t \u0111o\u1ea1n ph\u1ecfng v\u1ea5n l\u00ednh M\u1ef9 trong l\u00fac chi\u1ebfn tr\u01b0\u1eddng H\u1ea1 L\u00e0o \u0111ang ti\u1ebfp di\u1ec5n. C\u00e1c l\u00ednh M\u1ef9 \u0111\u01b0\u1ee3c ph\u1ecfng v\u1ea5n n\u00e0y \u0111ang s\u1ed1ng an to\u00e0n t\u1ea1i h\u1eadu c\u1ee9 Nam Vi\u1ec7t Nam. H\u1ecd \u201cgi\u1ea3i th\u00edch\u201d v\u1ec1 s\u1ef1 chi\u1ebfn \u0111\u1ea5u c\u1ee7a qu\u00e2n \u0111\u1ed9i VNCH v\u1edbi nh\u1eefng l\u1eddi l\u1ebd khinh b\u1ec9 v\u00e0 k\u1ef3 th\u1ecb. Th\u1ebf m\u00e0 sau \u0111\u00f3 ng\u01b0\u1eddi ph\u00f3ng vi\u00ean n\u00e0y \u0111\u00e3 ca ng\u1ee3i khen m\u1ea5y ng\u01b0\u1eddi l\u00ednh G.I M\u1ef9 \u0111\u00f3 am t\u01b0\u1eddng v\u1ec1 t\u00ecnh h\u00ecnh chi\u1ebfn s\u1ef1 h\u01a1n l\u00e0 c\u00e1c nh\u00e0 t\u01b0\u1edbng l\u00e3nh Hoa K\u1ef3.<\/h2>\n\n\n\n

Tr\u1eadn H\u1ea1 L\u00e0o \u0111\u00e3 tr\u1edf th\u00e0nh \u0111\u1ec1 t\u00e0i v\u00ec n\u00f3 c\u00f3 li\u00ean quan \u0111\u1ebfn m\u1ed9t t\u1ea5m h\u00ecnh c\u00f3 c\u1ea3nh ng\u01b0\u1eddi l\u00ednh VNCH b\u00e1m v\u00e0o c\u00e1i c\u00e0ng m\u00e1y bay tr\u1ef1c th\u0103ng \u0111\u1ec3 tr\u1ed1n ch\u1ea1y kh\u1ecfi chi\u1ebfn tr\u01b0\u1eddng. T\u1ea5m h\u00ecnh n\u00e0y b\u1ecb b\u00eau ri\u1ebfu kh\u1eafp n\u01b0\u1edbc M\u1ef9 ng\u00e0y n\u00e0y qua th\u00e1ng n\u1ecd nh\u01b0 l\u00e0 m\u1ed9t \u201cb\u1eb1ng ch\u1ee9ng\u201d v\u1ec1 s\u1ef1 khi\u1ebfp nh\u01b0\u1ee3c c\u1ee7a qu\u00e2n l\u1ef1c VNCH.<\/h2>\n\n\n\n

Th\u1ef1c t\u1ebf, \u0111\u00e2y l\u00e0 m\u1ed9t tr\u00f2 c\u1ed5 \u0111i\u1ec3n n\u00f3i l\u00ean m\u00e3nh l\u1ef1c c\u1ee7a s\u1ef1 xuy\u00ean t\u1ea1c h\u00ecnh \u1ea3nh. Th\u1eadt ra th\u00ec s\u1ef1 vi\u1ec7c n\u00f3 di\u1ec5n ti\u1ebfn nh\u01b0 sau: Binh s\u0129 VNCH b\u1ecb t\u1ea5n c\u00f4ng b\u1edfi m\u1ed9t l\u1ef1c l\u01b0\u1ee3ng C\u1ed9ng qu\u00e2n h\u00f9ng h\u1eadu. Qu\u00e2n \u0111\u1ed9i Hoa K\u1ef3 \u0111\u00e3 th\u1ea5t b\u1ea1i trong vi\u1ec7c y\u1ec3m tr\u1ee3 nh\u01b0 \u0111\u00e3 h\u1ee9a v\u00ec h\u1ecfa l\u1ef1c ph\u00f2ng kh\u00f4ng c\u1ee7a \u0111\u1ecbch qu\u00e1 m\u1ea1nh. Nh\u1eefng b\u00e1o c\u00e1o cho bi\u1ebft l\u00e0 l\u00ednh tr\u00ean tr\u1ef1c th\u0103ng \u0111\u00e3 \u0111\u1ea1p nh\u1eefng th\u00f9ng \u0111\u1ea1n \u0111\u1ea1i b\u00e1c t\u1eeb cao \u0111\u1ed9 5,000 feet xu\u1ed1ng v\u1edbi hy v\u1ecdng ch\u00fang s\u1ebd r\u01a1i v\u00e0o v\u00f2ng \u0111ai c\u1ee7a qu\u00e2n \u0111\u1ed9i VNCH. C\u00e1c tr\u1ef1c th\u0103ng \u0111\u00f3 \u0111\u00e3 kh\u00f4ng th\u1ec3 n\u00e0o bay th\u1ea5p h\u01a1n \u0111\u01b0\u1ee3c.<\/h2>\n\n\n\n

\u0110\u1ea1i t\u00e1 Robert Monelli, m\u1ed9t s\u0129 quan Hoa K\u1ef3 c\u00f3 m\u1eb7t trong m\u1eb7t tr\u1eadn \u0111\u00f3 \u0111\u00e3 k\u1ec3 l\u1ea1i tr\u00ean b\u00e1o Armed Forces Journal s\u1ed1 19 th\u00e1ng 4 n\u0103m 1972 nh\u01b0 sau: \u201cM\u1ed9t ti\u1ec3u \u0111o\u00e0n VNCH v\u1edbi 420 binh s\u0129 bi bao v\u00e2y li\u00ean ti\u1ebfp trong ba ng\u00e0y b\u1edfi m\u1ed9t trung \u0111o\u00e0n C\u1ed9ng S\u1ea3n \u0111\u1ed9 2,500 \u0111\u1ebfn 3,000 t\u00ean. Qu\u00e2n \u0111\u1ed9i Hoa K\u1ef3 kh\u00f4ng th\u1ec3 ti\u1ebfp t\u1ebf cho h\u1ecd \u0111\u01b0\u1ee3c. H\u1ecd ph\u1ea3i chi\u1ebfn \u0111\u1ea5u cho t\u1edbi khi g\u1ea7n h\u1ebft \u0111\u1ea1n, r\u1ed3i m\u1edf \u0111\u01b0\u1eddng m\u00e1u b\u1eb1ng kh\u00ed gi\u1edbi t\u1ecbch thu c\u1ee7a \u0111\u1ecbch. H\u1ecd \u0111\u00e3 mang theo t\u1ea5t c\u1ea3 binh s\u0129 b\u1ecb th\u01b0\u01a1ng v\u00e0 c\u1ea3 m\u1ed9t s\u1ed1 x\u00e1c ch\u1ebft. Kh\u00f4ng \u1ea3nh th\u00e1m s\u00e1t ch\u1ee5p \u0111\u01b0\u1ee3c r\u00f5 r\u00e0ng c\u00f3 637 x\u00e1c \u0111\u1ecbch r\u1ea3i r\u00e1c chung quanh c\u0103n c\u1ee9.<\/h2>\n\n\n
\n
\"bnn3_zpsknzldseb\"<\/a><\/figure>\n<\/div>\n\n\n

