{"id":10250,"date":"2024-12-30T17:21:16","date_gmt":"2024-12-30T22:21:16","guid":{"rendered":"https:\/\/phamtinanninh.com\/?p=10250"},"modified":"2024-12-30T20:16:33","modified_gmt":"2024-12-31T01:16:33","slug":"dien-tu-nhan-giai-nobel-van-chuong-cua-nu-van-si-han-kang-doc-tai-vien-han-lam-thuy-dien-ngay-7-12-2024","status":"publish","type":"post","link":"https:\/\/phamtinanninh.com\/?p=10250","title":{"rendered":"(Di\u1ec5n t\u1eeb nh\u1eadn gi\u1ea3i Nobel V\u0103n ch\u01b0\u01a1ng c\u1ee7a n\u1eef v\u0103n s\u0129 Nam H\u00e0n &#8211; Han Kang, \u0111\u1ecdc t\u1ea1i Vi\u1ec7n H\u00e0n L\u00e2m Thu\u1ef5 \u0110i\u1ec3n ng\u00e0y 7\/12\/2024)"},"content":{"rendered":"<div class=\"wp-block-image\">\n<figure class=\"aligncenter size-large is-resized\"><a href=\"https:\/\/phamtinanninh.com\/wp-content\/uploads\/2024\/12\/image-35.png\"><img loading=\"lazy\" decoding=\"async\" width=\"761\" height=\"1024\" src=\"https:\/\/phamtinanninh.com\/wp-content\/uploads\/2024\/12\/image-35-761x1024.png\" alt=\"\" class=\"wp-image-10255\" style=\"width:402px;height:auto\" srcset=\"https:\/\/phamtinanninh.com\/wp-content\/uploads\/2024\/12\/image-35-761x1024.png 761w, https:\/\/phamtinanninh.com\/wp-content\/uploads\/2024\/12\/image-35-223x300.png 223w, https:\/\/phamtinanninh.com\/wp-content\/uploads\/2024\/12\/image-35-768x1033.png 768w, https:\/\/phamtinanninh.com\/wp-content\/uploads\/2024\/12\/image-35-624x839.png 624w, https:\/\/phamtinanninh.com\/wp-content\/uploads\/2024\/12\/image-35.png 800w\" sizes=\"auto, (max-width: 761px) 100vw, 761px\" \/><\/a><figcaption class=\"wp-element-caption\"><em><strong><mark style=\"background-color:rgba(0, 0, 0, 0);color:#2a2b98\" class=\"has-inline-color\">N\u1eef v\u0103n s\u0129 Han Kang trong bu\u1ed5i l\u1ec5 trao gi\u1ea3i&nbsp;<a href=\"https:\/\/commons.wikimedia.org\/wiki\/File%3AHan_Kang%2C_2024_Nobel_Prize_Laureate_in_Literature_%28cropped%29.jpg#\/media\/File:Han_Kang,_2024_Nobel_Prize_Laureate_in_Literature_(cropped).jpg\" target=\"_blank\" rel=\"noreferrer noopener\">Nobel n\u0103m 2024<\/a>&nbsp;t\u1ea1i Stockholm, Th\u1ee5y \u0110i\u1ec3n<\/mark><\/strong><\/em><\/figcaption><\/figure>\n<\/div>\n\n\n<h2 class=\"wp-block-heading\">Th\u00e1ng 1 n\u0103m ngo\u00e1i, khi l\u1ee5c l\u1ecdi nh\u00e0 kho tr\u01b0\u1edbc khi chuy\u1ec3n nh\u00e0, t\u00f4i t\u00ecnh c\u1edd th\u1ea5y m\u1ed9t h\u1ed9p gi\u00e0y c\u0169. T\u00f4i m\u1edf h\u1ed9p ra v\u00e0 th\u1ea5y m\u1ed9t s\u1ed1 cu\u1ed1n nh\u1eadt k\u00fd h\u1ed3i nh\u1ecf c\u1ee7a m\u00ecnh. Trong \u0111\u00f3 c\u00f3 m\u1ed9t cu\u1ed1n v\u1edf ghi hai ch\u1eef \u201cS\u1ed5 th\u01a1\u201d b\u1eb1ng b\u00fat ch\u00ec \u1edf m\u1eb7t tr\u01b0\u1edbc. Cu\u1ed1n v\u1edf m\u1ecfng: ch\u1ec9 c\u00f3 n\u0103m t\u1edd gi\u1ea5y th\u00f4 kh\u1ed5 A5 \u0111\u01b0\u1ee3c g\u1ea5p \u0111\u00f4i v\u00e0 \u0111\u00f3ng b\u1eb1ng ghim b\u1ea5m. D\u01b0\u1edbi ti\u00eau \u0111\u1ec1 t\u00f4i c\u00f3 vi\u1ebft th\u00eam hai d\u00f2ng ch\u1eef ngo\u1eb1n ngo\u00e8o ki\u1ec3u b\u1eadc thang, m\u1ed9t d\u00f2ng g\u1ed3m s\u00e1u b\u1eadc k\u00e9o l\u00ean b\u00ean tr\u00e1i, d\u00f2ng c\u00f2n l\u1ea1i g\u1ed3m b\u1ea3y b\u1eadc k\u00e9o xu\u1ed1ng b\u00ean ph\u1ea3i. \u0110\u00f3 c\u00f3 ph\u1ea3i l\u00e0 m\u1ed9t ki\u1ec3u minh h\u1ecda b\u00eca s\u00e1ch kh\u00f4ng? Hay ch\u1ec9 l\u00e0 m\u1ed9t b\u1ee9c v\u1ebd ngu\u1ec7ch ngo\u1ea1c? Th\u1eddi gian l\u00e0 n\u0103m 1979 v\u00e0 t\u00ean t\u00f4i \u0111\u01b0\u1ee3c vi\u1ebft \u1edf m\u1eb7t sau c\u1ee7a cu\u1ed1n v\u1edf, v\u1edbi t\u1ed5ng c\u1ed9ng t\u00e1m b\u00e0i th\u01a1 \u0111\u01b0\u1ee3c ghi tr\u00ean c\u00e1c trang b\u00ean trong b\u1eb1ng c\u00f9ng m\u1ed9t n\u00e9t b\u00fat ch\u00ec g\u1ecdn g\u00e0ng nh\u01b0 tr\u00ean b\u00eca tr\u01b0\u1edbc v\u00e0 b\u00eca sau. T\u00e1m ng\u00e0y th\u00e1ng kh\u00e1c nhau \u0111\u01b0\u1ee3c \u0111\u00e1nh d\u1ea5u \u1edf cu\u1ed1i m\u1ed7i trang theo th\u1ee9 t\u1ef1 th\u1eddi gian. Nh\u1eefng d\u00f2ng ch\u1eef do t\u00f4i khi \u0111\u00f3 t\u00e1m tu\u1ed5i vi\u1ebft ra kh\u00e1 ng\u00e2y th\u01a1 v\u00e0 kh\u00f4ng trau chu\u1ed1t, nh\u01b0ng c\u00f3 m\u1ed9t b\u00e0i th\u01a1 ghi th\u00e1ng 4 \u0111\u00e3 thu h\u00fat s\u1ef1 ch\u00fa \u00fd c\u1ee7a t\u00f4i. B\u00e0i th\u01a1 m\u1edf \u0111\u1ea7u b\u1eb1ng kh\u1ed5 th\u01a1 sau:<\/h2>\n\n\n\n<h2 class=\"wp-block-heading\"><em>T\u00ecnh y\u00eau \u1edf \u0111\u00e2u?<\/em><br><em>N\u00f3 \u1edf trong l\u1ed3ng ng\u1ef1c \u0111\u1eadp th\u00ecnh th\u1ecbch c\u1ee7a t\u00f4i.<\/em><br><em>T\u00ecnh y\u00eau l\u00e0 g\u00ec?<\/em><br><em>N\u00f3 l\u00e0 s\u1ee3i ch\u1ec9 v\u00e0ng k\u1ebft n\u1ed1i gi\u1eefa nh\u1eefng tr\u00e1i tim ch\u00fang ta.<\/em><\/h2>\n\n\n\n<h2 class=\"wp-block-heading\">Trong ch\u1edbp m\u1eaft, t\u00f4i quay ng\u01b0\u1ee3c v\u1ec1 b\u1ed1n m\u01b0\u01a1i n\u0103m tr\u01b0\u1edbc, khi nh\u1eefng k\u00fd \u1ee9c v\u1ec1 c\u00e1i bu\u1ed5i chi\u1ec1u \u0111\u00f3ng cu\u1ed1n v\u1edf nh\u1ecf \u00f9a v\u1ec1. Chi\u1ebfc b\u00fat ch\u00ec ng\u1eafn c\u1ee5t c\u1ee7a t\u00f4i v\u1edbi ph\u1ea7n n\u1ed1i d\u00e0i b\u1eb1ng n\u1eafp b\u00fat bi, c\u1ee5c t\u1ea9y, chi\u1ebfc m\u00e1y b\u1ea5m ghim to b\u1eb1ng th\u00e9p m\u00e0 t\u00f4i l\u00e9n l\u1ea5y t\u1eeb ph\u00f2ng c\u1ee7a b\u1ed1 ra. T\u00f4i nh\u1edb l\u1ea1i sau khi bi\u1ebft c\u1ea3 nh\u00e0 s\u1ebd chuy\u1ec3n \u0111\u1ebfn Seoul, t\u00f4i \u0111\u00e3 c\u00f3 \u00fd mu\u1ed1n gom nh\u1eefng b\u00e0i th\u01a1 m\u00ecnh \u0111\u00e3 vi\u1ebft ngu\u1ec7ch ngo\u1ea1c tr\u00ean nh\u1eefng m\u1ea9u gi\u1ea5y, ho\u1eb7c b\u00ean l\u1ec1 nh\u1eefng cu\u1ed1n s\u1ed5 tay v\u00e0 s\u00e1ch b\u00e0i t\u1eadp, ho\u1eb7c gi\u1eefa c\u00e1c \u0111o\u1ea1n nh\u1eadt k\u00fd, l\u1ea1i th\u00e0nh m\u1ed9t t\u1eadp duy nh\u1ea5t. T\u00f4i c\u0169ng nh\u1edb l\u1ea1i c\u1ea3m gi\u00e1c kh\u00f3 hi\u1ec3u khi \u0111\u00f3 l\u00e0 kh\u00f4ng mu\u1ed1n cho b\u1ea5t k\u1ef3 ai xem \u201cS\u1ed5 th\u01a1\u201d c\u1ee7a m\u00ecnh sau khi ho\u00e0n th\u00e0nh.<\/h2>\n\n\n\n<h2 class=\"wp-block-heading\">Tr\u01b0\u1edbc khi \u0111\u1eb7t l\u1ea1i c\u00e1c t\u1eadp nh\u1eadt k\u00fd v\u00e0 cu\u1ed1n v\u1edf nh\u01b0 l\u00fac t\u00f4i t\u00ecm th\u1ea5y v\u00e0 \u0111\u00f3ng n\u1eafp h\u1ed9p gi\u00e0y l\u1ea1i, t\u00f4i \u0111\u00e3 l\u1ea5y \u0111i\u1ec7n tho\u1ea1i ch\u1ee5p m\u1ed9t b\u1ee9c \u1ea3nh b\u00e0i th\u01a1 \u0111\u00f3. T\u00f4i l\u00e0m \u0111i\u1ec1u n\u00e0y v\u00ec c\u1ea3m th\u1ea5y c\u00f3 s\u1ef1 li\u00ean t\u1ee5c gi\u1eefa m\u1ed9t s\u1ed1 t\u1eeb t\u00f4i \u0111\u00e3 vi\u1ebft khi \u0111\u00f3 v\u00e0 con ng\u01b0\u1eddi t\u00f4i hi\u1ec7n t\u1ea1i. B\u00ean trong l\u1ed3ng ng\u1ef1c t\u00f4i, trong tr\u00e1i tim \u0111ang \u0111\u1eadp c\u1ee7a t\u00f4i. Gi\u1eefa nh\u1eefng tr\u00e1i tim ch\u00fang ta. S\u1ee3i ch\u1ec9 v\u00e0ng n\u1ed1i l\u1ea1i \u2013 m\u1ed9t s\u1ee3i ch\u1ec9 t\u1ecfa ra \u00e1nh s\u00e1ng.<br>*<br>M\u01b0\u1eddi b\u1ed1n n\u0103m sau, v\u1edbi vi\u1ec7c xu\u1ea5t b\u1ea3n b\u00e0i th\u01a1 \u0111\u1ea7u ti\u00ean v\u00e0 sau \u0111\u00f3 l\u00e0 truy\u1ec7n ng\u1eafn \u0111\u1ea7u ti\u00ean c\u1ee7a t\u00f4i v\u00e0o n\u0103m sau, t\u00f4i \u0111\u00e3 tr\u1edf th\u00e0nh m\u1ed9t Nh\u00e0 V\u0103n. Th\u00eam n\u0103m n\u0103m n\u1eefa, t\u00f4i s\u1ebd xu\u1ea5t b\u1ea3n cu\u1ed1n truy\u1ec7n d\u00e0i \u0111\u1ea7u ti\u00ean c\u1ee7a m\u00ecnh m\u00e0 t\u00f4i \u0111\u00e3 vi\u1ebft trong kho\u1ea3ng ba n\u0103m. T\u00f4i \u0111\u00e3 v\u00e0 v\u1eabn b\u1ecb h\u1ea5p d\u1eabn b\u1edfi qu\u00e1 tr\u00ecnh vi\u1ebft th\u01a1 v\u00e0 truy\u1ec7n ng\u1eafn, nh\u01b0ng vi\u1ebft ti\u1ec3u thuy\u1ebft c\u00f3 s\u1ee9c h\u00fat \u0111\u1eb7c bi\u1ec7t \u0111\u1ed1i v\u1edbi t\u00f4i. Nh\u1eefng cu\u1ed1n s\u00e1ch \u0111\u00e3 l\u1ea5y m\u1ea5t c\u1ee7a t\u00f4i t\u1eeb m\u1ed9t \u0111\u1ebfn b\u1ea3y n\u0103m \u0111\u1ec3 ho\u00e0n th\u00e0nh, t\u00f4i \u0111\u00e3 ph\u1ea3i \u0111\u00e1nh \u0111\u1ed5i m\u1ed9t ph\u1ea7n \u0111\u00e1ng k\u1ec3 cu\u1ed9c s\u1ed1ng c\u00e1 nh\u00e2n \u0111\u1ec3 vi\u1ebft ch\u00fang. \u0110\u1ea5y l\u00e0 \u0111i\u1ec1u l\u00f4i cu\u1ed1n t\u00f4i \u0111\u1ebfn t\u00e1c ph\u1ea9m. L\u00e0 c\u00e1ch t\u00f4i c\u00f3 th\u1ec3 \u0111\u00e0o s\u00e2u v\u00e0 suy ng\u1eabm v\u1ec1 nh\u1eefng c\u00e2u h\u1ecfi m\u00e0 t\u00f4i c\u1ea3m th\u1ea5y c\u00f3 t\u00ednh m\u1ec7nh l\u1ec7nh v\u00e0 c\u1ea5p b\u00e1ch, \u0111\u1ebfn m\u1ee9c t\u00f4i quy\u1ebft \u0111\u1ecbnh ch\u1ea5p nh\u1eadn s\u1ef1 \u0111\u00e1nh \u0111\u1ed5i.<\/h2>\n\n\n\n<h2 class=\"wp-block-heading\">M\u1ed7i l\u1ea7n vi\u1ebft m\u1ed9t cu\u1ed1n ti\u1ec3u thuy\u1ebft, t\u00f4i ch\u1ecbu \u0111\u1ef1ng nh\u1eefng c\u00e2u h\u1ecfi, t\u00f4i s\u1ed1ng trong ch\u00fang. Khi t\u00f4i \u0111i \u0111\u1ebfn h\u1ed3i k\u1ebft c\u1ee7a nh\u1eefng c\u00e2u h\u1ecfi n\u00e0y \u2013 kh\u00f4ng gi\u1ed1ng nh\u01b0 khi t\u00f4i t\u00ecm ra c\u00e2u tr\u1ea3 l\u1eddi cho ch\u00fang \u2013 l\u00e0 l\u00fac t\u00f4i \u0111i \u0111\u1ebfn h\u1ed3i k\u1ebft c\u1ee7a qu\u00e1 tr\u00ecnh vi\u1ebft. \u0110\u1ebfn l\u00fac \u0111\u00f3, t\u00f4i kh\u00f4ng c\u00f2n l\u00e0 ch\u00ednh m\u00ecnh khi m\u1edbi b\u1eaft \u0111\u1ea7u n\u1eefa, v\u00e0 t\u1eeb tr\u1ea1ng th\u00e1i thay \u0111\u1ed5i \u0111\u00f3, t\u00f4i l\u1ea1i b\u1eaft \u0111\u1ea7u l\u1ea1i. Nh\u1eefng c\u00e2u h\u1ecfi ti\u1ebfp theo c\u1ee9 th\u1ebf n\u1ed1i ti\u1ebfp nhau, nh\u01b0 nh\u1eefng m\u1eaft x\u00edch trong m\u1ed9t chu\u1ed7i, ho\u1eb7c nh\u01b0 nh\u1eefng qu\u00e2n c\u1edd domino, ch\u1ed3ng ch\u00e9o l\u00ean nhau, n\u1ed1i l\u1ea1i v\u00e0 ti\u1ebfp t\u1ee5c, v\u00e0 t\u00f4i b\u1ecb th\u00fac \u0111\u1ea9y \u0111\u1ec3 vi\u1ebft m\u1ed9t c\u00e1i g\u00ec \u0111\u00f3 m\u1edbi.<\/h2>\n\n\n\n<h2 class=\"wp-block-heading\">Khi vi\u1ebft cu\u1ed1n ti\u1ec3u thuy\u1ebft th\u1ee9 ba c\u1ee7a m\u00ecnh, \u201cNg\u01b0\u1eddi \u0103n chay\u201d (b\u1ea3n ti\u1ebfng Vi\u1ec7t do Ho\u00e0ng H\u1ea3i V\u00e2n d\u1ecbch \u2013 ND) t\u1eeb n\u0103m 2003 \u0111\u1ebfn n\u0103m 2005, t\u00f4i \u0111\u00e3 tr\u0103n tr\u1edf v\u1edbi m\u1ed9t s\u1ed1 c\u00e2u h\u1ecfi \u0111au \u0111\u1edbn: Li\u1ec7u m\u1ed9t ng\u01b0\u1eddi c\u00f3 bao gi\u1edd ho\u00e0n to\u00e0n v\u00f4 t\u1ed9i kh\u00f4ng? Ch\u00fang ta c\u00f3 th\u1ec3 t\u1eeb ch\u1ed1i b\u1ea1o l\u1ef1c \u0111\u1ebfn m\u1ee9c n\u00e0o? \u0110i\u1ec1u g\u00ec s\u1ebd x\u1ea3y ra v\u1edbi k\u1ebb t\u1eeb ch\u1ed1i thu\u1ed9c v\u1ec1 lo\u00e0i ng\u01b0\u1eddi?<\/h2>\n\n\n\n<h2 class=\"wp-block-heading\">Ch\u1ecdn kh\u00f4ng \u0103n th\u1ecbt \u0111\u1ec3 t\u1eeb ch\u1ed1i b\u1ea1o l\u1ef1c, v\u00e0 cu\u1ed1i c\u00f9ng t\u1eeb ch\u1ed1i m\u1ecdi th\u1ee9c \u0103n v\u00e0 \u0111\u1ed3 u\u1ed1ng ngo\u1ea1i tr\u1eeb n\u01b0\u1edbc v\u1edbi ni\u1ec1m tin r\u1eb1ng c\u00f4 \u0111\u00e3 bi\u1ebfn th\u00e0nh m\u1ed9t lo\u00e0i th\u1ef1c v\u1eadt, Yeong-hye, nh\u00e2n v\u1eadt ch\u00ednh c\u1ee7a \u201cNg\u01b0\u1eddi \u0103n chay\u201d, th\u1ea5y m\u00ecnh trong t\u00ecnh hu\u1ed1ng tr\u1edb tr\u00eau l\u00e0 nhanh ch\u00f3ng ti\u1ebfn \u0111\u1ebfn c\u00e1i ch\u1ebft trong n\u1ed7 l\u1ef1c c\u1ee9u l\u1ea5y b\u1ea3n th\u00e2n. Yeong-hye v\u00e0 ch\u1ecb g\u00e1i In-hye, nh\u1eefng ng\u01b0\u1eddi th\u1ef1c ch\u1ea5t l\u00e0 \u0111\u1ed3ng nh\u00e2n v\u1eadt ch\u00ednh, h\u00e9t l\u00ean kh\u00f4ng th\u00e0nh ti\u1ebfng trong nh\u1eefng c\u01a1n \u00e1c m\u1ed9ng v\u00e0 s\u1ef1 tan v\u1ee1 t\u00e0n kh\u1ed1c, nh\u01b0ng cu\u1ed1i c\u00f9ng l\u1ea1i \u1edf b\u00ean nhau. T\u00f4i d\u1ef1ng c\u1ea3nh cu\u1ed1i c\u00f9ng trong m\u1ed9t chi\u1ebfc xe c\u1ea5p c\u1ee9u, v\u00ec t\u00f4i hy v\u1ecdng Yeong-hye s\u1ebd v\u1eabn s\u1ed1ng trong th\u1ebf gi\u1edbi c\u1ee7a c\u00e2u truy\u1ec7n n\u00e0y. Chi\u1ebfc xe lao xu\u1ed1ng con \u0111\u01b0\u1eddng n\u00fai b\u00ean d\u01b0\u1edbi nh\u1eefng chi\u1ebfc l\u00e1 xanh r\u1ef1c r\u1ee1 trong khi ng\u01b0\u1eddi ch\u1ecb g\u00e1i c\u1ea3nh gi\u00e1c nh\u00ecn ch\u1eb1m ch\u1eb1m ra ngo\u00e0i c\u1eeda s\u1ed5. C\u00f3 l\u1ebd \u0111ang ch\u1edd \u0111\u1ee3i m\u1ed9t ph\u1ea3n h\u1ed3i, ho\u1eb7c c\u00f3 l\u1ebd l\u00e0 ph\u1ea3n \u0111\u1ed1i. To\u00e0n b\u1ed9 cu\u1ed1n ti\u1ec3u thuy\u1ebft n\u1eb1m trong tr\u1ea1ng th\u00e1i nghi v\u1ea5n. Nh\u00ecn ch\u1eb1m ch\u1eb1m v\u00e0 th\u00e1ch th\u1ee9c. Ch\u1edd \u0111\u1ee3i m\u1ed9t ph\u1ea3n h\u1ed3i.<\/h2>\n\n\n\n<h2 class=\"wp-block-heading\">Sau Ng\u01b0\u1eddi \u0103n chay, cu\u1ed1n ti\u1ec3u thuy\u1ebft \u201cGi\u00f3 \u0111\u00e3 n\u1ed5i, \u0111i th\u00f4i\u201d (b\u1ea3n ti\u1ebfng Anh d\u1ecbch l\u00e0 \u201cM\u1ef1c v\u00e0 M\u00e1u\u201d \u2013 ND) ti\u1ebfp t\u1ee5c nh\u1eefng c\u00e2u h\u1ecfi n\u00e0y. T\u1eeb ch\u1ed1i cu\u1ed9c s\u1ed1ng v\u00e0 th\u1ebf gi\u1edbi \u0111\u1ec3 t\u1eeb ch\u1ed1i b\u1ea1o l\u1ef1c l\u00e0 \u0111i\u1ec1u kh\u00f4ng th\u1ec3. R\u1ed1t cu\u1ed9c, ch\u00fang ta kh\u00f4ng th\u1ec3 bi\u1ebfn th\u00e0nh th\u1ef1c v\u1eadt. V\u1eady th\u00ec l\u00e0m sao ch\u00fang ta c\u00f3 th\u1ec3 ti\u1ebfp t\u1ee5c? Trong cu\u1ed1n ti\u1ec3u thuy\u1ebft b\u00ed \u1ea9n n\u00e0y, c\u00e1c c\u00e2u ch\u1eef ki\u1ec3u La M\u00e3 v\u00e0 ki\u1ec3u in nghi\u00eang chen ch\u00fac v\u00e0 va ch\u1ea1m nhau, khi nh\u00e2n v\u1eadt ch\u00ednh, ng\u01b0\u1eddi \u0111\u00e3 v\u1eadt l\u1ed9n l\u00e2u d\u00e0i v\u1edbi c\u00e1i b\u00f3ng c\u1ee7a t\u1eed th\u1ea7n, li\u1ec1u m\u1ea1ng \u0111\u1ec3 ch\u1ee9ng minh r\u1eb1ng c\u00e1i ch\u1ebft \u0111\u1ed9t ng\u1ed9t c\u1ee7a b\u1ea1n m\u00ecnh kh\u00f4ng th\u1ec3 l\u00e0 do t\u1ef1 t\u1eed. Khi t\u00f4i vi\u1ebft c\u1ea3nh k\u1ebft th\u00fac, khi t\u00f4i m\u00f4 t\u1ea3 c\u1ea3nh c\u00f4 \u1ea5y l\u00ea m\u00ecnh tr\u00ean s\u00e0n \u0111\u1ec3 b\u00f2 ra kh\u1ecfi c\u00e1i ch\u1ebft v\u00e0 s\u1ef1 h\u1ee7y di\u1ec7t, t\u00f4i t\u1ef1 h\u1ecfi m\u00ecnh nh\u1eefng c\u00e2u h\u1ecfi n\u00e0y: Ch\u1eb3ng ph\u1ea3i r\u1ed1t cu\u1ed9c ch\u00fang ta ph\u1ea3i s\u1ed1ng s\u00f3t sao? Ch\u1eb3ng ph\u1ea3i ch\u00fang ta ph\u1ea3i l\u1ea5y sinh m\u1ea1ng c\u1ee7a m\u00ecnh l\u00e0m ch\u1ee9ng cho s\u1ef1 th\u1eadt sao?<\/h2>\n\n\n\n<h2 class=\"wp-block-heading\">V\u1edbi cu\u1ed1n ti\u1ec3u thuy\u1ebft th\u1ee9 n\u0103m, \u201cB\u00e0i h\u1ecdc ti\u1ebfng Hy L\u1ea1p\u201d, t\u00f4i \u0111\u00e3 ti\u1ebfn xa h\u01a1n n\u1eefa. N\u1ebfu ch\u00fang ta ph\u1ea3i s\u1ed1ng tr\u00ean th\u1ebf gi\u1edbi n\u00e0y, nh\u1eefng kho\u1ea3nh kh\u1eafc n\u00e0o khi\u1ebfn \u0111i\u1ec1u \u0111\u00f3 tr\u1edf n\u00ean kh\u1ea3 thi? M\u1ed9t ng\u01b0\u1eddi ph\u1ee5 n\u1eef m\u1ea5t kh\u1ea3 n\u0103ng n\u00f3i v\u00e0 m\u1ed9t ng\u01b0\u1eddi \u0111\u00e0n \u00f4ng m\u1ea5t kh\u1ea3 n\u0103ng nh\u00ecn \u0111ang b\u01b0\u1edbc \u0111i trong s\u1ef1 t\u0129nh l\u1eb7ng v\u00e0 b\u00f3ng t\u1ed1i khi con \u0111\u01b0\u1eddng \u0111\u01a1n \u0111\u1ed9c c\u1ee7a h\u1ecd giao nhau. T\u00f4i mu\u1ed1n ch\u00fa \u00fd \u0111\u1ebfn nh\u1eefng kho\u1ea3nh kh\u1eafc x\u00fac gi\u00e1c trong c\u00e2u chuy\u1ec7n n\u00e0y. Cu\u1ed1n ti\u1ec3u thuy\u1ebft ti\u1ebfn tri\u1ec3n theo t\u1ed1c \u0111\u1ed9 ch\u1eadm r\u00e3i c\u1ee7a ri\u00eang n\u00f3 qua s\u1ef1 t\u0129nh l\u1eb7ng v\u00e0 b\u00f3ng t\u1ed1i cho \u0111\u1ebfn khi b\u00e0n tay c\u1ee7a ng\u01b0\u1eddi ph\u1ee5 n\u1eef v\u01b0\u01a1n ra v\u00e0 vi\u1ebft m\u1ed9t v\u00e0i t\u1eeb v\u00e0o l\u00f2ng b\u00e0n tay c\u1ee7a ng\u01b0\u1eddi \u0111\u00e0n \u00f4ng. Trong kho\u1ea3nh kh\u1eafc s\u00e1ng ng\u1eddi k\u00e9o d\u00e0i th\u00e0nh v\u0129nh h\u1eb1ng \u0111\u00f3, hai nh\u00e2n v\u1eadt n\u00e0y b\u1ed9c l\u1ed9 nh\u1eefng ph\u1ea7n m\u1ec1m m\u1ea1i d\u1ecbu d\u00e0ng h\u01a1n c\u1ee7a ch\u00ednh h\u1ecd. C\u00e2u h\u1ecfi t\u00f4i mu\u1ed1n h\u1ecfi \u1edf \u0111\u00e2y l\u00e0: B\u1eb1ng c\u00e1ch nh\u00ecn s\u00e2u v\u00e0o ph\u1ea7n m\u1ec1m m\u1ea1i d\u1ecbu d\u00e0ng nh\u1ea5t c\u1ee7a con ng\u01b0\u1eddi, b\u1eb1ng c\u00e1ch vu\u1ed1t ve h\u01a1i \u1ea5m kh\u00f4ng th\u1ec3 ph\u1ee7 nh\u1eadn \u1edf \u0111\u00f3, li\u1ec7u ch\u00fang ta c\u00f3 th\u1ec3 ti\u1ebfp t\u1ee5c s\u1ed1ng trong th\u1ebf gi\u1edbi ph\u00f9 du v\u00e0 b\u1ea1o l\u1ef1c n\u00e0y kh\u00f4ng?<\/h2>\n\n\n\n<h2 class=\"wp-block-heading\">Khi \u0111\u00e3 \u0111i \u0111\u1ebfn cu\u1ed1i c\u00e2u h\u1ecfi n\u00e0y, t\u00f4i b\u1eaft \u0111\u1ea7u ngh\u0129 v\u1ec1 cu\u1ed1n s\u00e1ch ti\u1ebfp theo c\u1ee7a m\u00ecnh. L\u00fac \u0111\u00f3 l\u00e0 v\u00e0o m\u00f9a xu\u00e2n n\u0103m 2012, kh\u00f4ng l\u00e2u sau khi \u201cB\u00e0i h\u1ecdc ti\u1ebfng Hy L\u1ea1p\u201d \u0111\u01b0\u1ee3c xu\u1ea5t b\u1ea3n. T\u00f4i t\u1ef1 nh\u1ee7 r\u1eb1ng m\u00ecnh s\u1ebd vi\u1ebft m\u1ed9t cu\u1ed1n ti\u1ec3u thuy\u1ebft ti\u1ebfn th\u00eam m\u1ed9t b\u01b0\u1edbc n\u1eefa \u0111\u1ebfn v\u1edbi \u00e1nh s\u00e1ng v\u00e0 s\u1ef1 \u1ea5m \u00e1p. T\u00f4i s\u1ebd truy\u1ec1n t\u1ea3i t\u00e1c ph\u1ea9m bao tr\u00f9m c\u1ea3 cu\u1ed9c s\u1ed1ng v\u00e0 th\u1ebf gi\u1edbi n\u00e0y b\u1eb1ng nh\u1eefng c\u1ea3m gi\u00e1c t\u01b0\u01a1i s\u00e1ng, trong su\u1ed1t. T\u00f4i s\u1edbm t\u00ecm \u0111\u01b0\u1ee3c m\u1ed9t \u0111\u1ea7u \u0111\u1ec1 v\u00e0 \u0111\u00e3 vi\u1ebft \u0111\u01b0\u1ee3c hai m\u01b0\u01a1i trang b\u1ea3n th\u1ea3o \u0111\u1ea7u ti\u00ean, khi t\u00f4i bu\u1ed9c ph\u1ea3i d\u1eebng l\u1ea1i. T\u00f4i nh\u1eadn ra r\u1eb1ng c\u00f3 \u0111i\u1ec1u g\u00ec \u0111\u00f3 b\u00ean trong \u0111ang ng\u0103n c\u1ea3n t\u00f4i vi\u1ebft cu\u1ed1n ti\u1ec3u thuy\u1ebft n\u00e0y.<br>*<br>Cho \u0111\u1ebfn khi \u0111\u00f3, t\u00f4i ch\u01b0a t\u1eebng ngh\u0129 \u0111\u1ebfn vi\u1ec7c vi\u1ebft v\u1ec1 Gwangju.<\/h2>\n\n\n\n<h2 class=\"wp-block-heading\">T\u00f4i m\u1edbi ch\u00edn tu\u1ed5i khi gia \u0111\u00ecnh t\u00f4i r\u1eddi Gwangju v\u00e0o th\u00e1ng 1 n\u0103m 1980, kho\u1ea3ng b\u1ed1n th\u00e1ng tr\u01b0\u1edbc khi v\u1ee5 th\u1ea3m s\u00e1t b\u1eaft \u0111\u1ea7u. Khi t\u00f4i t\u00ecnh c\u1edd nh\u00ecn th\u1ea5y g\u00e1y s\u00e1ch ng\u01b0\u1ee3c c\u1ee7a \u201cS\u00e1ch \u1ea3nh Gwangju\u201d tr\u00ean gi\u00e1 s\u00e1ch v\u00e0i n\u0103m sau \u0111\u00f3 v\u00e0 m\u1edf xem qua nh\u00e2n l\u00fac kh\u00f4ng c\u00f3 ng\u01b0\u1eddi l\u1edbn n\u00e0o xung quanh, t\u00f4i \u0111\u00e3 m\u01b0\u1eddi hai tu\u1ed5i. Cu\u1ed1n s\u00e1ch n\u00e0y in nh\u1eefng b\u1ee9c \u1ea3nh v\u1ec1 c\u01b0 d\u00e2n v\u00e0 sinh vi\u00ean Gwangju b\u1ecb gi\u1ebft b\u1eb1ng d\u00f9i cui, l\u01b0\u1ee1i l\u00ea v\u00e0 s\u00fang trong khi ch\u1ed1ng l\u1ea1i c\u00e1c th\u1ebf l\u1ef1c qu\u00e2n s\u1ef1 m\u1edbi \u0111\u00e3 d\u00e0n d\u1ef1ng cu\u1ed9c \u0111\u1ea3o ch\u00ednh. \u0110\u01b0\u1ee3c xu\u1ea5t b\u1ea3n v\u00e0 ph\u00e2n ph\u1ed1i b\u00ed m\u1eadt b\u1edfi nh\u1eefng ng\u01b0\u1eddi s\u1ed1ng s\u00f3t v\u00e0 gia \u0111\u00ecnh c\u1ee7a nh\u1eefng ng\u01b0\u1eddi \u0111\u00e3 ch\u1ebft, cu\u1ed1n s\u00e1ch \u0111\u00e3 ch\u1ee9ng minh s\u1ef1 th\u1eadt v\u00e0o th\u1eddi \u0111i\u1ec3m s\u1ef1 th\u1eadt b\u1ecb b\u00f3p m\u00e9o v\u00ec c\u00e1c ph\u01b0\u01a1ng ti\u1ec7n truy\u1ec1n th\u00f4ng \u0111\u1ea1i ch\u00fang b\u1ecb tr\u1ea5n \u00e1p kh\u1eafc nghi\u1ec7t. Khi c\u00f2n nh\u1ecf, t\u00f4i \u0111\u00e3 kh\u00f4ng n\u1eafm b\u1eaft \u0111\u01b0\u1ee3c \u00fd ngh\u0129a ch\u00ednh tr\u1ecb c\u1ee7a nh\u1eefng h\u00ecnh \u1ea3nh \u0111\u00f3, v\u00e0 nh\u1eefng khu\u00f4n m\u1eb7t b\u1ecb t\u00e0n ph\u00e1 \u0111\u00e3 kh\u1eafc s\u00e2u trong t\u00e2m tr\u00ed t\u00f4i nh\u01b0 m\u1ed9t c\u00e2u h\u1ecfi c\u01a1 b\u1ea3n v\u1ec1 con ng\u01b0\u1eddi: \u0110\u00e2y c\u00f3 ph\u1ea3i l\u00e0 h\u00e0nh \u0111\u1ed9ng c\u1ee7a m\u1ed9t con ng\u01b0\u1eddi \u0111\u1ed1i v\u1edbi m\u1ed9t ng\u01b0\u1eddi kh\u00e1c kh\u00f4ng? V\u00e0 sau \u0111\u00f3, khi nh\u00ecn th\u1ea5y m\u1ed9t b\u1ee9c \u1ea3nh v\u1ec1 h\u00e0ng ng\u01b0\u1eddi d\u00e0i v\u00f4 t\u1eadn \u0111ang ch\u1edd hi\u1ebfn m\u00e1u b\u00ean ngo\u00e0i m\u1ed9t b\u1ec7nh vi\u1ec7n \u0111\u1ea1i h\u1ecdc: \u0110\u00e2y c\u00f3 ph\u1ea3i l\u00e0 h\u00e0nh \u0111\u1ed9ng c\u1ee7a m\u1ed9t con ng\u01b0\u1eddi \u0111\u1ed1i v\u1edbi m\u1ed9t ng\u01b0\u1eddi kh\u00e1c kh\u00f4ng? Hai c\u00e2u h\u1ecfi n\u00e0y xung \u0111\u1ed9t v\u00e0 c\u00f3 v\u1ebb kh\u00f4ng th\u1ec3 h\u00f2a gi\u1ea3i, s\u1ef1 kh\u00f4ng t\u01b0\u01a1ng th\u00edch c\u1ee7a ch\u00fang l\u00e0 m\u1ed9t n\u00fat th\u1eaft m\u00e0 t\u00f4i kh\u00f4ng th\u1ec3 g\u1ee1 ra.