V\u1ec1 ph\u00eda qu\u00e2n \u0111\u1ed9i VNCH, ti\u1ec3u \u0111o\u00e0n tr\u00ean ch\u1ec9 c\u00f2n l\u1ea1i c\u00f3 253 binh s\u0129 sau khi \u0111\u1ebfn \u0111\u01b0\u1ee3c v\u00f2ng \u0111ai b\u1ea1n. Ch\u1eebng 17 ng\u01b0\u1eddi trong s\u1ed1 binh s\u0129 n\u00e0y b\u1ecb kh\u1ee7ng ho\u1ea3ng v\u00e0 \u0111\u00e3 b\u00e1m v\u00e0o c\u00e0ng tr\u1ef1c th\u0103ng \u0111\u1ec3 ch\u1ea1y tr\u1ed1n, s\u1ed1 binh s\u0129 c\u00f2n l\u1ea1i th\u00ec kh\u00f4ng l\u00e0m nh\u01b0 v\u1ead\u1ef5\u201d<\/strong><\/em><\/h2>\n\n\n\n

B\u00e2y gi\u1edd, c\u00f3 th\u1ec3 m\u1ed9t s\u1ed1 ng\u01b0\u1eddi cho r\u1eb1ng h\u00e0nh \u0111\u1ed9ng b\u00e1m v\u00e0o c\u00e0ng tr\u1ef1c th\u0103ng \u0111ang bay v\u00e0 d\u1ec5 l\u00e0m m\u1ed3i cho h\u1ecfa l\u1ef1c ph\u00f2ng kh\u00f4ng \u0111\u1ecbch l\u00e0 m\u1ed9t h\u00e0nh \u0111\u1ed9ng gan d\u1ea1. H\u00e3y x\u1ebfp \u0111\u1ec1 t\u00e0i \u0111\u00f3 qua m\u1ed9t b\u00ean, t\u00f4i mu\u1ed1n \u0111\u1ec1 c\u1eadp \u0111\u1ebfn vi\u1ec7c l\u00e0 t\u1ea1i sao ch\u1ec9 c\u00f3 m\u1ed9t tr\u01b0\u1eddng h\u1ee3p ri\u00eang l\u1ebb nh\u01b0 v\u1eady \u2013 x\u00e1p l\u00e1 c\u00e0 m\u1edf \u0111\u01b0\u1eddng m\u00e1u r\u00fat lui (\u0111\u01b0\u1ee3c coi l\u00e0 m\u1ed9t chi\u1ebfn thu\u1eadt kh\u00f3 kh\u0103n nh\u1ea5t trong binh th\u01b0) l\u1ea1i b\u1ecb th\u1ed5i ph\u1ed3ng \u0111\u1ec3 \u0111i l\u00ean \u00e1n c\u1ea3 m\u1ed9t qu\u00e2n l\u1ef1c, c\u1ea3 m\u1ed9t qu\u1ed1c gia, c\u1ea3 m\u1ed9t d\u00e2n t\u1ed9c?<\/h2>\n\n\n\n

C\u00e2u tr\u1ea3 l\u1eddi l\u00e0 t\u1ea1i v\u00ec k\u1ef3 th\u1ecb ch\u1ee7ng t\u1ed9c.<\/em><\/strong> C\u00e1c ng\u01b0\u1eddi l\u00ednh VNCH b\u00e1m l\u1ee7ng l\u1eb3ng v\u00e0o tr\u1ef1c th\u0103ng b\u1ecb coi l\u00e0 nh\u1eefng t\u00ean ngo\u1ea1i qu\u1ed1c tr\u00f4ng bu\u1ed3n c\u01b0\u1eddi, ng\u1edb ng\u1ea9n. Nh\u01b0ng n\u1ebfu l\u00e0 l\u00ednh M\u1ef9, hay c\u1ea3 l\u00ednh Anh, th\u00ec h\u00e0nh \u0111\u1ed9ng n\u00e0y \u0111\u00e3 g\u00e2y \u0111\u01b0\u1ee3c l\u00f2ng tr\u1eafc \u1ea9n v\u00ec \u0111\u01b0\u1ee3c bi\u1ec7n minh r\u1eb1ng h\u1ecd v\u1eeba tr\u1ea3i qua m\u1ed9t cu\u1ed9c th\u1eed th\u00e1ch \u0111\u1ea7y cam go.<\/strong><\/em><\/h2>\n\n\n\n

B\u1eb1ng c\u1edb cho l\u1eadp lu\u1eadn n\u00e0y c\u00f3 th\u1ec3 th\u1ea5y \u0111\u01b0\u1ee3c qua c\u00e1i ph\u1ea3n \u1ee9ng c\u1ee7a ng\u01b0\u1eddi M\u1ef9 \u0111\u1ed1i v\u1edbi cu\u1ed9c r\u00fat lui c\u1ee7a binh s\u0129 Ho\u00e0ng Gia Anh trong nh\u1eefng ng\u00e0y \u0111\u1ea7u c\u1ee7a tr\u1eadn \u0110\u1ec7 Nh\u1ecb Th\u1ebf Chi\u1ebfn.<\/h2>\n\n\n\n

Qu\u00e2n \u0111\u1ed9i Ho\u00e0ng Gia Anh \u0111\u00e3 t\u1eebng bi\u1ec3u l\u1ed9 m\u1ed9t s\u1ed1 h\u00e0nh \u0111\u1ed9ng \u0111\u00e1ng h\u1ed5 th\u1eb9n  t\u1ea1i Dunkirk v\u00e0 nhi\u1ec1u n\u01a1i kh\u00e1c. T\u1ea1i Dunkirk, m\u1ed9t trung s\u0129 tr\u00ean m\u1ed9t chi\u1ebfc t\u00e0u c\u1ea5p c\u1ee9u \u0111\u00e3 ch\u0129a s\u00fang ti\u1ec3u li\u00ean v\u00e0o c\u00e1c binh s\u0129 kh\u1ee7ng ho\u1ea3ng \u0111\u1ec3 duy tr\u00ec tr\u1eadt t\u1ef1. Tr\u00ean m\u1ed9t con thuy\u1ec1n kh\u00e1c, binh s\u0129 ph\u1ea3i d\u00f9ng b\u00e1ng s\u00fang \u0111\u00e1nh v\u00e0o \u0111\u1ea7u m\u1ed9t vi\u00ean s\u0129 quan \u0111\u1ec3 \u00f4ng ta kh\u1ecfi leo qua m\u00e9p thuy\u1ec1n l\u00e0m n\u01b0\u1edbc tr\u00e0n v\u00e0o. T\u1ea1i Crete, m\u1ed9t l\u1eef \u0111o\u00e0n T\u00e2n T\u00e2y Lan ph\u1ea3i d\u00f9ng l\u01b0\u1ee1i l\u00ea \u0111\u1ec3 ng\u0103n ch\u1eb7n binh s\u0129 Ho\u00e0ng Gia Anh t\u00ecm c\u00e1ch leo tr\u00e0n ng\u1eadp l\u00ean thuy\u1ec1n h\u1ecd, khi l\u1eadp v\u00f2ng \u0111ai qu\u00e2n s\u1ef1 quanh bi\u1ec3n.<\/strong><\/em><\/h2>\n\n\n\n