<\/h2>\n\n\n\n<h2 class=\"wp-block-heading\">V\u00ec v\u1eady, v\u00e0o m\u1ed9t ng\u00e0y xu\u00e2n n\u0103m 2012, khi t\u00f4i th\u1eed s\u1ee9c vi\u1ebft m\u1ed9t cu\u1ed1n ti\u1ec3u thuy\u1ebft r\u1ea1ng r\u1ee1, kh\u1eb3ng \u0111\u1ecbnh cu\u1ed9c s\u1ed1ng, m\u1ed9t l\u1ea7n n\u1eefa t\u00f4i ph\u1ea3i \u0111\u1ed1i m\u1eb7t v\u1edbi v\u1ea5n \u0111\u1ec1 ch\u01b0a \u0111\u01b0\u1ee3c gi\u1ea3i quy\u1ebft n\u00e0y. T\u1eeb l\u00e2u t\u00f4i \u0111\u00e3 m\u1ea5t ni\u1ec1m tin g\u1ed1c r\u1ec5 v\u00e0o con ng\u01b0\u1eddi. V\u1eady th\u00ec l\u00e0m sao t\u00f4i c\u00f3 th\u1ec3 ch\u1ea5p nh\u1eadn th\u1ebf gi\u1edbi n\u00e0y? T\u00f4i nh\u1eadn ra r\u1eb1ng n\u1ebfu mu\u1ed1n ti\u1ebfn v\u1ec1 ph\u00eda tr\u01b0\u1edbc, t\u00f4i ph\u1ea3i \u0111\u1ed1i m\u1eb7t v\u1edbi v\u1ea5n \u0111\u1ec1 h\u00f3c b\u00faa \u0111\u00f3. T\u00f4i hi\u1ec3u r\u1eb1ng vi\u1ebft l\u00e0 c\u00e1ch duy nh\u1ea5t \u0111\u1ec3 t\u00f4i b\u0103ng qua v\u00e0 v\u01b0\u1ee3t qua n\u00f3.<\/h2>\n\n\n\n<h2 class=\"wp-block-heading\">T\u00f4i \u0111\u00e3 d\u00e0nh ph\u1ea7n l\u1edbn th\u1eddi gian trong n\u0103m \u0111\u00f3 \u0111\u1ec3 ph\u00e1c th\u1ea3o cu\u1ed1n ti\u1ec3u thuy\u1ebft c\u1ee7a m\u00ecnh, h\u00ecnh dung th\u00e1ng 5 n\u0103m 1980 \u1edf Gwangju s\u1ebd l\u00e0 m\u1ed9t l\u1edbp c\u1ee7a cu\u1ed1n s\u00e1ch. V\u00e0o th\u00e1ng 12, t\u00f4i \u0111\u00e3 \u0111\u1ebfn th\u0103m ngh\u0129a trang \u1edf Mangwol-dong. L\u00fac \u0111\u00f3 \u0111\u00e3 qu\u00e1 tr\u01b0a v\u00e0 m\u1ed9t tr\u1eadn tuy\u1ebft r\u01a1i d\u00e0y v\u1eeba m\u1edbi r\u01a1i v\u00e0o ng\u00e0y h\u00f4m tr\u01b0\u1edbc. Sau \u0111\u00f3, khi tr\u1eddi t\u1ed1i d\u1ea7n, t\u00f4i b\u01b0\u1edbc ra kh\u1ecfi ngh\u0129a trang l\u1ea1nh gi\u00e1 v\u1edbi b\u00e0n tay \u0111\u1eb7t tr\u00ean ng\u1ef1c, g\u1ea7n tr\u00e1i tim m\u00ecnh. T\u00f4i t\u1ef1 nh\u1ee7 r\u1eb1ng cu\u1ed1n ti\u1ec3u thuy\u1ebft ti\u1ebfp theo n\u00e0y s\u1ebd t\u1eadp trung v\u00e0o Gwangju, thay v\u00ec ch\u1ec9 x\u1ebfp n\u00f3 v\u00e0o m\u1ed9t l\u1edbp duy nh\u1ea5t. T\u00f4i \u0111\u00e3 t\u00ecm \u0111\u01b0\u1ee3c m\u1ed9t cu\u1ed1n s\u00e1ch ch\u1ee9a h\u01a1n 900 l\u1eddi ch\u1ee9ng th\u1ef1c, v\u00e0 trong su\u1ed1t m\u1ed9t th\u00e1ng t\u00f4i \u0111\u00e3 d\u00e0nh ra ch\u00edn gi\u1edd m\u1ed7i ng\u00e0y \u0111\u1ec3 \u0111\u1ecdc t\u1eebng c\u00e2u chuy\u1ec7n \u0111\u01b0\u1ee3c ghi l\u1ea1i trong s\u00e1ch. Sau \u0111\u00f3, t\u00f4i \u0111\u1ecdc th\u00eam kh\u00f4ng ch\u1ec9 v\u1ec1 Gwangju m\u00e0 c\u00f2n v\u1ec1 c\u00e1c tr\u01b0\u1eddng h\u1ee3p b\u1ea1o l\u1ef1c nh\u00e0 n\u01b0\u1edbc kh\u00e1c. R\u1ed3i nh\u00ecn xa h\u01a1n v\u00e0 ng\u01b0\u1ee3c v\u1ec1 qu\u00e1 kh\u1ee9, t\u00f4i \u0111\u1ecdc v\u1ec1 c\u00e1c v\u1ee5 gi\u1ebft ng\u01b0\u1eddi h\u00e0ng lo\u1ea1t m\u00e0 con ng\u01b0\u1eddi \u0111\u00e3 nhi\u1ec1u l\u1ea7n g\u00e2y ra tr\u00ean kh\u1eafp th\u1ebf gi\u1edbi v\u00e0 trong su\u1ed1t l\u1ecbch s\u1eed.<\/h2>\n\n\n\n<h2 class=\"wp-block-heading\">Trong su\u1ed1t th\u1eddi gian t\u00ecm ki\u1ebfm t\u00e0i li\u1ec7u cho cu\u1ed1n ti\u1ec3u thuy\u1ebft n\u00e0y, c\u00f3 hai c\u00e2u h\u1ecfi th\u01b0\u1eddng tr\u1ef1c trong \u0111\u1ea7u t\u00f4i. \u0110\u00f3 l\u00e0 hai c\u00e2u t\u00f4i \u0111\u00e3 ghi l\u00ean trang \u0111\u1ea7u m\u1ed7i cu\u1ed1n nh\u1eadt k\u00fd m\u1edbi khi \u1edf \u0111\u1ed9 tu\u1ed5i hai m\u01b0\u01a1i:<\/h2>\n\n\n\n<h2 class=\"wp-block-heading\"><em>Hi\u1ec7n t\u1ea1i c\u00f3 th\u1ec3 gi\u00fap \u00edch cho qu\u00e1 kh\u1ee9 kh\u00f4ng?<\/em><br><em>Ng\u01b0\u1eddi s\u1ed1ng c\u00f3 th\u1ec3 c\u1ee9u ng\u01b0\u1eddi ch\u1ebft kh\u00f4ng?<\/em><\/h2>\n\n\n\n<h2 class=\"wp-block-heading\">C\u00e0ng \u0111\u1ecdc t\u00f4i c\u00e0ng th\u1ea5y r\u00f5 nh\u1eefng c\u00e2u h\u1ecfi \u0111\u00f3 kh\u00f4ng th\u1ec3 c\u00f3 c\u00e2u tr\u1ea3 l\u1eddi. Qua cu\u1ed9c ch\u1ea1m tr\u00e1n dai d\u1eb3ng n\u00e0y v\u1edbi nh\u1eefng kh\u00eda c\u1ea1nh \u1ea3m \u0111\u1ea1m nh\u1ea5t c\u1ee7a lo\u00e0i ng\u01b0\u1eddi, t\u00f4i c\u1ea3m th\u1ea5y nh\u1eefng t\u00e0n d\u01b0 c\u1ee7a ni\u1ec1m tin l\u00e2u \u0111\u1eddi c\u1ee7a m\u00ecnh v\u00e0o nh\u00e2n lo\u1ea1i \u0111\u00e3 tan v\u1ee1 ho\u00e0n to\u00e0n. T\u00f4i g\u1ea7n nh\u01b0 t\u1eeb b\u1ecf cu\u1ed1n ti\u1ec3u thuy\u1ebft. Sau \u0111\u00f3, t\u00f4i \u0111\u1ecdc \u0111\u01b0\u1ee3c nh\u1eefng \u0111o\u1ea1n nh\u1eadt k\u00fd c\u1ee7a m\u1ed9t gi\u00e1o vi\u00ean tr\u1ebb tu\u1ed5i d\u1ea1y tr\u01b0\u1eddng \u0111\u00eam. L\u00e0 m\u1ed9t thanh ni\u00ean nh\u00fat nh\u00e1t, \u00edt n\u00f3i, Park Yong-jun \u0111\u00e3 tham gia v\u00e0o \u2018c\u1ed9ng \u0111\u1ed3ng tuy\u1ec7t \u0111\u1ed1i\u2019 c\u1ee7a nh\u1eefng c\u00f4ng d\u00e2n t\u1ef1 qu\u1ea3n h\u00ecnh th\u00e0nh \u1edf Gwangju trong cu\u1ed9c n\u1ed5i d\u1eady k\u00e9o d\u00e0i m\u01b0\u1eddi ng\u00e0y v\u00e0o th\u00e1ng 5 n\u0103m 1980. Anh \u0111\u00e3 b\u1ecb b\u1eafn ch\u1ebft t\u1ea1i t\u00f2a nh\u00e0 YWCA (t\u00ean m\u1ed9t t\u1ed5 ch\u1ee9c gi\u00fap \u0111\u1ee1 ph\u1ee5 n\u1eef tr\u1ebb theo \u0111\u1ea1o Thi\u00ean Ch\u00faa \u2013 ND) g\u1ea7n tr\u1ee5 s\u1edf ch\u00ednh quy\u1ec1n t\u1ec9nh, n\u01a1i anh \u0111\u00e3 ch\u1ecdn \u1edf l\u1ea1i, m\u1eb7c d\u00f9 bi\u1ebft r\u1eb1ng qu\u00e2n l\u00ednh s\u1ebd quay tr\u1edf l\u1ea1i v\u00e0o s\u00e1ng s\u1edbm. V\u00e0o \u0111\u00eam cu\u1ed1i c\u00f9ng \u0111\u00f3, anh \u0111\u00e3 vi\u1ebft v\u00e0o nh\u1eadt k\u00fd: \u201cT\u1ea1i sao, Ch\u00faa \u01a1i, con ph\u1ea3i c\u00f3 m\u1ed9t l\u01b0\u01a1ng t\u00e2m c\u1eafn r\u1ee9t v\u00e0 \u0111au \u0111\u1edbn \u0111\u1ebfn v\u1eady? Con mu\u1ed1n s\u1ed1ng.\u201d<\/h2>\n\n\n\n<h2 class=\"wp-block-heading\">\u0110\u1ecdc nh\u1eefng c\u00e2u n\u00e0y, t\u00f4i nh\u01b0 \u0111\u01b0\u1ee3c \u00e1nh ch\u1edbp soi r\u1ecdi, bi\u1ebft r\u00f5 cu\u1ed1n ti\u1ec3u thuy\u1ebft ph\u1ea3i \u0111i theo h\u01b0\u1edbng n\u00e0o. V\u00e0 bi\u1ebft r\u1eb1ng hai c\u00e2u h\u1ecfi \u1edf tr\u00ean ph\u1ea3i \u0111\u1ea3o ng\u01b0\u1ee3c l\u1ea1i.<\/h2>\n\n\n\n<h2 class=\"wp-block-heading\"><em>Qu\u00e1 kh\u1ee9 c\u00f3 th\u1ec3 gi\u00fap \u00edch cho hi\u1ec7n t\u1ea1i kh\u00f4ng?<\/em><br><em>Ng\u01b0\u1eddi ch\u1ebft c\u00f3 th\u1ec3 c\u1ee9u ng\u01b0\u1eddi s\u1ed1ng kh\u00f4ng?<\/em><\/h2>\n\n\n\n<h2 class=\"wp-block-heading\">V\u1ec1 sau, khi t\u00f4i vi\u1ebft nh\u1eefng c\u00e1i s\u1ebd tr\u1edf th\u00e0nh ti\u1ec3u thuy\u1ebft \u201cB\u1ea3n ch\u1ea5t c\u1ee7a ng\u01b0\u1eddi\u201d v\u00e0o nh\u1eefng l\u00fac nh\u1ea5t \u0111\u1ecbnh t\u00f4i c\u1ea3m th\u1ea5y qu\u00e1 kh\u1ee9 th\u1ef1c s\u1ef1 \u0111ang gi\u00fap \u00edch cho hi\u1ec7n t\u1ea1i, v\u00e0 ng\u01b0\u1eddi ch\u1ebft \u0111ang c\u1ee9u ng\u01b0\u1eddi s\u1ed1ng. Th\u1ec9nh tho\u1ea3ng t\u00f4i l\u1ea1i \u0111\u1ebfn th\u0103m ngh\u0129a trang, v\u00e0 ch\u1eb3ng hi\u1ec3u sao nh\u1eefng l\u00fac \u0111\u00f3 th\u1eddi ti\u1ebft lu\u00f4n quang \u0111\u00e3ng. T\u00f4i nh\u1eafm m\u1eaft l\u1ea1i, v\u00e0 nh\u1eefng tia n\u1eafng m\u00e0u cam c\u1ee7a m\u1eb7t tr\u1eddi s\u1ebd tr\u00e0n ng\u1eadp m\u00ed m\u1eaft t\u00f4i. T\u00f4i c\u1ea3m th\u1ea5y n\u00f3 nh\u01b0 \u00e1nh s\u00e1ng c\u1ee7a ch\u00ednh cu\u1ed9c s\u1ed1ng. T\u00f4i c\u1ea3m th\u1ea5y \u00e1nh s\u00e1ng v\u00e0 kh\u00f4ng kh\u00ed bao tr\u00f9m t\u00f4i trong s\u1ef1 \u1ea5m \u00e1p kh\u00f3 t\u1ea3.<\/h2>\n\n\n\n<h2 class=\"wp-block-heading\">Nh\u1eefng c\u00e2u h\u1ecfi v\u1eabn c\u00f2n m\u00e3i trong t\u00f4i sau khi t\u00f4i nh\u00ecn th\u1ea5y cu\u1ed1n s\u00e1ch \u1ea3nh \u0111\u00f3 l\u00e0: L\u00e0m sao con ng\u01b0\u1eddi c\u00f3 th\u1ec3 hung d\u1eef \u0111\u1ebfn th\u1ebf? V\u00e0 \u0111\u1ed3ng th\u1eddi \u2013 l\u00e0m sao h\u1ecd c\u00f3 th\u1ec3 \u0111\u1ed1i ch\u1ecdi l\u1ea1i \u0111\u01b0\u1ee3c b\u1ea1o l\u1ef1c kh\u1ee7ng khi\u1ebfp nh\u01b0 v\u1eady? Vi\u1ec7c thu\u1ed9c v\u1ec1 lo\u00e0i ng\u01b0\u1eddi c\u00f3 ngh\u0129a l\u00e0 g\u00ec? \u0110\u1ec3 t\u00ecm ra con \u0111\u01b0\u1eddng b\u1ea5t kh\u1ea3 b\u0103ng qua kho\u1ea3ng tr\u1ed1ng gi\u1eefa s\u1ef1 t\u00e0n b\u1ea1o v\u00e0 ph\u1ea9m gi\u00e1 con ng\u01b0\u1eddi, t\u00f4i c\u1ea7n s\u1ef1 tr\u1ee3 gi\u00fap c\u1ee7a ng\u01b0\u1eddi ch\u1ebft. Gi\u1ed1ng nh\u01b0 trong cu\u1ed1n ti\u1ec3u thuy\u1ebft B\u1ea3n ch\u1ea5t c\u1ee7a ng\u01b0\u1eddi, \u0111\u1ee9a tr\u1ebb Dong-ho k\u00e9o tay m\u1eb9 m\u00ecnh \u0111i v\u1ec1 ph\u00eda m\u1eb7t tr\u1eddi.<\/h2>\n\n\n\n<h2 class=\"wp-block-heading\">T\u1ea5t nhi\u00ean, t\u00f4i ch\u1eb3ng th\u1ec3 thay \u0111\u1ed5i \u0111\u01b0\u1ee3c nh\u1eefng g\u00ec \u0111\u00e3 x\u1ea3y ra cho ng\u01b0\u1eddi ch\u1ebft, cho gia \u0111\u00ecnh h\u1ecd, ho\u1eb7c cho nh\u1eefng ng\u01b0\u1eddi s\u1ed1ng s\u00f3t. T\u1ea5t c\u1ea3 nh\u1eefng g\u00ec t\u00f4i c\u00f3 th\u1ec3 l\u00e0m l\u00e0 \u0111em cho h\u1ecd nh\u1eefng c\u1ea3m gi\u00e1c, c\u1ea3m x\u00fac v\u00e0 s\u1ef1 s\u1ed1ng \u0111ang ph\u1eadp ph\u1ed3ng trong ch\u00ednh c\u01a1 th\u1ec3 t\u00f4i. Mu\u1ed1n th\u1eafp l\u00ean m\u1ed9t ng\u1ecdn n\u1ebfn \u1edf \u0111\u1ea7u v\u00e0 cu\u1ed1i cu\u1ed1n ti\u1ec3u thuy\u1ebft, t\u00f4i \u0111\u00e3 \u0111\u1eb7t b\u1ed1i c\u1ea3nh m\u1edf \u0111\u1ea7u trong ph\u00f2ng t\u1eadp th\u1ec3 d\u1ee5c c\u1ee7a th\u00e0nh ph\u1ed1, n\u01a1i \u0111\u1eb7t thi th\u1ec3 c\u1ee7a nh\u1eefng ng\u01b0\u1eddi ch\u1ebft \u0111\u1ec3 l\u00e0m tang l\u1ec5. \u1ede \u0111\u00f3, ch\u00fang ta ch\u1ee9ng ki\u1ebfn c\u1eadu b\u00e9 Dong-ho m\u01b0\u1eddi l\u0103m tu\u1ed5i tr\u1ea3i nh\u1eefng t\u1ea5m v\u1ea3i tr\u1eafng l\u00ean c\u00e1c thi th\u1ec3 v\u00e0 th\u1eafp n\u1ebfn. Nh\u00ecn ch\u1eb1m ch\u1eb1m v\u00e0o tr\u00e1i tim m\u00e0u xanh nh\u1ea1t c\u1ee7a m\u1ed7i ng\u1ecdn l\u1eeda.<\/h2>\n\n\n\n<h2 class=\"wp-block-heading\">\u0110\u1ea7u \u0111\u1ec1 ti\u1ebfng H\u00e0n c\u1ee7a ti\u1ec3u thuy\u1ebft n\u00e0y l\u00e0 Sonyeon-i onda. Ch\u1eef \u2018onda\u2019 \u1edf cu\u1ed1i l\u00e0 th\u00ec hi\u1ec7n t\u1ea1i c\u1ee7a \u0111\u1ed9ng t\u1eeb \u2018oda\u2019, \u0111\u1ebfn. T\u00ean s\u00e1ch ngh\u0129a l\u00e0 \u201cC\u1eadu b\u00e9 \u0111ang \u0111\u1ebfn\u201d. L\u00fac soyeon, c\u1eadu b\u00e9, \u0111\u01b0\u1ee3c g\u1ecdi \u1edf ng\u00f4i th\u1ee9 hai l\u00e0 c\u1eadu, d\u00f9 th\u00e2n hay s\u01a1, l\u00e0 l\u00fac c\u1eadu th\u1ee9c d\u1eady trong \u00e1nh s\u00e1ng m\u1edd m\u1edd v\u00e0 b\u01b0\u1edbc v\u1ec1 ph\u00eda hi\u1ec7n t\u1ea1i. Nh\u1eefng b\u01b0\u1edbc ch\u00e2n c\u1ee7a c\u1eadu b\u00e9 l\u00e0 nh\u1eefng b\u01b0\u1edbc ch\u00e2n c\u1ee7a m\u1ed9t linh h\u1ed3n. C\u1eadu b\u00e9 ng\u00e0y c\u00e0ng ti\u1ebfn \u0111\u1ebfn g\u1ea7n h\u01a1n v\u00e0 tr\u1edf th\u00e0nh b\u00e2y gi\u1edd. Khi th\u1eddi gian v\u00e0 \u0111\u1ecba \u0111i\u1ec3m trong \u0111\u00f3 s\u1ef1 t\u00e0n \u00e1c v\u00e0 ph\u1ea9m gi\u00e1 c\u1ee7a con ng\u01b0\u1eddi b\u1ecb \u0111\u1ea9y \u0111\u1ebfn c\u1ef1c \u0111i\u1ec3m c\u00f9ng t\u1ed3n t\u1ea1i song song \u0111\u01b0\u1ee3c g\u1ecdi t\u00ean l\u00e0 Gwangju, th\u00ec c\u00e1i t\u00ean \u0111\u00f3 kh\u00f4ng c\u00f2n l\u00e0 danh t\u1eeb ri\u00eang ch\u1ec9 m\u1ed9t th\u00e0nh ph\u1ed1 n\u1eefa m\u00e0 thay v\u00e0o \u0111\u00f3 tr\u1edf th\u00e0nh danh t\u1eeb chung, nh\u01b0 t\u00f4i \u0111\u00e3 h\u1ecdc \u0111\u01b0\u1ee3c khi vi\u1ebft cu\u1ed1n s\u00e1ch n\u00e0y. N\u00f3 \u0111\u1ebfn v\u1edbi ch\u00fang ta \u2013 h\u1ebft l\u1ea7n n\u00e0y \u0111\u1ebfn l\u1ea7n kh\u00e1c qua th\u1eddi gian v\u00e0 kh\u00f4ng gian, v\u00e0 lu\u00f4n \u1edf th\u00ec hi\u1ec7n t\u1ea1i. Ngay c\u1ea3 b\u00e2y gi\u1edd.<\/h2>\n\n\n\n<h2 class=\"wp-block-heading\">Khi cu\u1ed1n s\u00e1ch cu\u1ed1i c\u00f9ng \u0111\u01b0\u1ee3c ho\u00e0n th\u00e0nh v\u00e0 xu\u1ea5t b\u1ea3n v\u00e0o m\u00f9a xu\u00e2n n\u0103m 2014, t\u00f4i \u0111\u00e3 r\u1ea5t ng\u1ea1c nhi\u00ean tr\u01b0\u1edbc n\u1ed7i \u0111au m\u00e0 \u0111\u1ed9c gi\u1ea3 th\u00fa nh\u1eadn r\u1eb1ng h\u1ecd c\u1ea3m th\u1ea5y khi \u0111\u1ecdc n\u00f3. T\u00f4i \u0111\u00e3 ph\u1ea3i d\u00e0nh th\u1eddi gian \u0111\u1ec3 suy ngh\u0129 v\u1ec1 c\u00e1ch m\u00e0 n\u1ed7i \u0111au m\u00e0 t\u00f4i c\u1ea3m th\u1ea5y trong su\u1ed1t qu\u00e1 tr\u00ecnh vi\u1ebft v\u00e0 n\u1ed7i \u0111au m\u00e0 \u0111\u1ed9c gi\u1ea3 \u0111\u00e3 b\u00e0y t\u1ecf v\u1edbi t\u00f4i c\u00f3 li\u00ean quan nh\u01b0 th\u1ebf n\u00e0o. \u0110i\u1ec1u g\u00ec \u1ea9n sau n\u1ed7i \u0111au \u0111\u00f3? C\u00f3 ph\u1ea3i ch\u00fang ta mu\u1ed1n \u0111\u1eb7t ni\u1ec1m tin v\u00e0o nh\u00e2n lo\u1ea1i, v\u00e0 khi ni\u1ec1m tin \u0111\u00f3 b\u1ecb lung lay, ch\u00fang ta c\u1ea3m th\u1ea5y nh\u01b0 th\u1ec3 ch\u00ednh b\u1ea3n th\u00e2n m\u00ecnh \u0111ang b\u1ecb h\u1ee7y ho\u1ea1i? C\u00f3 ph\u1ea3i ch\u00fang ta mu\u1ed1n y\u00eau nh\u00e2n lo\u1ea1i, v\u00e0 \u0111\u00e2y l\u00e0 n\u1ed7i \u0111au m\u00e0 ch\u00fang ta c\u1ea3m th\u1ea5y khi t\u00ecnh y\u00eau \u0111\u00f3 tan v\u1ee1? T\u00ecnh y\u00eau c\u00f3 sinh ra n\u1ed7i \u0111au kh\u00f4ng, v\u00e0 n\u1ed7i \u0111au c\u00f3 ph\u1ea3i l\u00e0 b\u1eb1ng ch\u1ee9ng c\u1ee7a t\u00ecnh y\u00eau kh\u00f4ng?<\/h2>\n\n\n\n<h2 class=\"wp-block-heading\">C\u00f9ng n\u0103m \u0111\u00f3 v\u00e0o th\u00e1ng 6, t\u00f4i \u0111\u00e3 c\u00f3 m\u1ed9t gi\u1ea5c m\u01a1. M\u1ed9t gi\u1ea5c m\u01a1 m\u00e0 trong \u0111\u00f3 t\u00f4i \u0111ang \u0111i b\u1ed9 qua m\u1ed9t c\u00e1nh \u0111\u1ed3ng r\u1ed9ng l\u1edbn khi tuy\u1ebft r\u01a1i th\u01b0a th\u1edbt. H\u00e0ng ng\u00e0n, h\u00e0ng ng\u00e0n g\u1ed1c c\u00e2y \u0111en n\u1eb1m r\u1ea3i r\u00e1c tr\u00ean \u0111\u1ed3ng, v\u00e0 \u0111\u1eb1ng sau m\u1ed7i g\u1ed1c c\u00e2y l\u00e0 m\u1ed9t g\u00f2 m\u1ea3. C\u00f3 l\u00fac, t\u00f4i \u0111ang b\u01b0\u1edbc xu\u1ed1ng n\u01b0\u1edbc, v\u00e0 khi nh\u00ecn l\u1ea1i, t\u00f4i th\u1ea5y \u0111\u1ea1i d\u01b0\u01a1ng \u0111ang \u1eadp v\u00e0o t\u1eeb ph\u00eda r\u00eca c\u00e1nh \u0111\u1ed3ng, m\u00e0 t\u00f4i \u0111\u00e3 nh\u1ea7m l\u00e0 \u0111\u01b0\u1eddng ch\u00e2n tr\u1eddi. T\u1ea1i sao l\u1ea1i c\u00f3 nh\u1eefng ng\u00f4i m\u1ed9 \u1edf m\u1ed9t n\u01a1i nh\u01b0 th\u1ebf n\u00e0y? T\u00f4i t\u1ef1 h\u1ecfi. C\u00f3 ph\u1ea3i t\u1ea5t c\u1ea3 x\u01b0\u01a1ng \u1edf nh\u1eefng ng\u00f4i m\u1ed9 th\u1ea5p h\u01a1n s\u00e1t bi\u1ec3n \u0111\u1ec1u \u0111\u00e3 b\u1ecb cu\u1ed1n tr\u00f4i? T\u00f4i c\u00f3 n\u00ean \u00edt ra c\u0169ng di d\u1eddi nh\u1eefng b\u1ed9 x\u01b0\u01a1ng \u1edf nh\u1eefng ng\u00f4i m\u1ed9 cao h\u01a1n, ngay b\u00e2y gi\u1edd, tr\u01b0\u1edbc khi qu\u00e1 mu\u1ed9n? Nh\u01b0ng l\u00e0m sao \u0111\u00e2y? T\u00f4i th\u1eadm ch\u00ed c\u00f2n kh\u00f4ng c\u00f3 m\u1ed9t c\u00e1i x\u1ebbng. N\u01b0\u1edbc \u0111\u00e3 ng\u1eadp \u0111\u1ebfn m\u1eaft c\u00e1 ch\u00e2n c\u1ee7a t\u00f4i. T\u00f4i t\u1ec9nh d\u1eady, v\u00e0 khi nh\u00ecn ra ngo\u00e0i c\u1eeda s\u1ed5 v\u1eabn c\u00f2n t\u1ed1i, t\u00f4i tr\u1ef1c gi\u00e1c r\u1eb1ng gi\u1ea5c m\u01a1 n\u00e0y \u0111ang n\u00f3i v\u1edbi t\u00f4i \u0111i\u1ec1u g\u00ec \u0111\u00f3 quan tr\u1ecdng. Sau khi vi\u1ebft gi\u1ea5c m\u01a1 ra, t\u00f4i nh\u1edb m\u00ecnh \u0111\u00e3 ngh\u0129 r\u1eb1ng \u0111\u00e2y c\u00f3 th\u1ec3 l\u00e0 kh\u1edfi \u0111\u1ea7u cho cu\u1ed1n ti\u1ec3u thuy\u1ebft ti\u1ebfp theo c\u1ee7a m\u00ecnh.<\/h2>\n\n\n\n<h2 class=\"wp-block-heading\">Tuy nhi\u00ean, t\u00f4i kh\u00f4ng c\u00f3 \u00fd t\u01b0\u1edfng r\u00f5 r\u00e0ng n\u00f3 s\u1ebd d\u1eabn m\u00ecnh t\u1edbi \u0111\u00e2u, v\u00e0 th\u1ea5y m\u00ecnh khi th\u00ec vi\u1ebft ra khi th\u00ec lo\u1ea1i b\u1ecf ph\u1ea7n \u0111\u1ea7u m\u1ed9t s\u1ed1 c\u00e2u truy\u1ec7n t\u00f4i t\u01b0\u1edfng t\u01b0\u1ee3ng ra t\u1eeb gi\u1ea5c m\u01a1 \u0111\u00f3. Cu\u1ed1i c\u00f9ng, v\u00e0o th\u00e1ng 12 n\u0103m 2017, t\u00f4i \u0111\u00e3 thu\u00ea m\u1ed9t c\u0103n ph\u00f2ng tr\u00ean \u0111\u1ea3o Jeju v\u00e0 d\u00e0nh hai n\u0103m ti\u1ebfp theo \u0111\u1ec3 chia th\u1eddi gian \u0111i v\u1ec1 gi\u1eefa Jeju v\u00e0 Seoul. \u0110i b\u1ed9 trong r\u1eebng, d\u1ecdc b\u1edd bi\u1ec3n v\u00e0 tr\u00ean nh\u1eefng con \u0111\u01b0\u1eddng l\u00e0ng, c\u1ea3m nh\u1eadn th\u1eddi ti\u1ebft kh\u1eafc nghi\u1ec7t c\u1ee7a Jeju \u1edf m\u1ecdi kho\u1ea3nh kh\u1eafc \u2013 gi\u00f3 v\u00e0 \u00e1nh s\u00e1ng, tuy\u1ebft v\u00e0 m\u01b0a \u2013 t\u00f4i c\u1ea3m th\u1ea5y ph\u00e1c th\u1ea3o c\u1ee7a cu\u1ed1n ti\u1ec3u thuy\u1ebft tr\u1edf n\u00ean r\u00f5 n\u00e9t. C\u0169ng gi\u1ed1ng nh\u01b0 khi vi\u1ebft \u201cB\u1ea3n ch\u1ea5t c\u1ee7a ng\u01b0\u1eddi\u201d, t\u00f4i \u0111\u1ecdc l\u1eddi khai c\u1ee7a nh\u1eefng ng\u01b0\u1eddi s\u1ed1ng s\u00f3t sau v\u1ee5 th\u1ea3m s\u00e1t, nghi\u1ec1n ng\u1eabm t\u00e0i li\u1ec7u, v\u00e0 sau \u0111\u00f3, theo c\u00e1ch ki\u1ec1m ch\u1ebf nh\u1ea5t c\u00f3 th\u1ec3 m\u00e0 kh\u00f4ng r\u1eddi m\u1eaft kh\u1ecfi nh\u1eefng chi ti\u1ebft t\u00e0n kh\u1ed1c m\u00e0 t\u00f4i c\u1ea3m th\u1ea5y g\u1ea7n nh\u01b0 kh\u00f4ng th\u1ec3 di\u1ec5n t\u1ea3 th\u00e0nh l\u1eddi, t\u00f4i \u0111\u00e3 vi\u1ebft n\u00ean t\u00e1c ph\u1ea9m \u201cCh\u00fang t\u00f4i kh\u00f4ng t\u1eeb bi\u1ec7t\u201d. Cu\u1ed1n s\u00e1ch \u0111\u01b0\u1ee3c xu\u1ea5t b\u1ea3n g\u1ea7n b\u1ea3y n\u0103m sau khi t\u00f4i m\u01a1 th\u1ea5y nh\u1eefng g\u1ed1c c\u00e2y \u0111en, bi\u1ec3n c\u1ea3 d\u1eef d\u1ed9i \u0111\u00f3.<\/h2>\n\n\n\n<h2 class=\"wp-block-heading\">Trong cu\u1ed1n s\u1ed5 tay t\u00f4i gi\u1eef khi vi\u1ebft cu\u1ed1n s\u00e1ch, t\u00f4i \u0111\u00e3 vi\u1ebft nh\u1eefng ghi ch\u00fa sau:<\/h2>\n\n\n\n<h2 class=\"wp-block-heading\"><em>Cu\u1ed9c s\u1ed1ng t\u00ecm ki\u1ebfm s\u1ef1 s\u1ed1ng. Cu\u1ed9c s\u1ed1ng \u1ea5m \u00e1p.<\/em><br><em>Ch\u1ebft l\u00e0 tr\u1edf n\u00ean l\u1ea1nh l\u1ebdo. \u0110\u1ec3 tuy\u1ebft \u0111\u1ecdng tr\u00ean m\u1eb7t thay v\u00ec tan ch\u1ea3y.<\/em><br><em>Gi\u1ebft l\u00e0 l\u00e0m l\u1ea1nh.<\/em><br><em>Con ng\u01b0\u1eddi trong l\u1ecbch s\u1eed v\u00e0 con ng\u01b0\u1eddi trong v\u0169 tr\u1ee5.<\/em><\/h2>\n\n\n\n<h2 class=\"wp-block-heading\">Gi\u00f3 v\u00e0 d\u00f2ng h\u1ea3i l\u01b0u. D\u00f2ng ch\u1ea3y tu\u1ea7n ho\u00e0n c\u1ee7a n\u01b0\u1edbc v\u00e0 kh\u00f4ng kh\u00ed k\u1ebft n\u1ed1i to\u00e0n b\u1ed9 th\u1ebf gi\u1edbi. Ch\u00fang ta \u0111\u01b0\u1ee3c k\u1ebft n\u1ed1i. T\u00f4i c\u1ea7u nguy\u1ec7n r\u1eb1ng ch\u00fang ta \u0111\u01b0\u1ee3c k\u1ebft n\u1ed1i.