C\u00e1i h\u00ecnh \u1ea3nh qu\u00e2n \u0111\u1ed9i Ho\u00e0ng Gia Anh \u0111\u01a1n th\u00e2n \u0111\u1ed9c m\u00e3 ch\u1ed1ng l\u1ea1i Hitler n\u0103m 1940 th\u00ec \u0111\u01b0\u1ee3c ca ng\u1ee3i l\u00e0 m\u1ed9t bi\u1ec3u t\u01b0\u1ee3ng \u0111\u1ea7y \u0111\u1ee7 d\u1eef ki\u1ec7n, c\u00f2n nh\u1eefng tr\u01b0\u1eddng h\u1ee3p ri\u00eang l\u1ebb nh\u01b0 c\u00e1c tr\u01b0\u1eddng h\u1ee3p k\u1ec3 tr\u00ean th\u00ec kh\u00f4ng \u0111\u01b0\u1ee3c ph\u00e9p l\u00e0m hoen \u1ed1 c\u00e1i b\u1ee9c tranh to\u00e0n c\u1ea3nh d\u0169ng c\u1ea3m v\u00e0 t\u1eadn t\u1ee5y c\u1ee7a nh\u1eefng ng\u01b0\u1eddi l\u00ednh chi\u1ebfn.<\/strong><\/em><\/h2>\n\n\n\n

Th\u00e0nh th\u1eadt m\u00e0 n\u00f3i th\u00ec qu\u00e2n \u0111\u1ed9i VNCH \u0111\u00e3 chi\u1ebfn \u0111\u1ea5u m\u1ed9t c\u00e1ch t\u1ea7m th\u01b0\u1eddng trong nh\u1eefng ng\u00e0y cu\u1ed1i c\u00f9ng c\u1ee7a cu\u1ed9c chi\u1ebfn, ngo\u1ea1i tr\u1eeb tr\u1eadn \u0111\u00e1nh h\u00e0o h\u00f9ng v\u00e0 tuy\u1ec7t c\u00fa t\u1ea1i m\u1eb7t tr\u1eadn Xu\u00e2n L\u1ed9c.<\/h2>\n\n\n\n

Tr\u1eadn \u0111\u00e1nh h\u00e0o h\u00f9ng \u1edf Xu\u00e2n L\u1ed9c c\u00f3 nh\u1eefng nguy\u00ean do c\u1ee7a n\u00f3. V\u00e0 c\u00f3 nhi\u1ec1u y\u1ebfu t\u1ed1 \u0111\u1ec3 ta tin r\u1eb1ng n\u1ebfu ti\u1ebfp t\u1ee5c nh\u1eadn \u0111\u01b0\u1ee3c s\u1ef1 y\u1ec3m tr\u1ee3 ch\u00e2n th\u00e0nh t\u1eeb ph\u00eda Hoa K\u1ef3, qu\u00e2n \u0111\u1ed9i VNCH \u0111\u00e3 c\u00f3 th\u1ec3 t\u1ea1o \u0111\u01b0\u1ee3c nh\u1eefng tr\u1eadn th\u01b0 h\u00f9ng nh\u01b0 ki\u1ec3u Xu\u00e2n L\u1ed9c, v\u00e0 kh\u00f4ng ch\u1eebng ngay c\u1ea3 vi\u1ec7c c\u1ee9u v\u00e3n \u0111\u01b0\u1ee3c \u0111\u1ea5t n\u01b0\u1edbc cu\u1ea3 h\u1ecd .<\/strong><\/em><\/h2>\n\n\n\n

V\u1ea5n \u0111\u1ec1 \u0111\u1eb7t ra \u0111\u00e2y m\u1ed9t l\u1ea7n n\u1eefa kh\u00f4ng ph\u1ea3i \u0111\u1ec1 b\u00e0n \u0111\u1ebfn c\u00e1ch \u1ee9ng x\u1eed c\u1ee7a l\u00ednh Nam Vi\u1ec7t Nam, nh\u01b0ng ch\u00ednh l\u00e0 \u0111em so s\u00e1nh c\u00e1ch \u1ee9ng x\u1eed c\u1ee7a h\u1ecd, v\u1edbi qu\u00e2n \u0111\u1ed9i Hoa K\u1ef3, \u0111\u1ec3 xem l\u00ednh Hoa K\u1ef3 s\u1ebd \u1ee9ng x\u1eed ra sao n\u1ebfu l\u00ednh Hoa K\u1ef3 b\u1ecb n\u1eb1m trong m\u1ed9t ho\u00e0n c\u1ea3nh, t\u00ecnh hu\u1ed1ng t\u01b0\u01a1ng t\u1ef1.<\/strong><\/em><\/h2>\n\n\n\n

V\u00e0 th\u1eadt s\u1ef1 \u2013 n\u1ebfu binh s\u0129 Hoa K\u1ef3 b\u1ecb b\u1ecf r\u01a1i gi\u1ed1ng nh\u01b0 Hoa K\u1ef3 \u0111\u00e3 c\u1eaft vi\u1ec7n tr\u1ee3 Mi\u1ec1n Nam Vi\u1ec7t Nam, th\u00ec c\u00f3 l\u1ebd h\u1ecd c\u0169ng \u0111\u00e3 kh\u00f4ng l\u00e0m chi kh\u00e1 h\u01a1n qu\u00e2n \u0111\u1ed9i Nam VN .<\/strong><\/em><\/h2>\n\n\n\n

H\u00e3y nh\u1edb r\u1eb1ng: Hoa K\u1ef3 \u0111\u00e3 c\u1eaft vi\u1ec7n tr\u1ee3 cho Nam VN m\u1ed9t c\u00e1ch tr\u1ea7m tr\u1ecdng trong n\u0103m 1974, nhi\u1ec1u th\u00e1ng tr\u01b0\u1edbc khi \u0111\u1ecbch qu\u00e2n m\u1edf nh\u1eefng tr\u1eadn t\u1ed5ng c\u00f4ng k\u00edch l\u1ea7n ch\u00f3t. H\u1eadu qu\u1ea3 l\u00e0 ch\u1ec9 c\u00f3 r\u1ea5t \u00edt nhi\u00ean li\u1ec7u v\u00e0 \u0111\u1ea1n d\u01b0\u1ee3c cung c\u1ea5p cho mi\u1ec1n Nam Vi\u1ec7t Nam. Phi c\u01a1 v\u00e0 qu\u00e2n xa c\u1ee7a VNCH b\u1ecb n\u1eb1m \u1ee5 v\u00ec thi\u1ebfu ph\u1ee5 t\u00f9ng. Binh s\u0129 ph\u1ea3i ra tr\u1eadn v\u1edbi m\u00e1y truy\u1ec1n tin m\u00e0 kh\u00f4ng c\u00f3 b\u00ecnh batteries, v\u00e0 c\u00e1c to\u00e1n c\u1ee9u th\u01b0\u01a1ng thi\u1ebfu c\u1ea3 c\u00e1c lo\u1ea1i thu\u1ed1c thang c\u0103n b\u1ea3n. Ph\u00e1o binh th\u00ec b\u1ecb gi\u1edbi h\u1ea1n b\u1eafn \u0111\u01b0\u1ee3c ba tr\u00e1i \u0111\u1ea1n m\u1ed7i ng\u00e0y trong ng\u00e0y cu\u1ed1i c\u00f9ng c\u1ee7a cu\u1ed9c chi\u1ebfn.<\/strong><\/em><\/h2>\n\n\n\n