<\/h2>\n\n\n\n<h2 class=\"wp-block-heading\">Cu\u1ed1n ti\u1ec3u thuy\u1ebft g\u1ed3m ba ph\u1ea7n. N\u1ebfu ph\u1ea7n \u0111\u1ea7u l\u00e0 h\u00e0nh tr\u00ecnh chi\u1ec1u ngang theo ch\u00e2n ng\u01b0\u1eddi k\u1ec3 chuy\u1ec7n, Kyungha, t\u1eeb Seoul \u0111\u1ebfn nh\u00e0 c\u1ee7a ng\u01b0\u1eddi b\u1ea1n Inseon \u1edf v\u00f9ng cao Jeju qua l\u1edbp tuy\u1ebft d\u00e0y h\u01b0\u1edbng \u0111\u1ebfn ch\u00fa chim c\u01b0ng m\u00e0 c\u00f4 \u0111\u01b0\u1ee3c giao nhi\u1ec7m v\u1ee5 c\u1ee9u, th\u00ec ph\u1ea7n th\u1ee9 hai theo m\u1ed9t con \u0111\u01b0\u1eddng th\u1eb3ng \u0111\u1ee9ng d\u1eabn Kyungha v\u00e0 Inseon xu\u1ed1ng m\u1ed9t trong nh\u1eefng \u0111\u00eam \u0111en t\u1ed1i nh\u1ea5t c\u1ee7a nh\u00e2n lo\u1ea1i \u2013 \u0111\u1ebfn m\u00f9a \u0111\u00f4ng n\u0103m 1948 khi th\u01b0\u1eddng d\u00e2n tr\u00ean \u0111\u1ea3o Jeju b\u1ecb t\u00e0n s\u00e1t \u2013 v\u00e0 xu\u1ed1ng t\u1eadn \u0111\u00e1y \u0111\u1ea1i d\u01b0\u01a1ng. Trong ph\u1ea7n th\u1ee9 ba v\u00e0 c\u0169ng l\u00e0 ph\u1ea7n cu\u1ed1i c\u00f9ng, hai ng\u01b0\u1eddi th\u1eafp m\u1ed9t ng\u1ecdn n\u1ebfn d\u01b0\u1edbi \u0111\u00e1y bi\u1ec3n.<\/h2>\n\n\n\n<h2 class=\"wp-block-heading\">M\u1eb7c d\u00f9 cu\u1ed1n ti\u1ec3u thuy\u1ebft \u0111\u01b0\u1ee3c hai ng\u01b0\u1eddi b\u1ea1n k\u00e9o v\u1ec1 ph\u00eda tr\u01b0\u1edbc, ngay khi h\u1ecd thay phi\u00ean nhau c\u1ea7m n\u1ebfn, nh\u00e2n v\u1eadt ch\u00ednh th\u1ef1c s\u1ef1 c\u1ee7a n\u00f3 v\u00e0 ng\u01b0\u1eddi c\u00f3 li\u00ean quan \u0111\u1ebfn c\u1ea3 Kyungha v\u00e0 Inseon l\u00e0 m\u1eb9 c\u1ee7a Inseon, b\u00e0 Jeongsim. B\u00e0 l\u00e0 ng\u01b0\u1eddi \u0111\u00e3 s\u1ed1ng s\u00f3t sau v\u1ee5 th\u1ea3m s\u00e1t \u1edf Jeju, \u0111\u00e3 chi\u1ebfn \u0111\u1ea5u \u0111\u1ec3 l\u1ea5y l\u1ea1i d\u00f9 ch\u1ec9 m\u1ed9t m\u1ea3nh x\u01b0\u01a1ng c\u1ee7a ng\u01b0\u1eddi th\u00e2n y\u00eau \u0111\u1ec3 c\u00f3 th\u1ec3 l\u00e0m m\u1ed9t \u0111\u00e1m tang t\u1eed t\u1ebf. B\u00e0 l\u00e0 ng\u01b0\u1eddi t\u1eeb ch\u1ed1i ng\u1eebng than kh\u00f3c. B\u00e0 l\u00e0 ng\u01b0\u1eddi ch\u1ecbu \u0111\u1ef1ng n\u1ed7i \u0111au v\u00e0 ch\u1ed1ng l\u1ea1i s\u1ef1 l\u00e3ng qu\u00ean. Ng\u01b0\u1eddi kh\u00f4ng n\u00f3i l\u1eddi t\u1ea1m bi\u1ec7t. Khi ch\u0103m s\u00f3c cu\u1ed9c s\u1ed1ng c\u1ee7a b\u00e0, v\u1ed1n \u0111\u00e3 s\u00f4i s\u1ee5c trong n\u1ed7i \u0111au v\u00e0 t\u00ecnh y\u00eau v\u1edbi m\u1eadt \u0111\u1ed9 v\u00e0 s\u1ee9c n\u00f3ng ngang nhau, t\u00f4i ngh\u0129 nh\u1eefng c\u00e2u h\u1ecfi m\u00e0 t\u00f4i \u0111ang t\u1ef1 h\u1ecfi l\u00e0: Ch\u00fang ta c\u00f3 th\u1ec3 y\u00eau \u0111\u1ebfn m\u1ee9c n\u00e0o? Gi\u1edbi h\u1ea1n c\u1ee7a ch\u00fang ta \u1edf \u0111\u00e2u? Ch\u00fang ta ph\u1ea3i y\u00eau \u0111\u1ebfn m\u1ee9c n\u00e0o \u0111\u1ec3 r\u1ed1t cu\u1ed9c v\u1eabn l\u00e0 con ng\u01b0\u1eddi?<br>*<br>Ba n\u0103m sau khi c\u00f4ng b\u1ed1 b\u1ea3n ti\u1ebfng H\u00e0n c\u1ee7a \u201cCh\u00fang t\u00f4i kh\u00f4ng t\u1eeb bi\u1ec7t\u201d, t\u00f4i v\u1eabn ch\u01b0a ho\u00e0n th\u00e0nh cu\u1ed1n ti\u1ec3u thuy\u1ebft ti\u1ebfp theo c\u1ee7a m\u00ecnh. V\u00e0 cu\u1ed1n s\u00e1ch m\u00e0 t\u00f4i h\u00ecnh dung s\u1ebd theo sau cu\u1ed1n ti\u1ebfp theo \u0111\u00e3 ch\u1edd \u0111\u1ee3i t\u00f4i trong m\u1ed9t th\u1eddi gian d\u00e0i. \u0110\u00f3 l\u00e0 m\u1ed9t cu\u1ed1n ti\u1ec3u thuy\u1ebft th\u1ef1c s\u1ef1 c\u00f3 k\u1ebft n\u1ed1i v\u1edbi cu\u1ed1n \u201cTr\u1eafng\u201d l\u00e0 cu\u1ed1n s\u00e1ch m\u00e0 t\u00f4i \u0111\u00e3 vi\u1ebft v\u1edbi mong mu\u1ed1n \u0111\u01b0\u1ee3c d\u00e0nh cu\u1ed9c \u0111\u1eddi m\u00ecnh, trong m\u1ed9t th\u1eddi gian ng\u1eafn, cho ng\u01b0\u1eddi ch\u1ecb g\u00e1i \u0111\u00e3 r\u1eddi b\u1ecf th\u1ebf gi\u1edbi ch\u1ec9 hai gi\u1edd sau khi ch\u00e0o \u0111\u1eddi, v\u00e0 c\u0169ng \u0111\u1ec3 nh\u00ecn s\u00e2u v\u00e0o nh\u1eefng ph\u1ea7n trong con ng\u01b0\u1eddi ch\u00fang ta kh\u00f4ng th\u1ec3 n\u00e0o b\u1ecb ph\u00e1 h\u1ee7y b\u1ea5t k\u1ec3 \u0111i\u1ec1u g\u00ec x\u1ea3y ra. Nh\u01b0 th\u01b0\u1eddng l\u1ec7, kh\u00f4ng th\u1ec3 d\u1ef1 \u0111o\u00e1n khi n\u00e0o th\u00ec m\u1ecdi s\u1ef1 s\u1ebd ho\u00e0n th\u00e0nh, nh\u01b0ng t\u00f4i s\u1ebd v\u1eabn ti\u1ebfp t\u1ee5c vi\u1ebft, d\u00f9 ch\u1eadm \u0111\u1ebfn \u0111\u00e2u. T\u00f4i s\u1ebd \u0111\u1ec3 l\u1ea1i ph\u00eda sau nh\u1eefng cu\u1ed1n s\u00e1ch \u0111\u00e3 vi\u1ebft v\u00e0 ti\u1ebfp t\u1ee5c \u0111i t\u1edbi. Cho \u0111\u1ebfn khi r\u1ebd v\u00e0o m\u1ed9t kh\u00fac quanh v\u00e0 th\u1ea5y r\u1eb1ng ch\u00fang kh\u00f4ng c\u00f2n n\u1eb1m trong t\u1ea7m m\u1eaft c\u1ee7a t\u00f4i n\u1eefa. \u0110i th\u1eadt xa m\u00e0 cu\u1ed9c s\u1ed1ng c\u1ee7a t\u00f4i cho ph\u00e9p.<\/h2>\n\n\n\n<h2 class=\"wp-block-heading\">Khi t\u00f4i r\u1eddi xa ch\u00fang, nh\u1eefng cu\u1ed1n s\u00e1ch c\u1ee7a t\u00f4i s\u1ebd ti\u1ebfp t\u1ee5c cu\u1ed9c s\u1ed1ng c\u1ee7a ch\u00fang \u0111\u1ed9c l\u1eadp v\u1edbi t\u00f4i v\u00e0 \u0111i theo s\u1ed1 ph\u1eadn c\u1ee7a ri\u00eang ch\u00fang. C\u0169ng nh\u01b0 hai ch\u1ecb em \u0111\u00f3, lu\u00f4n m\u00e3i b\u00ean nhau \u1edf trong chi\u1ebfc xe c\u1ee9u th\u01b0\u01a1ng khi ng\u1ecdn l\u1eeda xanh b\u00f9ng ch\u00e1y b\u00ean ngo\u00e0i k\u00ednh ch\u1eafn gi\u00f3. C\u0169ng nh\u01b0 ng\u01b0\u1eddi ph\u1ee5 n\u1eef, s\u1eafp l\u1ea5y l\u1ea1i \u0111\u01b0\u1ee3c gi\u1ecdng n\u00f3i c\u1ee7a m\u00ecnh, l\u1ea5y ng\u00f3n tay vi\u1ebft v\u00e0o l\u00f2ng b\u00e0n tay ng\u01b0\u1eddi \u0111\u00e0n \u00f4ng trong s\u1ef1 t\u0129nh l\u1eb7ng, trong b\u00f3ng t\u1ed1i. C\u0169ng nh\u01b0 ch\u1ecb g\u00e1i t\u00f4i \u0111\u00e3 qua \u0111\u1eddi ch\u1ec9 sau hai gi\u1edd ra \u0111\u1eddi, v\u00e0 ng\u01b0\u1eddi m\u1eb9 c\u00f2n tr\u1ebb c\u1ee7a t\u00f4i \u0111\u00e3 c\u1ea7u xin \u0111\u1ee9a con c\u1ee7a m\u00ecnh, \u201c\u0110\u1eebng ch\u1ebft, xin \u0111\u1eebng ch\u1ebft\u201d, cho \u0111\u1ebfn t\u1eadn c\u00f9ng. Nh\u1eefng linh h\u1ed3n \u0111\u00f3 s\u1ebd \u0111i xa \u0111\u1ebfn \u0111\u00e2u \u2013 nh\u1eefng linh h\u1ed3n \u0111\u00e3 t\u1ee5 l\u1ea1i trong s\u1eafc cam \u0111\u1eadm m\u00e0u sau m\u00ed m\u1eaft kh\u00e9p ch\u1eb7t c\u1ee7a t\u00f4i, bao b\u1ecdc t\u00f4i trong m\u1ed9t th\u1ee9 \u00e1nh s\u00e1ng \u1ea5m \u00e1p kh\u00f4n t\u1ea3? Nh\u1eefng ng\u1ecdn n\u1ebfn \u0111\u00f3 s\u1ebd \u0111i xa \u0111\u1ebfn \u0111\u00e2u \u2013 nh\u1eefng ng\u1ecdn n\u1ebfn \u0111\u01b0\u1ee3c th\u1eafp l\u00ean t\u1ea1i n\u01a1i m\u1ed7i v\u1ee5 gi\u1ebft ng\u01b0\u1eddi di\u1ec5n ra, \u1edf trong nh\u1eefng th\u1eddi gian v\u00e0 kh\u00f4ng gian b\u1ecb b\u1ea1o l\u1ef1c kh\u00f4n l\u01b0\u1eddng t\u00e0n ph\u00e1, nh\u1eefng ng\u1ecdn n\u1ebfn trong tay nh\u1eefng ng\u01b0\u1eddi th\u1ec1 s\u1ebd kh\u00f4ng bao gi\u1edd n\u00f3i l\u1eddi t\u1eeb bi\u1ec7t? Li\u1ec7u ch\u00fang c\u00f3 truy\u1ec1n t\u1eeb ng\u1ecdn b\u1ea5c n\u00e0y sang ng\u1ecdn b\u1ea5c kh\u00e1c, t\u1eeb tr\u00e1i tim n\u00e0y sang tr\u00e1i tim kh\u00e1c, tr\u00ean m\u1ed9t s\u1ee3i ch\u1ec9 v\u00e0ng kh\u00f4ng?<br>*<br>Trong t\u1eadp v\u1edf nh\u1ecf m\u00e0 t\u00f4i t\u00ecm th\u1ea5y trong h\u1ed9p gi\u00e0y c\u0169 h\u1ed3i th\u00e1ng 1 n\u0103m ngo\u00e1i, b\u1ea3n th\u00e2n t\u00f4i trong qu\u00e1 kh\u1ee9, khi vi\u1ebft v\u00e0o th\u00e1ng 4 n\u0103m 1979, \u0111\u00e3 t\u1ef1 h\u1ecfi:<\/h2>\n\n\n\n<h2 class=\"wp-block-heading\"><em>T\u00ecnh y\u00eau \u1edf \u0111\u00e2u?<\/em><br><em>T\u00ecnh y\u00eau l\u00e0 g\u00ec?<\/em><\/h2>\n\n\n\n<h2 class=\"wp-block-heading\">Trong khi \u0111\u00f3, cho \u0111\u1ebfn m\u00f9a thu n\u0103m 2021, khi Ch\u00fang t\u00f4i kh\u00f4ng gi\u00e3 t\u1eeb \u0111\u01b0\u1ee3c xu\u1ea5t b\u1ea3n, t\u00f4i \u0111\u00e3 coi hai v\u1ea5n \u0111\u1ec1 n\u00e0y l\u00e0 c\u1ed1t l\u00f5i c\u1ee7a m\u00ecnh:<\/h2>\n\n\n\n<h2 class=\"wp-block-heading\"><em>T\u1ea1i sao th\u1ebf gi\u1edbi l\u1ea1i b\u1ea1o l\u1ef1c v\u00e0 \u0111au \u0111\u1edbn \u0111\u1ebfn v\u1eady?<\/em><br><em>Nh\u01b0ng l\u00e0m sao th\u1ebf gi\u1edbi c\u00f3 th\u1ec3 \u0111\u1eb9p \u0111\u1ebfn th\u1ebf?<\/em><\/h2>\n\n\n\n<h2 class=\"wp-block-heading\">Trong m\u1ed9t th\u1eddi gian d\u00e0i, t\u00f4i tin r\u1eb1ng s\u1ef1 c\u0103ng th\u1eb3ng v\u00e0 \u0111\u1ea5u tranh n\u1ed9i t\u00e2m gi\u1eefa hai c\u00e2u n\u00e0y l\u00e0 \u0111\u1ed9ng l\u1ef1c th\u00fac \u0111\u1ea9y t\u00f4i vi\u1ebft. T\u1eeb ti\u1ec3u thuy\u1ebft \u0111\u1ea7u ti\u00ean \u0111\u1ebfn ti\u1ec3u thuy\u1ebft g\u1ea7n \u0111\u00e2y nh\u1ea5t, nh\u1eefng c\u00e2u h\u1ecfi m\u00e0 t\u00f4i lu\u00f4n ghi nh\u1edb v\u1eabn li\u00ean t\u1ee5c thay \u0111\u1ed5i v\u00e0 m\u1edf ra, nh\u01b0ng \u0111\u00e2y l\u00e0 hai c\u00e2u h\u1ecfi duy nh\u1ea5t kh\u00f4ng \u0111\u1ed5i. Nh\u01b0ng hai ho\u1eb7c ba n\u0103m tr\u01b0\u1edbc, t\u00f4i b\u1eaft \u0111\u1ea7u nghi ng\u1edd. Li\u1ec7u t\u00f4i th\u1ef1c s\u1ef1 ch\u1ec9 b\u1eaft \u0111\u1ea7u t\u1ef1 h\u1ecfi v\u1ec1 t\u00ecnh y\u00eau \u2013 v\u1ec1 n\u1ed7i \u0111au g\u1eafn k\u1ebft ch\u00fang ta \u2013 sau khi B\u1ea3n ch\u1ea5t c\u1ee7a ng\u01b0\u1eddi \u0111\u01b0\u1ee3c xu\u1ea5t b\u1ea3n t\u1ea1i H\u00e0n Qu\u1ed1c v\u00e0o m\u00f9a xu\u00e2n n\u0103m 2014? T\u1eeb ti\u1ec3u thuy\u1ebft \u0111\u1ea7u ti\u00ean \u0111\u1ebfn ti\u1ec3u thuy\u1ebft m\u1edbi nh\u1ea5t, ch\u1eb3ng ph\u1ea3i t\u1ea7ng s\u00e2u nh\u1ea5t trong nh\u1eefng c\u00e2u h\u1ecfi c\u1ee7a t\u00f4i lu\u00f4n h\u01b0\u1edbng \u0111\u1ebfn t\u00ecnh y\u00eau sao? C\u00f3 ph\u1ea3i t\u00ecnh y\u00eau th\u1ef1c s\u1ef1 l\u00e0 \u1ea9n \u00fd l\u00e2u \u0111\u1eddi v\u00e0 c\u01a1 b\u1ea3n nh\u1ea5t trong cu\u1ed9c \u0111\u1eddi t\u00f4i kh\u00f4ng?<\/h2>\n\n\n\n<h2 class=\"wp-block-heading\">T\u00ecnh y\u00eau n\u1eb1m \u1edf m\u1ed9t n\u01a1i ri\u00eang t\u01b0 \u0111\u01b0\u1ee3c g\u1ecdi l\u00e0 \u2018tr\u00e1i tim t\u00f4i\u2019, \u0111\u1ee9a tr\u1ebb \u0111\u00e3 vi\u1ebft v\u00e0o th\u00e1ng 4 n\u0103m 1979. (N\u00f3 n\u1eb1m b\u00ean trong l\u1ed3ng ng\u1ef1c \u0111\u1eadp th\u00ecnh th\u1ecbch c\u1ee7a t\u00f4i.) V\u00e0 v\u1ec1 t\u00ecnh y\u00eau l\u00e0 g\u00ec, \u0111\u00e2y l\u00e0 c\u00e2u tr\u1ea3 l\u1eddi c\u1ee7a c\u00f4 b\u00e9. (\u0110\u00f3 l\u00e0 s\u1ee3i ch\u1ec9 v\u00e0ng k\u1ebft n\u1ed1i gi\u1eefa nh\u1eefng tr\u00e1i tim ch\u00fang ta.)