T\u00ecnh tr\u1ea1ng bi \u0111\u00e1t \u0111\u1ebfn n\u1ed7i t\u01b0 l\u1ec7nh qu\u00e2n \u0111\u1ed9i B\u1eafc Vi\u1ec7t x\u00e2m l\u0103ng mi\u1ec1n Nam Vi\u1ec7t Nam, t\u01b0\u1edbng V\u0103n Ti\u1ebfn D\u0169ng c\u0169ng th\u1eeba nh\u1eadn r\u1eb1ng kh\u1ea3 n\u0103ng di \u0111\u1ed9ng v\u00e0 h\u1ecfa l\u1ef1c c\u1ee7a qu\u00e2n \u0111\u1ed9i VNCH \u0111\u00e3 s\u00fat gi\u1ea3m ph\u00e2n n\u1eeda. B\u00ean c\u1ea1nh nh\u1eefng \u1ea3nh h\u01b0\u1edfng tr\u1ef1c ti\u1ebfp v\u1ec1 v\u1eadt ch\u1ea5t, ch\u00fang ta c\u0169ng ph\u1ea3i \u0111\u1ec3 \u00fd \u0111\u1ebfn nh\u1eefng t\u00e1c h\u1ea1i tinh th\u1ea7n \u0111\u1ed1i v\u1edbi c\u00e1c binh s\u0129 VNCH.<\/h2>\n\n\n\n

L\u1ee3i d\u1ee5ng t\u00ecnh th\u1ebf bi th\u1ea3m n\u00e0y, qu\u00e2n \u0111\u1ed9i B\u1eafc Vi\u1ec7t \u0111\u00e3 \u00e0o \u1ea1t t\u1ea5n c\u00f4ng v\u1edbi \u0111\u1ea7y \u0111\u1ee7 v\u0169 kh\u00ed t\u1ed1i t\u00e2n, chi\u1ebfn xa v\u00e0 \u0111\u1ea1i b\u00e1c di \u0111\u1ed9ng.<\/h2>\n\n\n\n

V\u00e2ng, qu\u00e2n \u0111\u1ed9i VNCH \u0111\u00e3 b\u1ea1i vong. H\u1ecd \u0111\u00e3 v\u1ea5t b\u1ecf c\u00e1c chi\u1ebfn c\u1ee5 (ph\u1ea7n l\u1edbn \u0111\u00e3 kh\u00f4ng c\u00f2n d\u00f9ng \u0111\u01b0\u1ee3c v\u00ec thi\u1ebfu ph\u1ee5 t\u00f9ng) v\u00e0 m\u1ed9t s\u1ed1 \u0111\u1ea1n d\u01b0\u1ee3c (s\u1ed1 \u0111\u1ea1n m\u00e0 h\u1ecd \u0111\u00e3 d\u00e0nh d\u1ee5m t\u1ed1i \u0111a cho \u0111\u1ebfn khi n\u00f3 tr\u1edf th\u00e0nh qu\u00e1 mu\u1ed9n \u0111\u1ec3 b\u1eafn, b\u1edfi v\u00ec h\u1ecd bi\u1ebft r\u1eb1ng s\u1ebd kh\u00f4ng bao gi\u1edd nh\u1eadn \u0111\u01b0\u1ee3c ti\u1ebfp t\u1ebf n\u1eefa). V\u1eady th\u00ec l\u1ed7i c\u1ee7a ai? C\u1ee7a h\u1ecd\u2026 .hay c\u1ee7a Hoa K\u1ef3?<\/h2>\n\n\n\n

V\u00e2ng, mi\u1ec1n Nam Vi\u1ec7t Nam r\u00fat qu\u00e2n kh\u1ecfi c\u00e1c t\u1ec9nh cao nguy\u00ean e c\u00f3 ph\u1ea7n tr\u1ec5 v\u00e0 v\u1ee5ng v\u1ec1, \u0111\u01b0a \u0111\u1ebfn s\u1ef1 kh\u1ee7ng ho\u1ea3ng v\u00e0 s\u1ee5p \u0111\u1ed5. Nh\u01b0ng l\u00e0m sao ch\u00ednh ph\u1ee7 mi\u1ec1n Nam Vi\u1ec7t Nam l\u1ea1i cam t\u00e2m b\u1ecf r\u01a1i \u0111\u1ed3ng b\u00e0o h\u1ecd s\u1edbm h\u01a1n tr\u01b0\u1edbc \u0111\u01b0\u1ee3c, khi m\u00e0 \u0111\u1ecbch qu\u00e2n ch\u01b0a tung ra m\u1ed9t \u00e1p l\u1ef1c n\u00e0o ?<\/h2>\n\n\n\n

\u0110\u00e3 c\u00f3 l\u00fac mi\u1ec1n Nam Vi\u1ec7t Nam hy v\u1ecdng oanh t\u1ea1c c\u01a1 B52 Hoa K\u1ef3 s\u1ebd tr\u1edf l\u1ea1i gi\u00fap h\u1ecd ng\u0103n ch\u1eb7n l\u00e0n s\u00f3ng ti\u1ebfn qu\u00e2n c\u1ee7a C\u1ed9ng S\u1ea3n. Nh\u01b0ng khi r\u00f5 r\u00e0ng l\u00e0 vi\u1ec7c n\u00e0y s\u1ebd kh\u00f4ng x\u1ea3y ra, binh s\u0129 tr\u1edf n\u00ean hoang mang l\u00e0 m\u1ed9t \u0111i\u1ec1u d\u1ec5 hi\u1ec3u th\u00f4i.<\/h2>\n\n\n\n

Tinh th\u1ea7n chi\u1ebfn \u0111\u1ea5u suy s\u1ee5p, nhi\u1ec1u binh s\u0129 b\u1ecb b\u1ecf ng\u0169 \u2013 kh\u00f4ng ph\u1ea3i h\u1ecd h\u00e8n nh\u00e1t hay kh\u00f4ng mu\u1ed1n chi\u1ebfn \u0111\u1ea5u b\u1ea3o v\u1ec7 t\u1ed5 qu\u1ed1c, nh\u01b0ng b\u1edfi v\u00ec h\u1ecd kh\u00f4ng mu\u1ed1n ch\u1ebft m\u1ed9t c\u00e1ch v\u00f4 \u00edch trong khi gia \u0111\u00ecnh \u0111ang c\u1ea7n h\u1ecd.<\/h2>\n\n\n\n

Li\u1ec7u ng\u01b0\u1eddi M\u1ef9 c\u00f3 th\u1ec3 l\u00e0m g\u00ec kh\u00e1 h\u01a1n n\u1ebfu \u1edf trong t\u00ecnh tr\u1ea1ng y h\u1ec7t mi\u1ec1n Nam Vi\u1ec7t Nam th\u1eddi 1975? Li\u1ec7u c\u00e1c \u0111\u01a1n v\u1ecb qu\u00e2n \u0111\u1ed9i Hoa K\u1ef3 c\u00f3 ti\u1ebfp t\u1ee5c h\u0103ng say chi\u1ebfn \u0111\u1ea5u trong l\u00fac qu\u00e2n xa v\u00e0 h\u1ec7 th\u1ed1ng truy\u1ec1n tin th\u00ec h\u01b0 h\u1ecfng, y t\u1ebf th\u00ec qu\u00e8 qu\u1eb7t, nhi\u00ean li\u1ec7u v\u00e0 \u0111\u1ea1n d\u01b0\u1ee3c th\u00ec thi\u1ebfu th\u1ed1n, kh\u00f4ng \u0111\u01b0\u1ee3c m\u00e1y bay y\u1ec3m tr\u1ee3 \u2013 l\u1ea1i ph\u1ea3i \u0111\u01b0\u01a1ng \u0111\u1ea7u tr\u01b0\u1edbc m\u1ed9t \u0111\u1ecbch qu\u00e2n h\u00f9ng h\u1eadu h\u1ecfa l\u1ef1c, \u0111\u1ea7y \u0111\u1ee7 ti\u1ebfp li\u1ec7u v\u00e0 tinh th\u1ea7n ph\u1ea5n kh\u1edfi ? T\u00f4i kh\u00f4ng tin nh\u01b0 v\u1eady.<\/h2>\n\n\n\n

Li\u1ec7u mi\u1ec1n Nam Vi\u1ec7t Nam c\u00f3 th\u1ec3 chi\u1ebfn th\u1eafng v\u00e0o n\u0103m 1975 n\u1ebfu ch\u00ednh ph\u1ee7 Hoa K\u1ef3 ti\u1ebfp t\u1ee5c vi\u1ec7n tr\u1ee3 cho h\u1ecd m\u1ed9t s\u1ed1 l\u01b0\u1ee3ng t\u01b0\u01a1ng \u0111\u01b0\u01a1ng v\u1edbi s\u1ed1 ti\u1ebfp li\u1ec7u m\u00e0 kh\u1ed1i C\u1ed9ng S\u1ea3n \u0111\u1ed5 v\u00e0o B\u1eafc Vi\u1ec7t ?<\/h2>\n\n\n\n

Kh\u00f4ng ai c\u00f3 th\u1ec3 bi\u1ebft \u0111\u01b0\u1ee3c c\u00e2u tr\u1ea3 l\u1eddi. Nh\u01b0ng ch\u1eafc ch\u1eafn m\u1ed9t \u0111i\u1ec1u l\u00e0 h\u1ecd \u0111\u00e3 c\u00f3 th\u1ec3 c\u00f3 \u0111\u01b0\u1ee3c c\u01a1 h\u1ed9i <\/strong>\u0111\u1ec3 chi\u1ebfn \u0111\u1ea5u m\u1ed9t c\u00e1ch b\u00ecnh \u0111\u1eb3ng, \u0111i\u1ec1u m\u00e0 Hoa K\u1ef3 \u0111\u00e3 ph\u1ea3n b\u1ed9i, t\u01b0\u1edbc \u0111i c\u00e1i c\u01a1 h\u1ed9i n\u00e0y c\u1ee7a h\u1ecd.<\/strong> Ch\u1eafc ch\u1eafn h\u1ecd \u0111\u00e3 c\u00f3 th\u1ec3 chi\u1ebfn \u0111\u1ea5u m\u1ed9t c\u00e1ch hi\u1ec7u qu\u1ea3 h\u01a1n. R\u1ed3i d\u00f9 c\u00f3 thua, h\u1ecd c\u0169ng thua m\u1ed9t c\u00e1ch h\u00e0o h\u00f9ng trong m\u1ed9t tr\u1eadn chi\u1ebfn \u0111\u1ec3 \u0111\u1eddi, trong l\u1ecbch s\u1eed gi\u1eef g\u00ecn \u0111\u1ea5t n\u01b0\u1edbc, v\u00e0 bi\u1ebft \u0111\u00e2u \u0111\u00e3 ch\u1eb3ng t\u1ea1o \u0111\u01b0\u1ee3c m\u1ed9t cu\u1ed9c kh\u00e1ng chi\u1ebfn th\u1ea7n th\u00e1nh nh\u01b0 A Ph\u00fa H\u00e3n.<\/em><\/strong><\/h2>\n\n\n\n

V\u00e0 v\u00ed d\u00f9 mi\u1ec1n Nam Vi\u1ec7t Nam c\u00f3 b\u1ecb \u0111\u1ea1i b\u1ea1i ho\u00e0n to\u00e0n, s\u1ef1 y\u1ec3m tr\u1ee3 t\u1eadn l\u1ef1c c\u1ee7a Hoa K\u1ef3 s\u1ebd cho ph\u00e9p ng\u01b0\u1eddi M\u1ef9 nh\u00fan vai v\u00e0 n\u00f3i r\u1eb1ng h\u1ecd \u0111\u00e3 c\u1ed1 g\u1eafng h\u1ebft s\u1ee9c. Nh\u01b0ng, Hoa K\u1ef3 \u0111\u00e3 kh\u00f4ng t\u1eadn l\u1ef1c, v\u00e0 vi\u1ec7c Hoa K\u1ef3 c\u1ed1 g\u1eafng che \u0111\u1eady s\u1ef1 th\u1eadt b\u1eb1ng c\u00e1ch b\u00f4i nh\u1ecd mi\u1ec1n Nam Vi\u1ec7t Nam v\u00e0 nh\u1ee5c m\u1ea1 qu\u00e2n l\u1ef1c VNCH l\u00e0 \u0111i\u1ec1u s\u00e1i qu\u1ea5y.<\/em><\/strong><\/h2>\n\n\n\n

B\u00e2y gi\u1edd \u0111\u00e3 qu\u00e1 tr\u1ec5 \u0111\u1ec3 Hoa K\u1ef3 chu\u1ed9c l\u1ea1i t\u1ed9i \u00e1c t\u1ea7y tr\u1eddi khi b\u1ecf r\u01a1i nh\u00e2n d\u00e2n mi\u1ec1n Nam Vi\u1ec7t Nam v\u00e0o tay C\u1ed9ng S\u1ea3n. Nh\u01b0ng n\u00f3 ch\u01b0a qu\u00e1 tr\u1ec5 \u0111\u1ec3 Hoa K\u1ef3 th\u00fa nh\u1eadn l\u1ed7i l\u1ea7m trong vi\u1ec7c nh\u1ee5c m\u1ea1 h\u1ecd. V\u00e0 c\u0169ng ch\u01b0a qu\u00e1 tr\u1ec5 \u0111\u1ec3 b\u1eaft \u0111\u1ea7u vinh danh c\u00e1c th\u00e0nh qu\u1ea3 v\u00e0 l\u00f2ng d\u0169ng c\u1ea3m c\u1ee7a nh\u1eefng binh s\u0129 VNCH \u0111\u00e3 chi\u1ebfn \u0111\u1ea5u b\u1ea3o v\u1ec7 l\u00fd t\u01b0\u1edfng t\u1ef1 do cu\u1ea3 h\u1ecd.<\/h2>\n\n\n\n

<\/p>\n\n\n\n

HEROIC ALLIES <\/strong><\/a><\/h2>\n\n\n\n

by Harry F. Noyes III<\/h2>\n\n\n\n

\u201cVietnam\u201d \u2013 August 1993<\/mark><\/strong><\/h2>\n\n\n\n

They were small, talked in sing-song squeaks, put a smelly fish sauce on their food, and often held hands with each other.<\/h2>\n\n\n\n

It is not surprising that American troops sent to Southeast Asia \u2014 mostly young, indifferently educated, and molded by a society with too much self-esteem and too little understanding of other cultures \u2014 found it hard to empathize with South Vietnam\u2019s soldiers.<\/h2>\n\n\n\n