<\/h2>\n\n\n\n<h2 class=\"wp-block-heading\">Khi vi\u1ebft, t\u00f4i s\u1eed d\u1ee5ng c\u01a1 th\u1ec3 m\u00ecnh. T\u00f4i s\u1eed d\u1ee5ng t\u1ea5t c\u1ea3 c\u00e1c chi ti\u1ebft gi\u00e1c quan c\u1ee7a vi\u1ec7c nh\u00ecn, nghe, ng\u1eedi, n\u1ebfm, c\u1ee7a vi\u1ec7c tr\u1ea3i nghi\u1ec7m s\u1ef1 d\u1ecbu d\u00e0ng, \u1ea5m \u00e1p, l\u1ea1nh l\u1ebdo v\u00e0 \u0111au \u0111\u1edbn, c\u1ee7a s\u1ef1 nh\u1eadn th\u1ea5y tim m\u00ecnh \u0111\u1eadp nhanh v\u00e0 c\u01a1 th\u1ec3 c\u1ea7n th\u1ee9c \u0103n v\u00e0 n\u01b0\u1edbc u\u1ed1ng, c\u1ee7a vi\u1ec7c \u0111i b\u1ed9 v\u00e0 ch\u1ea1y b\u1ed9, c\u1ee7a s\u1ef1 c\u1ea3m nh\u1eadn gi\u00f3, m\u01b0a v\u00e0 tuy\u1ebft tr\u00ean da th\u1ecbt m\u00ecnh, c\u1ee7a b\u00e0n tay n\u1eafm l\u1ea1i. T\u00f4i c\u1ed1 g\u1eafng truy\u1ec1n t\u1ea3i nh\u1eefng c\u1ea3m gi\u00e1c s\u1ed1ng \u0111\u1ed9ng m\u00e0 t\u00f4i c\u1ea3m th\u1ea5y nh\u01b0 m\u1ed9t ng\u01b0\u1eddi ph\u00e0m v\u1edbi d\u00f2ng m\u00e1u ch\u1ea3y qua c\u01a1 th\u1ec3 v\u00e0o c\u00e1c c\u00e2u v\u0103n c\u1ee7a m\u00ecnh. Nh\u01b0 th\u1ec3 t\u00f4i \u0111ang truy\u1ec1n m\u1ed9t lu\u1ed3ng \u0111i\u1ec7n.<\/h2>\n\n\n\n<h2 class=\"wp-block-heading\">V\u00e0 khi t\u00f4i c\u1ea3m th\u1ea5y lu\u1ed3ng \u0111i\u1ec7n n\u00e0y \u0111\u01b0\u1ee3c truy\u1ec1n \u0111\u1ebfn ng\u01b0\u1eddi \u0111\u1ecdc, t\u00f4i v\u00f4 c\u00f9ng kinh ng\u1ea1c v\u00e0 x\u00fac \u0111\u1ed9ng. Trong nh\u1eefng kho\u1ea3nh kh\u1eafc \u0111\u00f3, t\u00f4i l\u1ea1i tr\u1ea3i nghi\u1ec7m s\u1ee3i d\u00e2y ng\u00f4n ng\u1eef k\u1ebft n\u1ed1i ch\u00fang ta, c\u00e1ch nh\u1eefng c\u00e2u h\u1ecfi c\u1ee7a t\u00f4i li\u00ean quan \u0111\u1ebfn \u0111\u1ed9c gi\u1ea3 th\u00f4ng qua th\u1ee9 \u0111i\u1ec7n d\u1eabn s\u1ed1ng \u0111\u1ed9ng \u0111\u00f3. T\u00f4i mu\u1ed1n b\u00e0y t\u1ecf l\u00f2ng bi\u1ebft \u01a1n s\u00e2u s\u1eafc nh\u1ea5t c\u1ee7a m\u00ecnh \u0111\u1ebfn t\u1ea5t c\u1ea3 nh\u1eefng ng\u01b0\u1eddi \u0111\u00e3 k\u1ebft n\u1ed1i v\u1edbi t\u00f4i th\u00f4ng qua s\u1ee3i d\u00e2y \u0111\u00f3, c\u0169ng nh\u01b0 t\u1ea5t c\u1ea3 nh\u1eefng ng\u01b0\u1eddi c\u00f3 th\u1ec3 \u0111\u1ebfn \u0111\u1ec3 c\u0169ng k\u1ebft n\u1ed1i nh\u01b0 v\u1eady.<\/h2>\n\n\n\n<h1 class=\"wp-block-heading\"><mark style=\"background-color:rgba(0, 0, 0, 0);color:#981b86\" class=\"has-inline-color\">Han Kang<\/mark><\/h1>\n\n\n\n<h2 class=\"wp-block-heading\"><em><mark style=\"background-color:rgba(0, 0, 0, 0);color:#172489\" class=\"has-inline-color\">(Ng\u00e2n Xuy\u00ean d\u1ecbch t\u1eeb b\u1ea3n ti\u1ebfng Anh)<\/mark><\/em><\/h2>\n\n\n\n<hr class=\"wp-block-separator has-alpha-channel-opacity\"\/>\n\n\n\n<h2 class=\"wp-block-heading\">Han Kang delivered her Nobel Prize lecture in literature on 7 December 2024 at the Swedish Academy in Stockholm. She was introduced by Mats Malm, Permanent Secretary of the Swedish Academy.<\/h2>\n\n\n\n<figure class=\"wp-block-embed is-type-video is-provider-youtube wp-block-embed-youtube wp-embed-aspect-16-9 wp-has-aspect-ratio\"><div class=\"wp-block-embed__wrapper\">\n<iframe loading=\"lazy\" title=\"2024 Nobel Prize lecture in literature | Han Kang\" width=\"625\" height=\"352\" src=\"https:\/\/www.youtube.com\/embed\/1Z_co4Flfso?feature=oembed\" frameborder=\"0\" allow=\"accelerometer; autoplay; clipboard-write; encrypted-media; gyroscope; picture-in-picture; web-share\" referrerpolicy=\"strict-origin-when-cross-origin\" allowfullscreen><\/iframe>\n<\/div><\/figure>\n\n\n\n<h1 class=\"wp-block-heading\"><mark style=\"background-color:rgba(0, 0, 0, 0);color:#432687\" class=\"has-inline-color\">Light and Thread<\/mark><\/h1>\n\n\n\n<h2 class=\"wp-block-heading\">Last January, while sorting through my storeroom ahead of an imminent move, I came across an old shoe box. I opened the box to find several diaries dating back to my childhood. Among the stack of journals, there was a pamphlet, the words \u201cA Book of Poems\u201d written in pencil across its front. The booklet was thin: five sheets of rough A5 paper folded in half and bound with staples. I had added two zigzagging lines under the title, one line progressing up in six steps from the left, the other inclining down in seven steps to the right. Was it a kind of cover illustration? Or simply a doodle? The year \u2013 1979 \u2013 and my name were written on the back of the chapbook, with a total of eight poems inscribed on the inner leaves by the same neat, pencilled hand as on the front and back covers. Eight different dates marked the bottom of each page in chronological order. The lines penned by my eight-year-old self were suitably innocent and unpolished, but one poem from April caught my eyes. It opened with the following stanzas:<\/h2>\n\n\n\n<h2 class=\"wp-block-heading\"><em>Where is love?<\/em><br><em>It is inside my thump-thumping beating chest<\/em>.<\/h2>\n\n\n\n<h2 class=\"wp-block-heading\"><em>What is love?<\/em><br><em>It is the gold thread connecting between our hearts<\/em>.<\/h2>\n\n\n\n<h2 class=\"wp-block-heading\">In a flash I was transported back forty years, as memories of that afternoon spent putting the pamphlet together came back to me. My short, stubby pencil with its&nbsp;<br>biro-cap extender, the eraser dust, the big metal stapler I had sneaked out from my father\u2019s room. I remembered how after learning that our family would be moving to Seoul, I had an impulse to gather the poems I had scribbled on slips of paper, or in the margins of notebooks and workbooks, or between journal entries, and collect them into a single volume. I recalled, too, the inexplicable feeling of not wanting to show my \u201cBook of Poems\u201d to anyone once it was completed.&nbsp;<\/h2>\n\n\n\n<h2 class=\"wp-block-heading\">Before placing the diaries and the booklet back as I had found them and closing the lid over them, I took a photo of that poem with my phone. I did this out of a sense that there was a continuity between some of the words I had written then and who I now was. Inside my chest, in my beating heart. Between our hearts. The golden thread that joins \u2013 a thread that emanates light.<\/h2>\n\n\n\n<h2 class=\"wp-block-heading\">*<\/h2>\n\n\n\n<h2 class=\"wp-block-heading\">Fourteen years later, with the publication of my first poem and then my first short story in the following year, I became a Writer. In another five years, I would publish my first long work of fiction which I had written over the course of about three years. I was, and remain, intrigued by the process of writing poetry and short stories, but writing novels has a special pull on me. My books have taken me anywhere from a year to seven years to complete, for which I have exchanged considerable portions of my personal life. This is what draws me to the work. The way I can delve into, and dwell in, the questions I feel are imperative and urgent, so much so that I decide to accept the tradeoff.&nbsp;<\/h2>\n\n\n\n<h2 class=\"wp-block-heading\">Each time I work on a novel, I endure the questions, I live inside them. When I reach the end of these questions \u2013 which is not the same as when I find answers to them \u2013 is when I reach the end of the writing process. By then, I am no longer as I was when&nbsp;I began, and from that changed state, I start again. The next questions follow, like links in a chain, or like dominoes, overlapping and joining and continuing, and I am moved to write something new.<\/h2>\n\n\n\n<h2 class=\"wp-block-heading\">While writing my third novel,&nbsp;<em>The Vegetarian<\/em>, from 2003 to 2005, I was staying with some painful questions: Can a person ever be completely innocent? To what depths can we reject violence? What happens to one who refuses to belong to the species called human?<\/h2>\n\n\n\n<h2 class=\"wp-block-heading\">Electing not to eat meat in a refusal of violence, and in the end declining all food and drink except water in the belief that she has transformed into a plant, Yeong-hye, the protagonist of&nbsp;<em>The Vegetarian<\/em>, finds herself in the ironic situation of quickening towards death in her bid to save herself. Yeong-hye and her sister In-hye, who are&nbsp;in fact co-protagonists, scream soundlessly through devastating nightmares and ruptures, but are together in the end. I set the final scene in an ambulance, as I hoped Yeong-hye would remain alive in the world of this story. The car rushes down the mountain road beneath blazing green leaves while the alert older sister gazes intensely out the window. Perhaps awaiting a response, or perhaps in protest. The entire novel resides in a state of questioning. Staring and defying. Waiting for a response.<\/h2>\n\n\n\n<h2 class=\"wp-block-heading\">\u201cInk and Blood\u201d, the novel that followed&nbsp;<em>The Vegetarian<\/em>, continues these questions. To refuse life and the world in order to refuse violence is an impossibility. We cannot, after all, turn into plants. Then how do we continue on? In this mystery novel, sentences in roman and italic type jostle and clash, as the main character, who has long wrestled with death\u2019s shadow, risks her life to prove that her friend\u2019s sudden death cannot have been by suicide. As I wrote the closing scene, as I described her dragging herself across the floor to crawl her way out of death and destruction, I was asking myself these questions: Must we not survive in the end? Should our lives not bear witness to what is true?