Still, it is a pity that many veterans of the Vietnam War have joined radical agitators, draft dodgers and smoke-screen politicians to besmirch the honor of an army that can no longer defend itself. To slander an army that died in battle because America abandoned it is a contemptible deed, unworthy of American soldiers.<\/h2>\n\n\n\n

Perhaps some find my assertion incredible. How can I possibly defend the armed forces of South Vietnam? Everybody \u201cknows\u201d they were incompetent, treacherous and cowardly, isn\u2019t that so?<\/h2>\n\n\n\n

No, it is not. This article will outline some of the more compelling evidence against this scurrilous mythology and also examine why such a mythology arose to begin with.<\/h2>\n\n\n\n

Of course, the South Vietnamese forces were imperfect. They had their share of bad leaders, cowardly troops, and incidents of panic, blundering and brutality. So did the American forces in Southeast Asia.<\/h2>\n\n\n\n

In some respects \u2014 organization, logistics, staff work and leadership \u2014 South Vietnam\u2019s armed forces did lag behind U.S. forces. But how could one expect otherwise in a developing nation that had just emerged from colonialism and was suddenly plunged into a war to the death against a powerful enemy supplied by the Communist bloc?<\/h2>\n\n\n\n

In fact, many of the weaknesses exhibited by the South Vietnamese forces were identical to the ones displayed by the U.S. armed forces during the American War of Independence, even though late 18th-century America had several advantages: the whole scale of the Revolutionary War was smaller and easier to manage; America\u2019s colonial experience, unlike Vietnam\u2019s, had fostered local self-government and permitted the country to develop some truly outstanding leaders; the British were less persistent than the North Vietnamese; and the French allies did not abandon young America the way the U.S. government abandoned South Vietnam.<\/h2>\n\n\n\n

But in any case, organization, logistics, staff work and even leadership are not the qualities at issue in the slandering of the South Vietnamese forces.<\/h2>\n\n\n\n

Two questions touch on the real issue. Were South Vietnamese fighting men so lacking in character, courage, toughness and patriotism that Americans are justified in slandering them and assigning them all blame for the defeat of freedom in Southeast Asia? Were U.S. soldiers so much better than their allies that Americans can afford to treat the South Vietnamese with contempt? The answer to both questions, I submit, is a resounding \u201cNo!\u201d<\/h2>\n\n\n\n

The objective \u201cbig-picture\u201d evidence is clear. The Tet Offensive of 1968 was supposed to crack South Vietnam\u2019s will to resist. Instead, South Vietnamese forces fought ferociously and effectively: no unit collapsed or ran. Even the police fought, turning their pistols against heavily armed enemy regulars. Afterward the number of South Vietnamese enlistments rose so high, according to reports at the time, that the country\u2019s government suspended the draft call for a while.<\/h2>\n\n\n\n

In the 1972 Easter tide Offensive, isolated South Vietnamese troops at An Loc held out against overwhelming enemy forces and artillery\/rocket fire for days, defeating repeated tank assaults. I later met a U.S. adviser who described how a South Vietnamese infantry squad in his area was sent to destroy three enemy tanks. The members of the squad dutifully destroyed one tank, then decided to capture the other two. As I remember, they got one, but the other made its escape, with the South Vietnamese chasing it down a road on foot. The soldiers got chewed out upon returning\u2026for letting one tank get away. The squad\u2019s performance may not be the best demonstration of military discipline, but the incident demonstrates the high morale and initiative that many South Vietnamese soldiers possessed. Certainly it does not support charges of cowardice.<\/h2>\n\n\n\n

As further evidence, consider South Vietnam\u2019s final moments as an independent nation in 1975, when justifiable despair gripped the country because it became clear that the United States would provide no help (not even fuel and ammunition). Yet one division-sized South Vietnamese unit held off four North Vietnamese divisions for some two weeks in fierce fighting at Xuan Loc. By all accounts, that battle was as heroic as anything in the annals of U.S. military history. The South Vietnamese finally had to withdraw when their air force ran out of cluster bombs for supporting the ground troops.<\/h2>\n\n\n\n

Once I saw a television documentary about an Australian cameraman who had covered the war. Unlike U.S. reporters, he spent much of his time with the South Vietnamese forces. He attested to their fighting spirit and showed film footage to prove it. He also recalled visiting an enemy-controlled village and being told that the Communists feared South Vietnamese troops more than Americans. The principal reason was that Americans were noisy, so the enemy always heard them coming. But that would have been immaterial if the South Vietnamese had not also been dangerous fighters.<\/h2>\n\n\n\n

However, the most important evidence of South Vietnamese soldiers\u2019 willingness to fight comes from two simple, undeniable, \u201cbig-picture\u201d facts \u2014 facts that are often ignored or disguised to cover up American failure in Vietnam.<\/h2>\n\n\n\n

Fact One: The war began some seven years before major American combat forces arrived and continued for some five years after the U.S. began withdrawing. Somebody was doing the fighting, and that somebody was the South Vietnamese.<\/h2>\n\n\n\n

Fact Two: The South Vietnamese armed forces lost about a quarter-million dead. In proportion to population, that was equivalent to some 2 million American dead (double the actual U.S. losses in all wars combined). You don\u2019t suffer that way if you\u2019re not fighting.<\/h2>\n\n\n\n

How, then, did the South Vietnamese get their bad reputation?<\/h2>\n\n\n\n

Certainly there were occasional displays of incompetence and panic by South Vietnamese forces. The same can be said of U.S. forces. I knew an American artillery commander whose gunners once had to defend their firebase by firing canister point-bank into enemy ranks because the U.S. infantry company \u201cprotecting\u201d them had broken in the face of the enemy assault and was huddling, panic-stricken, in the midst of the guns.<\/h2>\n\n\n\n

That incident does not mean the whole U.S. Army was cowardly, and occasional breakdowns among America\u2019s allies did not mean all South Vietnamese soldiers were cowards. Yet one would think so, the way the story gets told by some veterans \u2014 and by the political apologists for a U.S. government that left South Vietnam in the lurch.<\/h2>\n\n\n\n

The truth of the matter was best stated nearly two centuries ago when a British woman asked the Duke of Wellington if British soldiers were ever known to run in battle. \u201cMadam,\u201d replied the Iron Duke, \u201cAll soldiers run in battle.\u201d<\/h2>\n\n\n\n

Even a cursory study of military history confirms this. Civil War battles reveal a continuous ebb and flow of bravery and fear, as Confederate and Union units alike first attacked bravely, then crumbled and fled under horrendous fire, before regrouping and charging again. No armies ever laid more justified claim to sheer self-sacrificing heroism than those two, yet they were subject to panic as a routine price for doing bloody business on the battlefield.<\/h2>\n\n\n\n

Author S.L.A. Marshall describes how one American rifle company in World War II fled in panic from a screaming Japanese banzai charge: a second unit fought on, quickly killing every Japanese soldier involved (about 10), and discovered that most of them were not even armed.<\/h2>\n\n\n\n

If the same thing had happened to a South Vietnamese unit, it undoubtedly would have been cited repeatedly by self-appointed pundits as incontrovertible proof of the cowardice of all South Vietnamese troops.<\/h2>\n\n\n\n

Why? We\u2019ve already hinted at the answer. It all depends on the color and native tongue of the troops involved. The ugly truth is that the South Vietnamese forces\u2019 false reputation is rooted in American racism and cultural chauvinism.<\/h2>\n\n\n\n