<\/h2>\n\n\n\n<h2 class=\"wp-block-heading\">With my fifth novel,&nbsp;<em>Greek Lessons<\/em>, I pushed even further. If we must live on in this world, which moments make that possible? A woman who has lost her speech and a man who is losing his sight are walking through stillness and darkness when their solitary paths cross. I wanted to attend to the tactile moments in this story. The novel progresses at its own slow pace through stillness and darkness to when the woman\u2019s hand reaches out and writes a few words in the man\u2019s palm. In that luminous instant that expands to an eternity, these two characters reveal the softer parts of themselves. The question I wanted to ask here was this: Could it be that by regarding the softest aspects of humanity, by caressing the irrefutable warmth that resides there, we can go on living after all in this brief, violent world?<\/h2>\n\n\n\n<h2 class=\"wp-block-heading\">Having reached the end of this question, I began thinking about my next book. This was in the spring of 2012, not long after&nbsp;<em>Greek Lessons<\/em>&nbsp;was published. I told myself&nbsp;I would write a novel that takes another step towards light and warmth. I would suffuse this life- and world-embracing work with bright, transparent sensations. I soon found a title and was twenty pages into the first draft, when I was forced to stop.&nbsp;<br>I realised that something within was preventing me from writing this novel.<\/h2>\n\n\n\n<h2 class=\"wp-block-heading\">*<\/h2>\n\n\n\n<h2 class=\"wp-block-heading\">Until then, I hadn\u2019t considered writing about Gwangju.<\/h2>\n\n\n\n<h2 class=\"wp-block-heading\">I was nine years old when my family left Gwangju in January 1980, roughly four months before the mass killings began. When I happened across the upside-down spine of \u201cGwangju Photo Book\u201d on a bookshelf a few years later and looked through it when there were no adults around, I was twelve. This book contained photographs of Gwangju residents and students killed with clubs, bayonets, and guns while resisting the new military powers that had orchestrated the coup. Published and distributed in secret by the survivors and the families of the dead, the book bore witness to the truth at a time when the truth was being distorted by strict media suppression. As a child, I hadn\u2019t grasped the political significance of those images, and the ravaged faces became fixed in my mind as a fundamental question about humans: Is this the act of one human towards another? And then, seeing a photo of an endless queue of people waiting to donate blood outside a university hospital: Is this the act of one human towards another? These two questions clashed and seemed irreconcilable, their incompatibility a knot I couldn\u2019t undo.<\/h2>\n\n\n\n<h2 class=\"wp-block-heading\">So that one spring day in 2012, as I tried my hand at writing a radiant, life-affirming novel, I was once again confronted by this unresolved problem. I had long lost a sense of deep-rooted trust in humans. How, then, could I embrace the world? I had to face this impossible conundrum if I meant to move forwards, I realised. I understood that writing was my only means of getting through and past it.<\/h2>\n\n\n\n<h2 class=\"wp-block-heading\">I spent the better part of that year sketching out my novel, imagining that May 1980 in Gwangju would form one layer of the book. In December, I visited the cemetery in Mangwol-dong. It was well past noon and a heavy snow had fallen just the day before. Later, as the light darkened, I walked out of the freezing cemetery with my hand over my chest, close to my heart. I told myself this next novel would look squarely at Gwangju, rather than consigning it to a single layer. I obtained a book containing more than 900 testimonials, and every day for nine hours over the course of a month,&nbsp;I read each account collected there. Then I read up on not just Gwangju but other cases of state violence. Then, looking even farther afield and back in time, I read about mass killings that humans have repeatedly perpetrated throughout the world and throughout history.<\/h2>\n\n\n\n<h2 class=\"wp-block-heading\">During this period of researching my novel, two questions were often foremost in my mind. Back in my mid-twenties, I had written these lines on the first page of every new diary:<\/h2>\n\n\n\n<h2 class=\"wp-block-heading\"><em>Can the present help the past?<\/em><br><em>Can the living save the dead?<\/em><\/h2>\n\n\n\n<h2 class=\"wp-block-heading\">As I continued reading, it became clear that these were impossible questions. Through this sustained encounter with the bleakest aspects of humanity, I felt the remnants of my long-fractured belief in humanity shatter entirely. I all but gave up on the novel. Then I read the diary entries of a young night-school educator. A shy, quiet youth, Park Yong-jun had participated in the \u2018absolute community\u2019 of self-governing citizens that formed in Gwangju over the ten-day uprising in May 1980. He was shot and killed in the YWCA building near the provincial administration headquarters where he had chosen to remain, despite knowing that the soldiers would be returning in the early hours. On that last night, he had written in his diary, \u201cWhy, God, must I have a conscience that pricks and pains me so? I wish to live.\u201d<\/h2>\n\n\n\n<h2 class=\"wp-block-heading\">Reading these sentences, I knew with the clarity of lightning which way the novel must go. And that my two questions had to be reversed.<\/h2>\n\n\n\n<h2 class=\"wp-block-heading\"><em>Can the past help the present?<\/em><br><em>Can the dead save the living?<\/em><\/h2>\n\n\n\n<h2 class=\"wp-block-heading\">Later, as I was writing what would become&nbsp;<em>Human Acts<\/em>, I sensed at certain moments that the past was indeed helping the present, and that the dead were saving the living. I would revisit the cemetery from time to time, and somehow the weather would always be clear. I would close my eyes, and the sun\u2019s orange rays would suffuse my lids.&nbsp;I felt it as life\u2019s own light. I felt the light and air envelop me in indescribable warmth.<\/h2>\n\n\n\n<h2 class=\"wp-block-heading\">The questions that remained with me long after I saw that book of photographs were these: How are humans this violent? And yet how is it that they can simultaneously stand opposite such overwhelming violence? What does it mean to belong to the species called human? To negotiate an impossible way through the empty space between these two precipices of human horrors and human dignity, I needed the assistance of the dead. Just as in this novel,&nbsp;<em>Human Acts<\/em>, the child Dong-ho tugs at his mother\u2019s hand to coax her towards the sun.<\/h2>\n\n\n\n<h2 class=\"wp-block-heading\">Of course, I could not undo what had been done to the dead, to the bereaved, or to the survivors. All I could do was lend them the sensations, emotions, and life pulsing through my own body. Wishing to light a candle at the start and the end of the novel, I set the opening scene in the municipal gymnasium where the bodies of the deceased were housed and the funeral services were held. There, we witness fifteen-year-old Dong-ho laying white sheets over the bodies and lighting candles. Staring into the pale blue heart of each flame.<\/h2>\n\n\n\n<h2 class=\"wp-block-heading\">The Korean title of this novel is&nbsp;<em>Sonyeon-i onda<\/em>. The last word \u2018onda\u2019 is the present tense of the verb \u2018oda\u2019, to come. The moment the sonyeon, the boy, is addressed in the second person as&nbsp;<em>you<\/em>, whether the intimate or the less intimate&nbsp;<em>you<\/em>, he awakens in the dim light and walks towards the present. His steps are the steps of a spirit. He draws ever nearer and becomes the now. When a time and place in which human cruelty and dignity existed in extreme parallel is referred to as&nbsp;<em>Gwangju<\/em>, that name ceases to be a proper noun unique to one city and instead becomes a common noun, as I learned in writing this book. It comes to us \u2013 again and again across time and space, and always in the present tense. Even now.<\/h2>\n\n\n\n<h2 class=\"wp-block-heading\">*<\/h2>\n\n\n\n<h2 class=\"wp-block-heading\">When the book was finally completed and published in the spring of 2014, I was surprised by the pain that readers confessed to feeling while reading it. I had to take some time to think about how the pain I had felt throughout the writing process and the distress that my readers had expressed to me were connected. What might be behind that anguish? Is it that we want to put our faith in humanity, and when that faith is shaken, we feel as though our very selves are being destroyed? Is it that we want to love humanity, and this is the agony we feel when that love is shattered?&nbsp;Does love beget pain, and is some pain evidence of love?<\/h2>\n\n\n\n<h2 class=\"wp-block-heading\">That same year in June, I had a dream. A dream in which I was walking across a vast plain as a sparse snow was falling. Thousands upon thousands of black tree stumps dotted the plain, and behind every last one of them was a burial mound. At some point, I was stepping in water, and when I looked back, I saw the ocean rushing in from the edge of the plain, which I had mistaken for the horizon. Why were there graves in a place like this? I wondered. Wouldn\u2019t all the bones in the lower mounds closer to the sea have been swept away? Shouldn\u2019t I at least relocate the bones in the upper mounds, now, before it was too late? But how? I didn\u2019t even have a shovel.&nbsp;The water was already up to my ankles. I awoke, and as I stared out of the still-dark window, I intuited that this dream was telling me something important. After I wrote the dream down, I recall thinking that this might be the start of my next novel.