I can personally attest to the pervading, massive and truth-distorting reality of the phenomenon. When I arrived in Vietnam in June 1969, I immediately began to witness continuous displays of ignorance and contempt by some Americans toward the Vietnamese people and their armed forces.<\/h2>\n\n\n\n

White troops, black troops, and civilian Americans such as journalists \u2014 all were equally afflicted. This passionate hatred of Vietnam and its people had an astonishing power to become contagious.<\/h2>\n\n\n\n

I knew an American captain with a graduate degree from a prestigious university in cinematography (presumably a specialty that improves visual perceptiveness). He once returned from temporary duty in Thailand singing the praises of the Thai.<\/h2>\n\n\n\n

\u201cThey send their kids to school,\u201d he said, contrasting them with the South Vietnamese. He was surprised, but not repentant, when I pointed out that there was a Vietnamese school right next door to our compound! Hundreds of little kids in bright blue-and-white school uniforms could be seen there daily \u2014 by anyone whose eyes were open. But this filmmaker apparently could not see them.<\/h2>\n\n\n\n

It is ironic that the Vietnamese \u2014 who by reputation honor learning more than Americans do and who raised South Vietnam\u2019s literacy rate from about 20 percent to 80 percent even as war raged around them (and despite the enemy\u2019s habit of murdering teachers) \u2014 were accused by the filmmaker of having no schools.<\/h2>\n\n\n\n

Because he was fighting in a foreign country and was separated from his family, this American had built up a hatred for Vietnam, and he wanted to believe the Vietnamese people were contemptible. Therefore, it was important to him to believe that they had no schools; and his emotions literally interdicted his optic nerves.<\/h2>\n\n\n\n

Imagine the feelings of the undereducated masses of American troops faced with a strange culture in a high-stress environment! Perhaps one cannot blame the troops for their ignorance. Heaven knows the U.S. command made only the most perfunctory effort to educate them about Vietnam and the nature of the war.<\/h2>\n\n\n\n

However, that is no excuse for veterans to pretend that they understand what they saw in Vietnam. America\u2019s Vietnam veterans must be honored for their courage, sacrifice and loyalty to their country. But courage and sacrifice are not the same as knowledge. Fighting in Vietnam didn\u2019t make soldiers into experts on the country or the war, any more than having a baby makes a woman an expert on embryology.<\/h2>\n\n\n\n

What most U.S. soldiers did there taught them little or nothing about South Vietnam\u2019s culture, society, politics, etc. Few Americans spoke more than a half-dozen words of Vietnamese; even fewer read Vietnamese books and newspapers; and not many more read books about Vietnam in English.<\/h2>\n\n\n\n

Except for advisers, few Americans worked with any Vietnamese other than (perhaps) the clerks, laundresses and waitresses employed by U.S. forces.<\/h2>\n\n\n\n

Most important for our purpose, few U.S. troops ever observed South Vietnamese forces in combat. Even the ones who did rarely considered the attitude differences that must have existed between soldiers like the Americans, who only had to get through one year and knew their families were safe at home, and troops like the South Vietnamese, who had to worry about their families\u2019 safety every day and who knew that only death or grievous wounds would release them from the army. The Vietnamese naturally used a different measuring stick to determine what was important in fighting the war.<\/h2>\n\n\n\n

Journalists were no better. Consider a biased TV report I heard in which a reporter denounced South Vietnam\u2019s air force because \u2014 despite Vietnamization \u2014 it \u201clet the Americans\u201d fly the tough missions against North Vietnam.<\/h2>\n\n\n\n

In fact, it was the United States that would not let the South Vietnamese fly into North Vietnam (except for a few missions in the early days of the bombing). The American leaders wanted to control the bombing so that the United States could use it as a negotiating tool.<\/h2>\n\n\n\n

Not wanting the South Vietnamese to have any control over bombing policy, the U.S. forces deliberately gave them equipment unsuited for missions up North. South Vietnam did not get the fighter-bombers, weapons, refueling aircraft or electronic-warfare equipment necessary for such missions. It was an American decision.<\/h2>\n\n\n\n

The TV reporter in question either was ignorant of that fact or chose to ignore it in order to do a hatchet job on the American allies. Considering his blatantly biased words and tone of voice, I concluded that any ignorance he suffered from was deliberate.<\/h2>\n\n\n\n

Another example of media bias came during the Khe Sanh siege. If you asked a thousand Americans which units fought at Khe Sanh, most of those who had heard of the battle would probably know that U.S. Marines did. But it would be surprising if more than one out of the thousand knew that a South Vietnamese Ranger battalion had shared the rigors of the siege with American Marines. Other South Vietnamese units took part in supporting operations outside the besieged area. The U.S. media just did not consider the American allies worthy of coverage unless they were doing something shameful, so these hard-fighting soldiers became quite literally the invisible heroes of Khe Sanh.<\/h2>\n\n\n\n

All this \u2014 soldier and media bias \u2014 came together clearly during news reports of the 1972 incursion into Laos.<\/h2>\n\n\n\n

Consider a TV documentary a decade ago. It included film of some American GIs being interviewed during the Laotian fighting. These guys, themselves safely inside South Vietnam, were \u201cexplaining\u201d the South Vietnamese army\u2019s struggle in contemptuous, racist remarks. The reporter then suggested that these American GIs understood the situation better than the American generals.<\/h2>\n\n\n\n

The incursion, of course, is the source of the infamous photo of a South Vietnamese soldier escaping from Laos by clinging to a helicopter skid. This image was and is held up to Americans again and again as \u201cproof\u201d of South Vietnamese unworthiness.<\/h2>\n\n\n\n

In fact, it is a classic example of photography\u2019s power to lie. What happened was this: The South Vietnamese were struck by overwhelming Communist forces. The U.S. military failed to provide the support that had been promised because enemy anti-aircraft fire was too strong. There were reports of U.S. helicopter crews kicking boxes of howitzer ammunition out the doors from 5,000 feet up, hoping the stuff would land inside South Vietnamese perimeters. The helicopters simply couldn\u2019t get any closer.<\/h2>\n\n\n\n

Given that context, consider the way Colonel Robert Molinelli, an American officer who witnessed the action, described it in the Armed Forces Journal of April 19, 1971: \u201cA South Vietnamese battalion of 420 men was surrounded by an enemy regiment of 2,500-3,300 men for three days. The U.S. could not get supplies to the unit. It fought till it ran low on ammunition, then battled its way out of the encirclement using captured enemy weapons and ammunition. It carried all of its wounded and some of its dead with it. Reconnaissance photos showed 637 visible enemy dead around its position.<\/h2>\n\n\n\n

The unit was down to 253 effectives when it reached another South Vietnamese perimeter. Some 17 of those men did panic and rode helicopter skids to escape. The rest did not.<\/h2>\n\n\n\n

Now, some might consider dangling from a high-flying, fast-moving helicopter for many miles, subject to anti-aircraft fire, to be a pretty gutsy move. But, aside from that, how can such an isolated incident \u2014 during a hard-fought withdrawal-while-in-contact (universally acknowledged to be just about the toughest maneuver in the military inventory) \u2014 be inflated into condemnation of an entire army, nation and population?<\/h2>\n\n\n\n

The answer is racism. The guys hanging from the helicopter skids were funny-looking foreigners. If they had been Americans, or even British, the reaction undoubtedly would have been one of compassion for the ordeal they had been through.<\/h2>\n\n\n\n

Evidence for this is found in how Americans responded to the British retreats early in World War II.<\/h2>\n\n\n\n

There were some disgraceful displays among British forces at Dunkirk and elsewhere. At Dunkirk a sergeant in one evacuation boat had to aim a submachine gun at his panicky charges to keep order on board. On another boat soldiers had to pummel an officer with their weapons to keep him from climbing over the gunwale and swamping the boat. In Crete, a New Zealand brigade had to ring its assigned embarkation beach with a cordon of bayonets to keep fear-stricken English troops from swarming over the boats.<\/h2>\n\n\n\n

Yet the image of Britain\u2019s lonely stand against Hitler in 1940 is one of heroism. That\u2019s perfectly justified by the facts, and isolated incidents like the ones described above should not detract from the overall picture of courage and devotion.<\/h2>\n\n\n\n

It is certainly true that South Vietnamese forces gave an undistinguished performance in the final days, with the exception of the incredibly heroic defense of Xuan Loc.<\/h2>\n\n\n\n

Yet there are reasons for that. And there are reasons to believe that, with more loyal support from the Americans, the South Vietnamese could have turned in more Xuan Loc-style performances and perhaps even have saved their country.<\/h2>\n\n\n\n

The real issue again is not just how the South Vietnamese performed, however; it is how their performance compared with the way Americans might have performed under similar circumstances.<\/h2>\n\n\n\n

And the truth is that American troops \u2014 if they were abandoned by the U.S. the way South Vietnamese were \u2014 probably would perform no better than the South Vietnamese did.<\/h2>\n\n\n\n

Remember: the United States had cut aid to South Vietnam drastically in 1974, months before the final enemy offensive. As a result, only a little fuel and ammunition were being sent to South Vietnam. South Vietnamese air and ground vehicles were immobilized by lack of spare parts. Troops went into battle without batteries for their radios, and their medics lacked basic supplies. South Vietnamese rifles and artillery pieces were rationed to three rounds of ammunition per day in the last months of the war.<\/h2>\n\n\n\n

The situation was so bad that even the North Vietnamese commander who conquered South Vietnam, General Van Tien Dung, admitted his enemy\u2019s mobility and firepower had been cut in half. Aside from the direct physical effect, we must take into account the impact this impoverishment had on South Vietnamese soldiers\u2019 morale.<\/h2>\n\n\n\n

Into this miserable state of affairs the North Vietnamese slashed, with a well-equipped, well-supplied tank-and-motorized-infantry blitzkrieg.<\/h2>\n\n\n\n

Yes, the South Vietnamese folded. Yes, they abandoned some equipment (much of which would not work anyway for lack of spare parts) and some ammunition (which they had hoarded until it was too late to shoot it or move it, because they knew they would never get any more). So whose fault was that? Theirs\u2026 or America\u2019s?<\/h2>\n\n\n\n

Yes, South Vietnam\u2019s withdrawal from the vulnerable northern provinces was belated and clumsy, leading to panic and collapse. But how could the South Vietnamese government have abandoned its people any earlier, before the enemy literally forced it to?<\/h2>\n\n\n\n

For a while the South Vietnamese hoped the American B-52s would return and help stem the Communist tide. When it became clear they would not, understandable demoralization set in.<\/h2>\n\n\n\n

The fighting spirit of the forces was sapped, and many South Vietnamese soldiers deserted \u2014 not because they were cowards or were not willing to fight for their country, but because they were unwilling to die for a lost cause when their families desperately needed them.<\/h2>\n\n\n\n

Would Americans do any better under the conditions that faced the South Vietnamese in 1975? Would U.S. units fight well with broken vehicles and communications, a crippled medical system, inadequate fuel and ammunition, and little or no air support \u2014 against a powerful, well-supplied and confident foe? I doubt it.<\/h2>\n\n\n\n

Would the South Vietnamese have won in 1975 if the U.S. government had kept up its side of the bargain and continued matching the aid poured into North Vietnamese by the Communists?<\/h2>\n\n\n\n

The answer is unknowable. Certainly they would have had a fighting chance, something the U.S. betrayal denied them. Certainly they could have fought more effectively. Even if defeated, they might have gone down heroically in a fight that could have formed the basis for a nation-building legend and for continued resistance against Communism on the Afghan model.<\/h2>\n\n\n\n

Even if the South Vietnamese had been totally defeated, wholehearted U.S. support would have enabled Americans to shrug and say they had done their best. However, the U.S. did not do its best, and for Americans to try to disguise that fact by slandering the memory of South Vietnam and its army is wrong.<\/h2>\n\n\n\n

It is too late now for Americans to make good the terrible crime committed in abandoning the South Vietnamese people to Communism. But it is not too late to acknowledge the error of American insults to their memory. It is not too late to begin paying proper honor to their achievements and their heroic attempt to defend their liberty.<\/h2>\n\n\n\n

Harry F. Noyes III<\/strong> (BA, University of the South; MA, University of Hawaii) served four years of active duty in the Air Force after his ROTC commissioning in 1967. He was an information officer at Norton AFB, California, and Yokota AB, Japan, and a film researcher\/scenarist at Tan Son Nhut AB, South Vietnam. Presently a civilian public affairs specialist at Headquarters US Army Health Services Command, Fort Sam Houston, Texas, he has been editor of the joint Army-Air Force Wiesbaden Post<\/em>, Wiesbaden Military Community, West Germany, and a reporter covering military affairs at Fort Head, Texas, for the Killeen Daily Herald<\/em>. He has written articles for a variety of publications.<\/h2>\n","protected":false},"excerpt":{"rendered":"

Minh Ph\u01b0\u1ee3ng (d\u1ecbch) H\u1ecd \u2013 nh\u1eefng ng\u01b0\u1eddi l\u00ednh Vi\u1ec7t Nam- d\u00e1ng th\u00ec nh\u1ecf th\u00f3, n\u00f3i chuy\u1ec7n b\u1eb1ng nh\u1eefng \u00e2m ng\u1eef l\u00edu lo, lu\u00f4n chan n\u01b0\u1edbc m\u1eafm v\u00e0o th\u1ee9c \u0103n v\u00e0… Read more »<\/a><\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"_exactmetrics_skip_tracking":false,"_exactmetrics_sitenote_active":false,"_exactmetrics_sitenote_note":"","_exactmetrics_sitenote_category":0,"footnotes":""},"categories":[1],"tags":[],"class_list":["post-9160","post","type-post","status-publish","format-standard","hentry","category-bn-hu"],"_links":{"self":[{"href":"https:\/\/phamtinanninh.com\/index.php?rest_route=\/wp\/v2\/posts\/9160","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/phamtinanninh.com\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/phamtinanninh.com\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/phamtinanninh.com\/index.php?rest_route=\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/phamtinanninh.com\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=9160"}],"version-history":[{"count":8,"href":"https:\/\/phamtinanninh.com\/index.php?rest_route=\/wp\/v2\/posts\/9160\/revisions"}],"predecessor-version":[{"id":9170,"href":"https:\/\/phamtinanninh.com\/index.php?rest_route=\/wp\/v2\/posts\/9160\/revisions\/9170"}],"wp:attachment":[{"href":"https:\/\/phamtinanninh.com\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=9160"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/phamtinanninh.com\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=9160"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/phamtinanninh.com\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=9160"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}