<\/h2>\n\n\n\n<h2 class=\"wp-block-heading\">I didn\u2019t have a clear idea of where it might lead, however, and found myself starting and scrapping the beginnings of several potential stories I imagined might follow from that dream. Finally, in December 2017, I rented a room on Jeju Island and spent the next two years or so dividing my time between Jeju and Seoul. Walking in the forests, along the sea, and on the village roads, feeling the intense Jeju weather at every moment \u2013 its wind and light and snow and rain \u2013 I sensed the outline of the novel come into focus. As with&nbsp;<em>Human Acts<\/em>, I read testimonies from massacre survivors, pored over materials, and then, in as restrained a manner as I could without looking away from the brutal details that felt almost impossible to put into words, I wrote what became&nbsp;<em>We Do Not Part<\/em>. The book was published nearly seven years after I had dreamed of those black tree stumps, that surging sea.<\/h2>\n\n\n\n<h2 class=\"wp-block-heading\">In the notebook I kept while working on that book, I made these notes:<\/h2>\n\n\n\n<h2 class=\"wp-block-heading\"><em>Life seeks to live. Life is warm.<\/em><br><em>To die is to grow cold. To have snow settle over one\u2019s face rather than melt.<\/em><br><em>To kill is to make cold.<\/em><\/h2>\n\n\n\n<h2 class=\"wp-block-heading\"><em>Humans in history and humans in the cosmos.<\/em><br><em>The wind and the ocean currents. The circular flow of water and air that connects the entire world. We are connected. I pray that we are connected.<\/em><\/h2>\n\n\n\n<h2 class=\"wp-block-heading\">The novel is made up of three parts. If the first part is a horizontal journey that follows the narrator, Kyungha, from Seoul to her friend Inseon\u2019s home in the Jeju uplands through heavy snow towards the pet bird she has been tasked with saving, then the second part follows a vertical path that leads Kyungha and Inseon down to one of humanity\u2019s darkest nights \u2013 to the winter of 1948 when civilians on Jeju were slaughtered \u2013 and into the ocean\u2019s depths. In the third and final part, the two light&nbsp;a candle at the bottom of the sea.<\/h2>\n\n\n\n<h2 class=\"wp-block-heading\">Though the novel is pulled forwards by the two friends, just as they take turns holding the candle, its true protagonist and the person linked to both Kyungha and Inseon is Inseon\u2019s mother, Jeongsim. She who, having survived the massacres on Jeju, has fought to recover even a fragment of her loved one\u2019s bones so that she can hold a proper funeral. She who refuses to stop mourning. She who bears pain and stands against oblivion. Who does not bid farewell. In attending to her life, which had for so long seethed with pain and love of an equal density and heat, I think the questions&nbsp;I was asking were these: To what extent can we love? Where is our limit? To what degree must we love in order to remain human to the end?<\/h2>\n\n\n\n<h2 class=\"wp-block-heading\">*<\/h2>\n\n\n\n<h2 class=\"wp-block-heading\">Three years on from the publication of the Korean edition of&nbsp;<em>We Do Not Part<\/em>, I have yet to complete my next novel. And the book I imagined would follow that next one has been waiting on me for a long time. It is a novel that is formally linked to&nbsp;<em>The White Book<\/em>, which I wrote out of a wish to lend my life, for a brief time, to my older sister who left the world a mere two hours after she was born, and also to peer into the parts of us that remain indestructible no matter what. As always, it\u2019s impossible to predict when anything will be completed, but I will go on writing, however slowly. I will move past the books I\u2019ve already written and continue on. Until I round a corner and find that they\u2019re no longer in my line of sight. As far into the distance as my life allows.<\/h2>\n\n\n\n<h2 class=\"wp-block-heading\">As I move away from them, my books will continue their lives independently of me and travel according to their own destinies. As will those two sisters, together for all time inside that ambulance as the green fire blazes beyond the windshield. As will the woman, soon to regain her speech, writing in the man\u2019s palm with her finger in the stillness, in the dark. As will my sister who passed on after only two hours in this world, and my young mother who pleaded with her baby, \u201cDon\u2019t die, please don\u2019t die,\u201d until the very end. How far will those souls go \u2013 the ones that pooled into a deep orange glow behind the closed lids of my eyes, that enveloped me in that ineffably warm light? How far will the candles travel \u2013 the ones lit at the site of every killing, in every time and place laid to waste by unfathomable violence, the ones held by the people who vow never to say goodbye? Will they ride from wick to wick, from heart to heart, on a thread of gold?<\/h2>\n\n\n\n<h2 class=\"wp-block-heading\">*<\/h2>\n\n\n\n<h2 class=\"wp-block-heading\">In the pamphlet I uncovered in the old shoe box last January, my past self, writing in April of 1979, had asked herself:<\/h2>\n\n\n\n<h2 class=\"wp-block-heading\"><em>Where is love?<\/em><br><em>What is love?<\/em><\/h2>\n\n\n\n<h2 class=\"wp-block-heading\">Whereas, until the autumn of 2021, when&nbsp;<em>We Do Not Part<\/em>&nbsp;was published, I had considered these two problems to be the ones at my core:<\/h2>\n\n\n\n<h2 class=\"wp-block-heading\"><em>Why is the world so violent and painful?<\/em><br><em>And yet how can the world be this beautiful?<\/em><\/h2>\n\n\n\n<h2 class=\"wp-block-heading\">For a&nbsp;long&nbsp;time, I believed that the tension and internal struggle between these sentences was the driving force behind my writing. From my first novel to my most recent one, the questions I had kept in mind continued to shift and unfold, yet these were the only two that remained constant. But two or three years ago, I began to have doubts. Had I really only begun asking myself about love \u2013 about the pain that links us \u2013 after the Korean publication of&nbsp;<em>Human Acts<\/em>&nbsp;in the spring of 2014? From my earliest novel to my latest, hadn\u2019t the deepest layer of my inquiries always been directed towards love? Could it be that love was in fact my life\u2019s oldest and most fundamental undertone?<\/h2>\n\n\n\n<h2 class=\"wp-block-heading\">Love is located in a private place called \u2018my heart\u2019, the child wrote in April 1979.&nbsp;(<em>It is inside my thump-thumping beating chest.<\/em>) And as for what love was, this was her reply. (<em>It is the gold thread connecting between our hearts.<\/em>)<\/h2>\n\n\n\n<h2 class=\"wp-block-heading\">When I write, I use my body. I use all the sensory details of seeing, of listening, of smelling, of tasting, of experiencing tenderness and warmth and cold and pain, of noticing my heart racing and my body needing food and water, of walking and running, of feeling the wind and rain and snow on my skin, of holding hands. I try&nbsp;to infuse those vivid sensations that I feel as a mortal being with blood coursing through her body into my sentences. As if I am sending out an electric current.&nbsp;And when I sense this current being transmitted to the reader, I am astonished and moved. In these moments I experience again the thread of language that connects us, how my questions are relating with readers through that electric, living thing. I would like to express my deepest gratitude to all those who have connected with me through that thread, as well as to all those who may come to do so.<\/h2>\n\n\n\n<h1 class=\"wp-block-heading\"><mark style=\"background-color:rgba(0, 0, 0, 0);color:#9e1564\" class=\"has-inline-color\">(<em>Translated by e. yaewon and Paige Aniyah Morris<\/em>)<\/mark><\/h1>\n\n\n\n<p class=\"wp-block-paragraph\"><\/p>\n","protected":false},"excerpt":{"rendered":"<p>Th\u00e1ng 1 n\u0103m ngo\u00e1i, khi l\u1ee5c l\u1ecdi nh\u00e0 kho tr\u01b0\u1edbc khi chuy\u1ec3n nh\u00e0, t\u00f4i t\u00ecnh c\u1edd th\u1ea5y m\u1ed9t h\u1ed9p gi\u00e0y c\u0169. T\u00f4i m\u1edf h\u1ed9p ra v\u00e0 th\u1ea5y m\u1ed9t s\u1ed1 cu\u1ed1n&#8230; <a href=\"https:\/\/phamtinanninh.com\/?p=10250\">Read more &raquo;<\/a><\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"_exactmetrics_skip_tracking":false,"_exactmetrics_sitenote_active":false,"_exactmetrics_sitenote_note":"","_exactmetrics_sitenote_category":0,"footnotes":""},"categories":[1],"tags":[],"class_list":["post-10250","post","type-post","status-publish","format-standard","hentry","category-bn-hu"],"_links":{"self":[{"href":"https:\/\/phamtinanninh.com\/index.php?rest_route=\/wp\/v2\/posts\/10250","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/phamtinanninh.com\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/phamtinanninh.com\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/phamtinanninh.com\/index.php?rest_route=\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/phamtinanninh.com\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=10250"}],"version-history":[{"count":10,"href":"https:\/\/phamtinanninh.com\/index.php?rest_route=\/wp\/v2\/posts\/10250\/revisions"}],"predecessor-version":[{"id":10270,"href":"https:\/\/phamtinanninh.com\/index.php?rest_route=\/wp\/v2\/posts\/10250\/revisions\/10270"}],"wp:attachment":[{"href":"https:\/\/phamtinanninh.com\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=10250"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/phamtinanninh.com\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=10250"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/phamtinanninh.com\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=10250"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}